Results for 'Burrell, David B.'

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  1. Search for the Absent God: Tradition and Modernity in Religious Understanding by William J. Hill, O.P.David B. Burrell - 1993 - The Thomist 57 (3):521-524.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS Search for the Absent God: Tradition and Modernity in Religious Understanding. By WILLIAM J. HILL, O.P., MARY CATHERINE HILKERT, 0.P., ed. New York: Crossroad, 1992. Pp. 224. $27.50 (cloth). In presenting the fruit of a lifetime of exploration on the part of this theological craftsman of the highest merit, the editor has performed an unparalleled service. For William Hill is a clear and courageous thinker, and one (...)
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  2. The Divine Initiative: Grace, World-Order, and Human Freedom in the Early Writings of Bernard Lonergan by J. Michael Stebbins.David B. Burrell - 1996 - The Thomist 60 (3):484-488.
    In lieu of an abstract, here is a brief excerpt of the content:484 BOOK REVIEWS faith. Yet faith-knowledge alone is insufficient to account for Jesus' extraordinary gifts as a teacher: for this we must appeal to a special charism along the lines of an infused knowledge. According to Torrell this knowledge is best understood by reference to Aquinas's mature teaching on prophecy: God equipped the prophets with an infused light (but not infused ideas) enabling them to communicate divine truths to (...)
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  3.  43
    The Unknowability of God in Al-Ghazali: DAVID B. BURRELL.David B. Burrell - 1987 - Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
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  4.  10
    Stations on the journey of inquiry: formative writings of David B. Burrell, 1962-72.David B. Burrell - 2017 - Eugene, Oregon: Cascade Books. Edited by Mary Budde Ragan, John Milbank, Stanley Hauerwas & Stephen Mulhall.
    In this collection, Stations on the Journey of Inquiry, David Burrell launches a revolutionary reinterpretation of how any inquiry proceeds, boldly critiquing presumptuous theories of knowledge, language, and ethics. While his later publications, Analogy and Philosophical Language (1973) and Aquinas: God and Action (1979), elucidate Aquinas's linguistic theology, these early writings show what often escapes articulation: how one comes to understanding and "takes" a judgment. Although Aquinas serves as an axial figure for Burrell's expansive corpus of scholarship spanning more (...)
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  5. Freedom and Creation in Three Traditions.David B. Burrell - 1995 - International Journal for Philosophy of Religion 37 (3):181-183.
  6. Aquinas and Islamic and Jewish thinkers.David B. Burrell - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. New York, NY, USA: Cambridge University Press. pp. 60--84.
     
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  7.  11
    Creator/Creatures Relation.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  8. Aquinas: God and Action.David B. Burrell - 1979 - Religious Studies 15 (4):556-558.
     
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  9.  10
    Analogy and philosophical language.David B. Burrell - 1973 - New Haven,: Yale University Press.
  10.  14
    Faith and Freedom: An Interfaith Perspective.David B. Burrell - 2004 - Malden, MA: Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism (...)
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  11.  40
    Creation and the God of Abraham.David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) - 2010 - Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
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  12.  15
    Knowing the Unknowable God.David B. Burrell - 1992 - Noûs 26 (4):507-509.
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  13.  16
    Analogy, Creation, and Theological Language.David B. Burrell - 2000 - Proceedings of the American Catholic Philosophical Association 74:35-52.
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  14. Aquinas: God and Action.David B. Burrell - 1979 - Tijdschrift Voor Filosofie 44 (3):554-555.
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  15.  25
    A Philosophical Foray into Difference and Dialogue.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange (or lack of exchange) between these two medieval thinkers, assessing the implications of her presentation of their (...)
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  16.  10
    C. S. Peirce.David B. Burrell - 1965 - International Philosophical Quarterly 5 (4):521-540.
  17.  2
    God’s Knowledge of Future Contingents: A Reply to William Lane Craig.David B. Burrell - 1994 - The Thomist 58 (2):317-322.
    In lieu of an abstract, here is a brief excerpt of the content:GOD'S KNOWLEDGE OF FUTURE CONTINGENTS: A REPLY TO WILLIAM LANE CRAIG DAVID B. BURRELL, c.s.c. University of Notre Dame Notre Dame, Indiana IT IS FORTUNATE that other duties kept me from responding to William Lane Craig's "Aquinas on God's Knowledge of Future Contingents" when it came out (Thomist 54 [1990]: 33-79), for my initial perusal found me at once impressed and dismayed, and quite unable to disentangle the (...)
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  18.  15
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
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  19. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - Religious Studies 24 (4):541-542.
     
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  20. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - International Journal for Philosophy of Religion 23 (2):119-121.
     
