Results for 'vides ordinàries'

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  1.  19
    La vida infame en el régimen estético de la historia: Rancière lector de Foucault.Rafael Farías Becerra - 2022 - Enrahonar: Quaderns de Filosofía 69:147-166.
    Hacia 1976 Michel Foucault señalaba que la literatura surge en la modernidad con el gran imperativo ético y político de sacar a la luz las oscuras existencias del mundo social al mismo tiempo que formaba parte de un complejo dispositivo de poder capaz de hacer entrar lo más banal e infame de una sociedad en el orden del discurso. Un par de décadas después será Jacques Rancière quien nos dirá que la aparición de la literatura inaugura un nuevo régimen estético (...)
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  2.  46
    Vindication of the humpty dumpty attitude towards language.Herman Tennesen - 1960 - Inquiry: An Interdisciplinary Journal of Philosophy 3 (1-4):185 – 198.
    Effective objective (sachlich) verbal communication is dependent upon the use of linguistic locutions which are: a) suitable for some special purposes, b) clear ( i.e ., having a satsifactorily high degree of subsumability), and c) in accordance with some ordinary (i.e. , frequently occurring) language usages. Only in so far as point c is concerned is a study of actual language usage of (indirect) value to philosophers. And this holds true regardless of whether one's underlying assumption tends towards the view: (...)
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  3. Mathematical and Computational Analysis of Natural Language: Selected papers from the 2nd International Conference on Mathematical Linguistics (ICML ’96), Tarragona, 1996.Carlos Martin-Vide (ed.) - 1998 - Amsterdam, The Netherlands: John Benjamins Publishing Company.
  4. Networks of evolutionary processors: A survey.Carlos Martín-Vide & Victor Mitrana - 2003 - Theoria 18 (1):59-70.
    The goal of this paper is to survey, in a uniform and systematic way, the main results regarding networks of evolutionary processors reported so far. First, we recall the results concerning the computational power of these networks viewed as language generating devices. Then, we briefly present a few NP-complete problems and recall how they were solved in linear time by networks of evolutionary processors with linearly bounded resources (nodes, ruIes, symbols).
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  5.  9
    Contextual information systems.Carlos Martín-Vide & Victor Mitrana - 2001 - In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. pp. 304--315.
  6. La imagen matemáticas del lenguaje: más allá de la jerarquía de Chomsky: los ecosistemas de gramáticas.Carlos Martín Vide - 1999 - Enrahonar: Quaderns de Filosofía:551-556.
  7. Networks of Evolutionary Processors: A Survey.Carlos Martín Vide & Víctor Mitrana - 2003 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (1):59-70.
     
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  8.  3
    La imagen matemática del lenguaje: más allá de la jerarquía de Chomsky.Carlos Martín Vide - 2016 - Enrahonar: Quaderns de Filosofía 1:551.
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  9.  19
    Social Reward Questionnaire : development and validation.Lucy Foulkes, Essi Viding, Eamon McCrory & Craig S. Neumann - 2014 - Frontiers in Psychology 5.
  10.  26
    Emotional attentional capture in children with conduct problems: the role of callous-unemotional traits.Sara Hodsoll, Nilli Lavie & Essi Viding - 2014 - Frontiers in Human Neuroscience 8.
    Objective: Appropriate reactivity to emotional facial expressions, even if these are seen whilst we are engaged in another activity, is critical for successful social interaction. Children with conduct problems (CP) and high levels of callous-unemotional (CU) traits are characterized by blunted reactivity to other people's emotions, while children with CP and low levels of CU traits can over-react to perceived emotional threat. No study to date has compared children with CP and high vs. low levels of CU traits to typically (...)
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  11.  8
    Does atypical interoception following physical change contribute to sex differences in mental illness?Jennifer Murphy, Essi Viding & Geoffrey Bird - 2019 - Psychological Review 126 (5):787-789.
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  12. Manuel Antonio Diaz gito.Vide la Cage, Oiseau Domestique & à la Renaissance de L'antiquité - 2007 - Cahiers Internationaux de Symbolisme 116:39.
