Results for 'Alberto Constante'

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  1.  3
    El incendiado de Turín.Alberto Constante - 2019 - Argos 6 (17):140-148.
    El 3 de enero de 1889, en Turín, se produjo la primera crisis que callaría a aquel que se llamaba a sí mismo Dionisos o el Crucificado, o ambos a la vez. Ya en Basilea, a Nietzsche se le había diagnosticado "parálisis progresiva". En Jena, los médicos supusieron una infección sifilítica que se remontaba hacia 1866. Paradójicamente, a fines del mismo mes de enero se publicaba El ocaso de los ídolos y en la primavera de ese mismo año, cuando Nietzsche (...)
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  2.  6
    Miradas sobre la muerte: aproximaciones desde la literatura, la filosofía y el psicoanálisis.Alberto Constante, Leticia Flores Farfán & Coral Aguirre (eds.) - 2008 - México, D. F.: Editorial Itaca.
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  3.  21
    A propósito del Nietzsche de Heidegger.Alberto Constante - 2001 - Signos Filosóficos 6:85-112.
    Sin duda, una de las más grandes obras del maestro de Heidegger es la dedicada a Nietzsche. Se trata de dos volúmenes que recogen las lecciones de 1936 a 1940 en Friburgo y otras disertaciones de 1940 a 1946. Heidegger, explica en el prólogo que esta obra representa su trayectoria menta..
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  4. El pensar como recordación y gratitud.Alberto Constante - 2005 - A Parte Rei 40:4.
  5.  2
    El pensar de la errancia.Alberto Constante - 1992 - Toluca, México: Instituto Mexiquense de Cultura.
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  6. La alegría del arte: Hegel y Heidegger.Alberto Constante - 1989 - Revista de Filosofía (México) 66:349-353.
     
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  7. La literatura es la infancia por fin recuperada.Alberto Constante - 2010 - Revista de Filosofía (México) 42 (129):63-78.
     
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  8.  28
    María Zambrano o la razón sumergida.Alberto Constante - 2003 - Signos Filosóficos 9:33-41.
    For María Zambrano all forms of knowledge are articulated from tradition, because what is essential is located in the past, as if it were a question of a substratum per se which is always known and transmitted. Wisdom increases by accumulation: knowledges add up, they become part of a ..
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  9. Nietzsche: la invocación de la mentira.Alberto Constante - 2005 - A Parte Rei 41:2.
     
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  10. Nietzsche y Kafka: la culpa extraña y el santo deber.Alberto Constante - 2006 - A Parte Rei 44:4.
     