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  21.  60
    Thomas Aquinas and Islam.David B. Burrell - 2004 - Modern Theology 20 (1):71-89.
  22.  35
    Aquinas: God and action.David B. Burrell - 1979 - Notre Dame, Ind.: University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the (...)
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  23.  20
    The Unknowability of God in Al-Ghazali.David B. Burrell - 1987 - Religious Studies 23 (2):171 - 182.
  24.  8
    Truthfulness and Tragedy: Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977 - University of Notre Dame Press.
    In Truthfulness and Tragedy Stanley Hauerwas provides an account of moral existence and ethical rationality that shows how Christian convictions operate, or should operate, to form and direct lives. In attempting to conceptualize the basis of Christian ethics in a manner that will render Christian convictions morally intelligible, the author casts fresh light on traditional theoretical issues and articulates the distinctive Christian response to contemporary concerns such as suicide, medical ethics, and child care. The first section of the book deals (...)
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  25. Mullā Ṣadrā’s Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
  26.  10
    How Complete Can Intelligibility Be?David B. Burrell - 1967 - Proceedings of the American Catholic Philosophical Association 41:250-253.
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  27. How Complete Can Intelligibility Be? A Commentary on "Insight": Chapter XIX.David B. Burrell - 1967 - Proceedings and Addresses of the American Philosophical Association 41:250.
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  28.  19
    John Duns Scotus.David B. Burrell - 1965 - The Monist 49 (4):639-658.
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  29.  13
    Mullā Ṣadrā’s Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
  30.  15
    Radical Orthodoxy.David B. Burrell - 2004 - Philosophy and Theology 16 (1):73-76.
    The author presents a brief appreciation of the merits of the Radical Orthodoxy movement. That appreciation centers on four themes: (1) theology as sacra doctrina, (2) countering secular reason in its latest avatar of “post-modernism,” (3) Radical Orthodoxy’s offering a theology of culture, and (4) the Thomism of Radical Orthodoxy. The author concludes with some remarks concerning the reception of Radical Orthodoxy in the United States.
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  31.  8
    Substance.David B. Burrell - 1972 - Philosophical Studies (Dublin) 21:137-160.
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  32. Truth and Historicity: Certitude and Judgment.David B. Burrell - 1969 - Proceedings and Addresses of the American Philosophical Association 43:44.
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  33.  13
    The Architecture of Theology: Structure, System, and Ratio by Anna Williams + 239 pp.David B. Burrell - 2013 - Modern Theology 29 (1):196-198.
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  34.  25
    The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom , xii + 243 pp.David B. Burrell - 2013 - Modern Theology 29 (3):413-416.
  35.  10
    Using Aquinas to Rescue Analogical Understanding.David B. Burrell - 2015 - Quaestiones Disputatae 6 (1):26-32.
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  36. What The Dialogues Show About Inquiry.David B. Burrell - 1971 - Philosophical Forum 3 (1):104.
     
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  37.  26
    Creator/Creatures Relation.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  38.  18
    An introduction to theology and social theory: Beyond secular reason1.David B. Burrell - 1992 - Modern Theology 8 (4):319-329.
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  39.  5
    Avicenna.David B. Burrell - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 196–208.
    This chapter contains sections titled: Avicenna's philosophical achievements: Aristotle and beyond Beyond philosophical articulation: glimpses of wisdom Imprints upon philosophical tradition Concluding remarks.
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  40.  7
    Beyond Onto-Theology.David B. Burrell - 1999 - Lonergan Workshop 15:1-11.
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  41.  16
    Creation and 'Actualism': The Dialectical Dimension of Philosophical Theology.David B. Burrell - 1994 - Medieval Philosophy & Theology 4:25-41.
  42.  29
    Faith, Culture, and Reason.David B. Burrell - 2003 - Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
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  43.  11
    Faith, Culture, and Reason.David B. Burrell - 2003 - Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
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  44.  6
    Human Freedom as Response.David B. Burrell - 1997 - Lonergan Workshop 13:1-6.
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  45.  6
    Medieval Jewish, Islamic, and Christian Perspectives on Love and Will.David B. Burrell - 1997 - Lonergan Workshop 13:7-11.
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  46.  6
    Response to Michael Wyschogrod's letter.David B. Burrell - 1995 - Modern Theology 11 (2):181-186.
  47.  5
    Substance.David B. Burrell - 1972 - Philosophical Studies (Dublin) 21:137-160.
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  48.  29
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
  49.  20
    Talking with Christians: Musings of a Jewish Theologian – David Novak.David B. Burrell - 2006 - Modern Theology 22 (4):705-709.
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  50. Verbum: Word and Idea in Aquinas.Bernard J. Lonergan & David B. Burrell - 1972 - Religious Studies 8 (1):80-82.
     
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