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  13.  28
    Contexts and the Concept of Mild Context-Sensitivity.M. Kudlek, C. Martín-Vide, A. Mateescu & V. Mitrana - 2003 - Linguistics and Philosophy 26 (6):703 - 725.
    We introduce and study a natural extension of Marcus external contextual grammars. This mathematically simple mechanism which generates a proper subclass of simple matrix languages, known to be mildly context-sensitive ones, is still mildly context-sensitive. Furthermore, we get an infinite hierarchy of mildly context-sensitive families of languages. Then we attempt to fill a gap regarding the linguistic relevance of these mechanisms which consists in defining a tree structure on the strings generated by many-dimensional external contextual grammars, and investigate some related (...)
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  14.  2
    El discurso teológico sobre el Dios vivo.Vicente Vide Rodríguez - 2010 - Salmanticensis 57 (3):475-499.
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  15.  19
    XRIndex: a brief screening tool for individual differences in security threat detection in x-ray images.Elena Rusconi, Francesca Ferri, Essi Viding & Timothy Mitchener-Nissen - 2015 - Frontiers in Human Neuroscience 9.
  16.  8
    Modeling and simulation of metabolic pathways, gene regulation and cell differentiation.Ralf Hofestädt, Michael Mavrovouniotis, Julio Collado-Vides & Markus Löffler - 1996 - Bioessays 18 (4):333-335.
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  17.  2
    From specific gene regulation to genomic networks: a global analysis of transcriptional regulation in Escherichia coli.Denis Thieffry, Araceli M. Huerta, Ernesto Pérez-Rueda & Julio Collado-Vides - 1998 - Bioessays 20 (5):433-440.
    Because a large number of molecular mechanisms involved in gene regulation have been described during the last decades, it is now becoming possible to address questions about the global structure of gene regulatory networks, at least in the case of some of the best-characterized organisms.This paper presents a global characterization of the transcriptional regulation in Escherichiacoli on the basis of the current data. The connectivity of the corresponding network was evaluated by analyzing the distribution of the number of genes regulated (...)
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  18.  9
    From specific gene regulation to genomic networks: a global analysis of transcriptional regulation in Escherichia coli.Denis Thieffry, Araceli M. Huerta, Ernesto Pérez-Rueda & Julio Collado-Vides - 1998 - Bioessays 20 (5):433-440.
    Because a large number of molecular mechanisms involved in gene regulation have been described during the last decades, it is now becoming possible to address questions about the global structure of gene regulatory networks, at least in the case of some of the best-characterized organisms.This paper presents a global characterization of the transcriptional regulation in Escherichiacoli on the basis of the current data. The connectivity of the corresponding network was evaluated by analyzing the distribution of the number of genes regulated (...)
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  19.  3
    From specific gene regulation to genomic networks: a global analysis of transcriptional regulation in Escherichia coli.Denis Thieffry, Araceli M. Huerta, Ernesto Pérez-Rueda & Julio Collado-Vides - 1998 - Bioessays 20 (5):433-440.
    Because a large number of molecular mechanisms involved in gene regulation have been described during the last decades, it is now becoming possible to address questions about the global structure of gene regulatory networks, at least in the case of some of the best-characterized organisms.This paper presents a global characterization of the transcriptional regulation in Escherichiacoli on the basis of the current data. The connectivity of the corresponding network was evaluated by analyzing the distribution of the number of genes regulated (...)
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  20.  4
    The providential randomisation of genotypes.Jean-Baptiste Pingault, Pasco Fearon, Essi Viding, Neil Davies, Marcus R. Munafò & George Davey Smith - 2023 - Behavioral and Brain Sciences 46:e197.
    When building causal knowledge in behavioural genetics, the natural randomisation of genotypes at conception (approximately analogous to the artificial randomisation occurring in randomised controlled trials) facilitates the discovery of genetic causes. More importantly, the randomisation of genetic material within families also enables a better identification of (environmental) risk factors and aetiological pathways to diseases and behaviours.