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  11.  18
    Reseña de "El poder de eros. Fundamentos y valores de ética y bioética" de Juliana González.Alberto Constante - 2003 - Signos Filosóficos 10:315-319.
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  12.  12
    Reseña de "¿Ética en Nietzsche?" de Lizbeth Sagols.Alberto Constante - 2001 - Signos Filosóficos 6:311-316.
  13.  18
    Rainer Maria Rilke: La poesía en la edad moderna.Alberto Constante - 2002 - Signos Filosóficos 7:87-708.
    For Rilke, like Heidegeer, the being of things becomes problematic. Already in 1912, the poet wrote that, for example, things transferred their essence to the money and they disappeared then; and, after a time, the disillusioned individual notices that the money also has gone away and the essenc..
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  14.  14
    Moderating Effect of the Situation of Return or Relocation on the Well-Being and Psychosocial Trauma of Young Victims of the Armed Conflict in Colombia.Sandra Milena Quintero-González, Camilo Alberto Madariaga-Orozco, Anthony Constant Millán-de Lange, Diany Marcela Castellar-Jiménez & Jorge Enrique Palacio-Sañudo - 2020 - Frontiers in Psychology 11.
    Colombia is the second country with the highest number of internally displaced persons. In the last 10 years, more than 400,000 young people carry, in their life experiences, the title of victims. The psychological and social circumstances that determine the lives of displaced young people in the world are not unknown. Fear, the poor resources for social adaptation available to them, and the possible reproduction of the cycle of violence, represent psychosocial risk factors in the young and displaced population. In (...)
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  15. Are Uniqueness and Deducibility of Identicals the Same?Alberto Naibo & Mattia Petrolo - 2014 - Theoria 81 (2):143-181.
    A comparison is given between two conditions used to define logical constants: Belnap's uniqueness and Hacking's deducibility of identicals. It is shown that, in spite of some surface similarities, there is a deep difference between them. On the one hand, deducibility of identicals turns out to be a weaker and less demanding condition than uniqueness. On the other hand, deducibility of identicals is shown to be more faithful to the inferentialist perspective, permitting definition of genuinely proof-theoretical concepts. This kind of (...)
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  16. Should individuals choose their definition of death?Alberto Molina, David Rodriguez-Arias & Stuart J. Youngner - 2008 - Journal of Medical Ethics 34 (9):688-689.
    Alireza Bagheri supports a policy on organ procurement where individuals could choose their own definition of death between two or more socially accepted alternatives. First, we claim that such a policy, without any criterion to distinguish accepted from acceptable definitions, easily leads to the slippery slope that Bagheri tries to avoid. Second, we suggest that a public discussion about the circumstances under which the dead donor rule could be violated is more productive of social trust than constantly moving the line (...)
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  17.  4
    Texts, readers and mnemotechnics’ machinæ in Giordano Bruno’s philosophy.Alberto Fabris - 2020 - Methodos 20.
    La production philosophique et littéraire de Giordano Bruno (1548-1600) est traversée par un questionnement constant sur les relations réciproques entre texte et lecteur — l’un se construisant systématiquement par rapport à l’autre. Dans cet article, nous nous concentrerons en particulier sur la comédie italienne Chandelier (1582) et sur le traité mnémotechnique Cantus Circæus (1582) pour montrer comment le rapport texte/lecteur est essentiel pour saisir les implications philosophiques des deux textes. À la Renaissance, la lecture est un véritable exercice d’assimilation et (...)
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  18.  8
    ¿Héroe estructuralista O anomalía post-estructuralista? Deleuze como pensador de la individuación*a.Alberto Toscano & Juan Fernando Mejía Mosquera - 2020 - Universitas Philosophica 37 (74):17-35.
    This article traces the link between Deleuze’s philosophy of individuation, developed in such works as Difference and Repetition and Logic of Sense, and the notion of structure, that articulated a good part of the epistemological and ontological discussions in French philosophy and science in the 1960s. Besides pointing out the originality of Deleuze’s take on the term ‘structure’—as it ceases to correspond to a formal constant that is opposed or indifferent to the genesis of singular individuals, and becomes a virtual (...)
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  19.  7
    Camino del Cid: ¿Un ejemplo de buenas prácticas turísticas?Alberto Azuara Grande - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (6):1-12.
    La proliferación de actividades vinculadas al turismo cultural ha sido una constante en las últimas décadas. Una de estas nuevas formas de turismo es aquel basado en recorrer itinerarios culturales y rutas turístico-culturales, como es el caso español del Camino del Cid, desarrollado a nivel institucional a iniciativa de varias diputaciones provinciales. El objetivo principal de este trabajo es presentar la evolución y situación actual del Camino del Cid, así como determinar su implantación en el territorio e impactos positivos (...)
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  20. Religión, rey y patria. la obra poética de Manuel Quiroz y Campo Sagrado.Alberto Ortiz - 2019 - Alpha (Osorno) 48:247-248.
    Resumen: El discurso de la economía ha transitado por una tensión entre pertenecer a una Ciencia Social y presentar rasgos prototípicos de una Ciencia Básica. Ahora bien, evidenciar esta hibridez desafía a los investigadores del lenguaje, sobre todo si estos textos son parte de la formación de un economista. Particularmente, el Informe de Política Monetaria no ha sido estudiado desde el punto de vista lingüístico, por lo que se busca observar, en un corpus de 45 textos, si el género IPOM (...)
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  21.  28
    The Bernays-Schönfinkel-Ramsey class for set theory: semidecidability.Eugenio Omodeo & Alberto Policriti - 2010 - Journal of Symbolic Logic 75 (2):459-480.
    As is well-known, the Bernays-Schönfinkel-Ramsey class of all prenex ∃*∀* -sentences which are valid in classical first-order logic is decidable. This paper paves the way to an analogous result which the authors deem to hold when the only available predicate symbols are ∈ and =, no constants or function symbols are present, and one moves inside a (rather generic) Set Theory whose axioms yield the well-foundedness of membership and the existence of infinite sets. Here semi-decidability of the satisfiability problem for (...)
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  22.  5
    Manifiesto Eikasía.Grupo Eikasía, Alberto Hidalgo Tuñón, Fernando Miguel Pérez Herranz, Silverio Sánchez Corredera, Ricardo Sánchez Ortiz de Urbina, Marcos García-Rovés & Román García Fernández - 2008 - Eikasia Revista de Filosofía 18:1-12.
    Conviene subrayar en la época de la ciencia, cuando las prácticas más aberrantes y las especulaciones más desaforadas compiten por arrogarse el título de ciencias, que la filosofía no es una ciencia, ni necesita serlo para ejercer sus funciones críticas. No obstante, mantiene una relación íntima y constante con las ciencias desde sus orígenes hasta nuestros días (relación histórica), utiliza el mismo instrumento metodológico, la razón crítica (relación metódica) y recorre el mismo ámbito de la experiencia cognoscitiva humana (relación (...)
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  23.  63
    Mi camino hacia Marx: breve ensayo de autobiografía político-intelectual.Atilio Alberto Boron - 2010 - Utopía y Praxis Latinoamericana 15 (49):69-96.
    Criado en un aluvión migratorio italiano y peronista seguí las transformaciones en el país de constantes pujas entre la religión, la educación y las intervenciones externas que me llevaron al exilio, resultado primero de los fanatismos franquistas de España que alimentaba las alucinaciones y el empe..
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  24.  7
    El profesor de matemática deseado participe de una fábrica.Alberto López-López - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:623-629.
    En este artículo se discute cómo se construye la imagen idealizada del "profesor de matemáticas deseado" a través de discursos y relaciones de poder. Se considera que el profesor tiene un papel activo en el funcionamiento de la escuela y es responsable de producir individuos matemáticamente competentes y productivos que puedan tener éxito en la sociedad. Además, se analiza cómo el profesor debe adaptarse constantemente a las demandas de la sociedad de control, que está en constante cambio y exige (...)
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  25.  2
    Claroscuros: logros y pendientes del Estado mexicano a 100 años de su constitución de 1917 = Chiaroscuro: achievements and outstanding of the state Mexican to 100 years of its constitution of 1917. [REVIEW]Carlos Alberto Blancas Aguilar - 2017 - UNIVERSITAS Revista de Filosofía Derecho y Política:37-67.
    RESUMEN: A lo largo de 100 años, la constitución mexicana de 1917, se ha ido adecuando a los nuevos tiempos, circunstancias y exigencias de la sociedad, ampliándose sus derechos fundamentales, fortaleciéndose los mecanismos para su defensa, y ajustándose la relación entre el Estado y una sociedad plural, diversa y compleja. Sin embargo, en esta trayectoria el texto constitucional no ha estado exento de claroscuros motivados por las constantes reformas que ha sufrido en las últimas dos décadas. Esta conmemoración es una (...)
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  26.  11
    On the symmetries of electrodynamic interactions.Hernán Gustavo Solari & Mario Alberto Natiello - 2022 - Science and Philosophy 10 (2):7-40.
    While mechanics was developed under the idea of reciprocal action (interactions), electromagnetism, as we know it today, takes a form more akin to unilateral action. Interactions call for spatial relations, unilateral action calls for space, just one reference centre. In contrast, interactions are matters of relations that require at least two centres. The development of the relational electromagnetism encouraged by Gauss appears to stop around 1870 for reasons that are not completely clear but are certainly not solely scientific. By the (...)
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  27.  3
    Modelos de aprendizaje en la transición hacia la complejidad como un desafío a la simplicidad.Jefferson Alexander Moreno Guaicha, Alexis Alberto Mena Zamora & Levis Ignacio Zerpa Morloy - 2024 - Sophia. Colección de Filosofía de la Educación 36:69-112.
    Esta investigación se emprende motivada por la necesidad de desentrañar la progresión delos modelos de aprendizaje, los cuales se han ido adaptando para responder a las demandas de lasociedad en su dinámica constante de fluctuación y transformaciones. El objetivo de este trabajo es examinar de forma sistemática la evolución de los modelos de aprendizaje, destacando los cambios paradigmáticos que han favorecido la transición de enfoques de aprendizaje tradicionales hacia propuestas más innovadoras y transdisciplinarias. Para lograrlo, se lleva a cabo (...)
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  28. Fiction and Indexinames.Alberto Voltolini - 2014 - Journal of Literary Theory 8 (2):293–322.
    In this paper, I will first of all claim that once one takes proper names as indexicals of a particular sort, indexinames for short, one may account for some tensions that affect our desiderata regarding the use of such names in sentences directly or indirectly involving fiction. According to my proposal, a proper name “N.N.” is an indexical whose character is roughly expressed by the description “the individual called ‘N.N.’ (in context)”, where this description means “the individual one’s interlocutor’s attention (...)
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  29.  21
    Modeling language and cognition with deep unsupervised learning: a tutorial overview.Marco Zorzi, Alberto Testolin & Ivilin P. Stoianov - 2013 - Frontiers in Psychology 4.
  30.  38
    Contingent Sameness and Necessary Identity.Alberto Voltolini - 2014 - In Adriano Palma (ed.), Castañeda and His Guises: Essays on the Work of Hector-Neri Castañeda. Berlin: De Gruyter. pp. 187-206.
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  31.  5
    The influence of Ulrich Beck’s work on social-environmental studies in Brazil.Rodrigo Constante Martins - 2015 - Theory, Culture and Society 32 (7-8):342-345.
    This short article aims to reflect on the impacts of Ulrich Beck’s work in Brazilian sociology. Particularly, it will be argued that Beck’s work has had a significant impact on the establishment of the conceptual field of environmental sociology in Brazil. His book Risk Society, for instance, had a great influence – since the late 1980s – among the Brazilian research groups dedicated to the debate on the relationship between society and nature in modern contexts. Although placed in the critical (...)
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  32.  16
    Observation of Point-Light-Walker Locomotion Induces Motor Resonance When Explicitly Represented; An EEG Source Analysis Study.Alberto Inuggi, Claudio Campus, Roberta Vastano, Ghislain Saunier, Alejo Keuroghlanian & Thierry Pozzo - 2018 - Frontiers in Psychology 9.
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  33.  10
    Why the Computational Account of Rule‐Following Cannot Rule out the Grammatical Account.Alberto Voltolini - 2001 - European Journal of Philosophy 9 (1):82-104.
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  34. La alegria del arte: Hegel y Heidegger in Heidegger.A. Constante - 1989 - Revista de Filosofía (México) 22 (66):348-353.
     