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  21. Michael Powell Siddons, Heraldic Badges in England and Wales, 1: Introduction; 2/1: Royal Badges; 2/2: Non-royal Badges; 3: Ordinaries. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, for the Society of Antiquaries of London, in association with Illuminata Publishers, 2009. 1: pp. xix, 314 plus 64 black-and-white and color plates. 2/1: pp. xvi, 263. 2/2: pp. xii, 341. 3: pp. xiii, 259; black-and-white figures. $695. [REVIEW]D'ajd Boulton - 2011 - Speculum 86 (3):806-808.
     
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  22.  20
    Michael Powell Siddons, Heraldic Badges in England and Wales, 1: Introduction; 2/1: Royal Badges; 2/2: Non-royal Badges; 3: Ordinaries. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Society of Antiquaries of London, in association with Illuminata Publishers, 2009. 1: pp. xix, 314 plus 64 black-and-white and color plates. 2/1: pp. xvi, 263. 2/2: pp. xii, 341. 3: pp. xiii, 259; black-and-white figures. $695. [REVIEW]D'A. J. D. Boulton - 2011 - Speculum 86 (3):806-808.
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  23. Experimental ordinary language philosophy: a cross-linguistic study of defeasible default inferences.Eugen Fischer, Paul E. Engelhardt, Joachim Horvath & Hiroshi Ohtani - 2019 - Synthese 198 (2):1029-1070.
    This paper provides new tools for philosophical argument analysis and fresh empirical foundations for ‘critical’ ordinary language philosophy. Language comprehension routinely involves stereotypical inferences with contextual defeaters. J.L. Austin’s Sense and Sensibilia first mooted the idea that contextually inappropriate stereotypical inferences from verbal case-descriptions drive some philosophical paradoxes; these engender philosophical problems that can be resolved by exposing the underlying fallacies. We build on psycholinguistic research on salience effects to explain when and why even perfectly competent speakers cannot help making (...)
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  24. Ordinary language semantics: the contribution of Brentano and Marty.Hamid Taieb - 2020 - British Journal for the History of Philosophy 28 (4):777-796.
    This paper examines the account of ordinary language semantics developed by Franz Brentano and his pupil Anton Marty. Long before the interest in ordinary language in the analytic tradition, Brentanian philosophers were exploring our everyday use of words, as opposed to the scientific use of language. Brentano and Marty were especially interested in the semantics of (common) names in ordinary language. They claimed that these names are vague, and that this is due to the structure of the concepts that constitute (...)
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  25.  3
    vide du "Meinen" (garder à l’esprit) au tout du "Lebensform" (forme de vie) dans le segungo Wittgenstein.Elenoura Enoque da Silva & José Maria da Silva Filho - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (1):103-119.
    The fascination with the process inherent to understanding has always been something that has disturbed Philosophy with its question: what makes understanding possible? On the contrary, little attention has been paid to the use we make of this term. This took it out of its context and investigated it as related to a mental process, situated in the subject. This approach generated some questions, among them: if understanding and the processes involved in it take place in the mind, how can (...)
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  26. The Ordinary Concept of Race.Michael O. Hardimon - 2003 - Journal of Philosophy 100 (9):437-455.
    The ordinary concept of race is important and poorly understood. The present article seeks to address this problem by providing a general answer to the question: What is the concept of race?
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  27. Intentional action in ordinary language: Core concept or pragmatic understanding?Fred Adams & Annie Steadman - 2004 - Analysis 64 (2):173–181.
    Among philosophers, there are at least two prevalent views about the core concept of intentional action. View I (Adams 1986, 1997; McCann 1986) holds that an agent S intentionally does an action A only if S intends to do A. View II (Bratman 1987; Harman 1976; and Mele 1992) holds that there are cases where S intentionally does A without intending to do A, as long as doing A is foreseen and S is willing to accept A as a consequence (...)
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  28. Ordinary Objects.Amie L. Thomasson (ed.) - 2007 - New York: Oxford University Press.
    Arguments that ordinary inanimate objects such as tables and chairs, sticks and stones, simply do not exist have become increasingly common and increasingly prominent. Some are based on demands for parsimony or for a non-arbitrary answer to the special composition question; others arise from prohibitions against causal redundancy, ontological vagueness, or co-location; and others still come from worries that a common sense ontology would be a rival to a scientific one. Until now, little has been done to address these arguments (...)
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  29. Le vide des atomistes et les pores d'Empédocle.Ch Mugler - 1967 - Revue de Philosophie 41:217-224.
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  30. Ordinary Language Philosophy.Sally Parker-Ryan - 2012 - Internet Encyclopedia of Philosophy.
    For Ordinary Language philosophy, at issue is the use of the expressions of language, not expressions in and of themselves. So, at issue is not, for example, ordinary versus (say) technical words; nor is it a distinction based on the language used in various areas of discourse, for example academic, technical, scientific, or lay, slang or street discourses – ordinary uses of language occur in all discourses. It is sometimes the case that an expression has distinct uses within distinct discourses, (...)
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  31. Contemporary ordinary language philosophy.Nat Hansen - 2014 - Philosophy Compass 9 (8):556-569.
    There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing, but going by various aliases—in particular (some versions of) "contextualism" and (some versions of) "experimental philosophy". And a growing group of contemporary philosophers are explicitly embracing the methods as well as the title (...)
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  32. Against Ordinary Morality.Shelly Kagan - 1989 - In The limits of morality. New York: Oxford University Press.
    This chapter lays out the basic elements of ordinary morality, according to which there is only a limited requirement to promote the overall good. In particular, ‘constraints’ impose restrictions on permissible means of promoting the good, and ‘options’ free us of the obligation to promote the good – even within the limits set by those constraints. We are free to make large sacrifices for others, but typically are not required to do so. This is an intuitively attractive position, but there (...)
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  33.  61
    Ordinary people think free will is a lack of constraint, not the presence of a soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  34. Vide et non-être chez Leucippe et Démocrite.A. J. Voelke - 1990 - Revue de Théologie Et de Philosophie 122:341-352.
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  35. Les propriétés du vide et de l’espace-temps.Baptiste Le Bihan - 2016 - Philosophiques 43 (1):49-66.
    Les propriétés matérielles sont généralement appréhendées comme les propriétés d’une substance matérielle : cette chemise possède la propriété d’être bleue, cette chaussure la propriété d’être en bon état. Pourtant, on peut trouver plusieurs raisons de douter que les propriétés soient nécessairement les propriétés d’une substance matérielle, à la fois en métaphysique avec la théorie du faisceau, et en physique contemporaine à travers les notions d’énergie du vide et de champ. Or, si les propriétés ne sont pas les propriétés de substances (...)
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  36.  12
    The Ordinary Virtues: Moral Order in a Divided World.Michael Ignatieff - 2017 - Cambridge, Massachusetts: Harvard University Press.
    "Cover " -- "Title Page " -- "Copyright " -- "Dedication" -- "Contents" -- "Introduction: Moral Globalization and Its Discontents" -- "1. Jackson Heights, New York: Diversity Plaza" -- "2. Los Angeles: The Moral Operating Systems of Global Cities" -- "3. Rio de Janeiro: Order, Corruption, and Public Trust" -- "4. Bosnia: War and Reconciliation" -- "5. Myanmar: The Politics of Moral Narrative" -- "6. Fukushima: Resilience and the Unimaginable" -- "7. South Africa: After the Rainbow" -- "Conclusion: Human Rights, (...)
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  37.  6
    Du vide à Dieu: essai sur la physique de Pascal.Pierre Guenancia - 1976 - Paris: F. Maspero.
  38. Ordinary/Extraordinary : Art, Politics, History.Maria Tamboukou - 2016 - In Arundhati Virmani (ed.), Political aesthetics: culture, critique and the everyday. New York: Routledge, Taylor & Francis Group.
     
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  39.  5
    Conscience et vide d'existence.Joseph Abou-Rizk - 2013 - Paris: L'Harmattan.
    Ces deux ouvrages qui font la matière de ce volume se complètent parfaitement, c'est pourquoi ils paraissent sous le même titre. L'auteur analyse dans Esquisse d'une esthétique l'activité gratuite de l'artiste. Le procès de la conscience dénonce d'un côté la conscience de l'autre, reconnaît que les religions et les philosophies ne sont que des issues qui permettent de combler le vide d'être que la conscience a creusé en nous.
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  40.  6
    The Genesis of the Ordinary Language Philosophy and Some Modern Strategies of Criticism.Pavlo Sobolievskyi - 2023 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 2 (9):50-53.