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  35. Convento da Penha: um lugar de memória e de história cultural // Convent of Penha: a place of memory and cultural history.Alberto Carlos de Souza & Figueiredo - 2014 - Conjectura: Filosofia E Educação 19 (1):173-184.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Esta experiência interdisciplinar buscou como desafio discutir entre adolescentes de uma escola pública do Município de Vila Velha/ES o conceito de patrimônio cultural e, a partir desse conceito, reconhecer os bens materiais e imateriais formadores do patrimônio daquele município. O trabalho de campo resultou na criação estética coletiva de uma leitura do Convento da Penha, que foi retratado pela técnica de mosaico em papel. A obra encontra-se em exposição permanente no hall da escola (...)
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  36. An exclusionist Europe? Islam and the reemergence of civic nationalism / ¿Una Europa excluyente? El Islam y el resurgimiento del nacionalismo cívico.Alberto Spektorowski - 2014 - Araucaria 16 (31).
    The fierce debates surrounding the 'emergence' of Muslim communities in Europe ensued in the resurgence of nationalism. The current article introduces an original criticism to the ongoing debates surrounding the return of Europe's national pride. This article suggests that Muslim demands for freedom of religion that were founded in Islamic theological perspectives, have catalyzed the restriction of liberal universalistic perspectives to such freedoms. In this study I present how such demands facilitated the advancement of a newly crafted liberal form of (...)
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  37.  13
    The Ideological Roots of Right-Wing Ethnoregionalism and the Civic Republican Critique.Alberto Spektorowski - 2007 - Journal of International Political Theory 3:253-277.
    The rise of regional identities in Europe is a process largely welcomed by liberals and especially applauded by radical democratic and postcolonial theorists. Yet this trend towards post-nation-state identity is not only attractive to democratic and postcolonial theories, but is also an integral part of current neo-fascist ideologies. This article examines the intellectual origins of rightwing ethnoregionalism and the idea of ‘exclusionist multiculturalism’ through the works of Pierre Drieu La Rochelle and Alain de Benoist. It also compares the idea of (...)
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  38.  1
    Idealismo e nichilismo: la lettera di Jacobi a Fichte.Alberto Iacovacci - 1992 - Padova: Casa editrice dott. Antonio Milani.
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  39. Para una ética social del consumo individual.Alberto Ballestero Izquierdo - 2011 - Estudios Filosóficos 60 (175):551-559.
    El consumo individual conlleva inevitables repercusiones sociales y plantea el problema de la ética del consumo, un acto individual con repercusiones externas, de ahí que resulte conveniente ofrecer al consumidor unos pocos principios éticos útiles para el acto diario de consumir desde una ética del consumo responsable, que sólo se recuerda en épocas de crisis económica como la actual. A este respecto, se propone ampliar la teoría ética del consumo de Adela Cortina, basada en unos principios útiles para un consumo (...)
     