    B a c k g r o u n d. The ordinary language philosophy should be considered as a set of different but interconnected research projects within the Anglo-American analytical philosophy of the first half and middle of the 20th century. A common factor for these studies is the application of the method of linguistic analysis of natural language expressions to solve many classical problems for philosophy. This method replaced the prevailing idealistic concepts, and was picked up and developed in (...)
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  41. Vides Trinitatem si caritatem vides: vía del amor y Espíritu Santo en el "De Trinitate" de San Agustín.José Granados García - 2002 - Revista Agustiniana 43 (130):23-62.
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  42.  52
    Philosophy and Ordinary Language: The Bent and Genius of Our Tongue.Oswald Hanfling - 2000 - New York: Routledge.
    What is philosophy about and what are its methods? _Philosophy and Ordinary Language_ is a defence of the view that philosophy is largely about questions of language, which to a large extent means _ordinary_ language. Some people argue that if philosophy is about ordinary language, then it is necessarily less deep and difficult than it is usually taken to be but Oswald Hanfling shows us that this isn't true. Hanfling, a leading expert in the development of analytic philosophy, covers a (...)
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  43. Ordinary Objects and Series‐Style Answers to the Special Composition Question.Paul Silva - 2013 - Pacific Philosophical Quarterly 94 (1):69-88.
    The special composition question asks, roughly, under what conditions composition occurs. The common sense view is that composition only occurs among some things and that all and only ‘ordinary objects’ exist. Peter van Inwagen has marshaled a devastating argument against this view. The common sense view appears to commit one to giving what van Inwagen calls a ‘series-style answer’ to the special composition question, but van Inwagen argues that series-style answers are impossible because they are inconsistent with the transitivity of (...)
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  44. The Ordinary Conception of Race in the United States and Its Relation to Racial Attitudes: A New Approach.Joshua Glasgow, Julie Shulman & Enrique Covarrubias - 2009 - Journal of Cognition and Culture 9 (1-2):15-38.
    Many hold that ordinary race-thinking in the USA is committed to the 'one-drop rule', that race is ordinarily represented in terms of essences, and that race is ordinarily represented as a biological (phenotype- and/or ancestry-based, non-social) kind. This study investigated the extent to which ordinary race-thinking subscribes to these commitments. It also investigated the relationship between different conceptions of race and racial attitudes. Participants included 449 USA adults who completed an Internet survey. Unlike previous research, conceptions of race were assessed (...)
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  45. Le vide et l'espace infini au XIVe siècle.A. Koyre - 1949 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 17.
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  46. The ordinary language argument against skepticism—pragmatized.Sinan Dogramaci - 2019 - Philosophical Studies 176 (4):879-896.
    I develop a new version of the ordinary language response to skepticism. My version is based on premises about the practical functions served by our epistemic words. I end by exploring how my argument against skepticism is interestingly non-circular and philosophically valuable.
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  47.  23
    Le vide pythagoricien et le nombre chez Bergson.Victor Goldschmidt - 1969 - Revue Philosophique de la France Et de l'Etranger 159:259 - 266.
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  48. " Vides Trinitatem si caritatem vides". Vía del amor y Espíritu Santo en el" De Trinitate" de San Agustín.J. Granados García - 2002 - Revista Agustiniana 43 (130):23-61.
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  49.  88
    Ordinary Objects * By AMIE L.THOMASSON.Amie Thomasson - 2009 - Analysis 69 (1):173-174.
    In recent analytic metaphysics, the view that ‘ordinary inanimate objects such as sticks and stones, tables and chairs, simply do not exist’ has been defended by some noteworthy writers. Thomasson opposes such revisionary ontology in favour of an ontology that is conservative with respect to common sense. The book is written in a straightforward, methodical and down-to-earth style. It is also relatively non-specialized, enabling the author and her readers to approach problems that are often dealt with in isolation in a (...)
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  50. Le vide chez Avicenne.Jean Celeyrette - 2012 - In Joël Biard & Sabine Rommevaux (eds.), La nature et le vide dans la physique médiévale. Turnhout: Brepols Publishers.
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