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  40.  1
    Il concetto di ideologia.Alberto Izzo - 1978 - Milano: ISEDI.
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  41. El baile de las máscaras.Alberto Vergara (ed.) - 1999 - Lima: Instituto de Defensa Legal.
     
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  42.  8
    Che cosa socialmente c’è.Alberto Voltolini - 2012 - Rivista di Estetica 50:377-389.
    Maurizio Ferraris’ theory on social entities presents many interesting analogies with artefactualist theories on fictional entities. Like artefactualism, however, it probably needs some integration. As Ferraris himself acknowledges, mere dependence on subjects does not by itself qualify an entity as social. Moreover, the very same definition of a social entity as an inscribed (social) act seems to yield merely necessary, but not sufficient, identity conditions for such an entity. To my mind, what is needed is a normative element. For a (...)
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  43.  9
    How Ficta Follow Fiction: Replies to Commentators.Alberto Voltolini - 2009 - Dialectica 63 (1):75-84.
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  44. L. Wittgenstein: analisi come terapia e analisi come mitologia.Alberto Voltolini - 1985 - Rivista di Filosofia 76 (3):435.
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  45.  18
    The depicted gaze of the Other.Alberto Voltolini - 2014 - Rivista di Estetica 56:111-126.
    In this paper, I first want to vindicate Wollheim’s idea that seeing-in, taken as the twofold phenomenologically sui generis experience which picture perception consists in, accounts for the phenomenon of perceptual constancy. Following Wollheim’s usage himself, by “perceptual constancy” I will mean a particular phenomenon of perceptual robustness, namely the fact that a picture’s subject is experienced as undistorted from any point of view in which a spectator may regard a picture. Moreover, I will properly take into consideration the specific (...)
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  46. Varietà nella giungla.Alberto Voltolini - 2005 - Rivista di Estetica 45 (3).
     
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  47. The Cosmos in Your Hand: A Note on Regiomontanus's Astrological Interests.Alberto Bardi - 2022 - Centaurus 64 (2):361-396.
    Johannes Müller von Königsberg (1436-1476), better known as Regiomontanus, is widely considered as the most influential astronomer and mathematician of 15th-century Europe. He was active as an astrologer and deemed astrology to be the queen of mathematical sciences. Despite this, Regiomontanus's astrological activity has yet to be fully explored. A brief examination of Regiomontanus's manuscripts shows that his astrological interests were accompanied by interests in the arts and in methods of prognostication. This article studies an unconventional astrological-chiromantical text, whose relevance (...)
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  48.  21
    Too many numbers: Microarrays in clinical cancer research.Peter Keating & Alberto Cambrosio - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):37-51.
    In his highly regarded history of the rise of clinical trials in America, HarryMarks describes how their widespread adoption resulted largely fromthe efforts of ‘therapeutic reformers’ who sought to replace the individualexpertise of clinicians with the ‘science of controlled experiment’. Thetransition described by Marks resembles in many respects the transition fromthe ‘truth-to-nature’ objectivity of individual experts to a ‘mechanical’ formof objectivity portrayed by Daston and Galison. In particular,Marks details the passage from a regime of trust in expertise and experts to (...)
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  49.  4
    El universo está cerca.Alberto Hidalgo - 1945 - Buenos Aires,: Ediciones Feria.
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  50. El diagnóstico clínico frente a lo multicausal y lo probabilístico.Alberto Lifshitz - 2009 - Ludus Vitalis 17 (32):419-422.
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