Results for 'vides ordinàries'

996 found
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  1.  19
    La vida infame en el régimen estético de la historia: Rancière lector de Foucault.Rafael Farías Becerra - 2022 - Enrahonar: Quaderns de Filosofía 69:147-166.
    Hacia 1976 Michel Foucault señalaba que la literatura surge en la modernidad con el gran imperativo ético y político de sacar a la luz las oscuras existencias del mundo social al mismo tiempo que formaba parte de un complejo dispositivo de poder capaz de hacer entrar lo más banal e infame de una sociedad en el orden del discurso. Un par de décadas después será Jacques Rancière quien nos dirá que la aparición de la literatura inaugura un nuevo régimen estético (...)
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  2.  46
    Vindication of the humpty dumpty attitude towards language.Herman Tennesen - 1960 - Inquiry: An Interdisciplinary Journal of Philosophy 3 (1-4):185 – 198.
    Effective objective (sachlich) verbal communication is dependent upon the use of linguistic locutions which are: a) suitable for some special purposes, b) clear ( i.e ., having a satsifactorily high degree of subsumability), and c) in accordance with some ordinary (i.e. , frequently occurring) language usages. Only in so far as point c is concerned is a study of actual language usage of (indirect) value to philosophers. And this holds true regardless of whether one's underlying assumption tends towards the view: (...)
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  3. Networks of evolutionary processors: A survey.Carlos Martín-Vide & Victor Mitrana - 2003 - Theoria 18 (1):59-70.
    The goal of this paper is to survey, in a uniform and systematic way, the main results regarding networks of evolutionary processors reported so far. First, we recall the results concerning the computational power of these networks viewed as language generating devices. Then, we briefly present a few NP-complete problems and recall how they were solved in linear time by networks of evolutionary processors with linearly bounded resources (nodes, ruIes, symbols).
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  4.  9
    Contextual information systems.Carlos Martín-Vide & Victor Mitrana - 2005 - In B. Kokinov A. Dey (ed.), Modeling and Using Context. Springer. pp. 304--315.
  5. Mathematical and Computational Analysis of Natural Language: Selected papers from the 2nd International Conference on Mathematical Linguistics (ICML ’96), Tarragona, 1996.Carlos Martin-Vide (ed.) - 1998 - Amsterdam, The Netherlands: John Benjamins Publishing Company.
  6.  3
    La imagen matemática del lenguaje: más allá de la jerarquía de Chomsky.Carlos Martín Vide - 2016 - Enrahonar: Quaderns de Filosofía 1:551.
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  7. La imagen matemáticas del lenguaje: más allá de la jerarquía de Chomsky: los ecosistemas de gramáticas.Carlos Martín Vide - 1999 - Enrahonar: Quaderns de Filosofía:551-556.
  8. Networks of Evolutionary Processors: A Survey.Carlos Martín Vide & Víctor Mitrana - 2003 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (1):59-70.
     
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  9.  26
    Emotional attentional capture in children with conduct problems: the role of callous-unemotional traits.Sara Hodsoll, Nilli Lavie & Essi Viding - 2014 - Frontiers in Human Neuroscience 8.
    Objective: Appropriate reactivity to emotional facial expressions, even if these are seen whilst we are engaged in another activity, is critical for successful social interaction. Children with conduct problems (CP) and high levels of callous-unemotional (CU) traits are characterized by blunted reactivity to other people's emotions, while children with CP and low levels of CU traits can over-react to perceived emotional threat. No study to date has compared children with CP and high vs. low levels of CU traits to typically (...)
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  10.  19
    Social Reward Questionnaire : development and validation.Lucy Foulkes, Essi Viding, Eamon McCrory & Craig S. Neumann - 2014 - Frontiers in Psychology 5.
  11.  8
    Does atypical interoception following physical change contribute to sex differences in mental illness?Jennifer Murphy, Essi Viding & Geoffrey Bird - 2019 - Psychological Review 126 (5):787-789.
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  12.  28
    Contexts and the Concept of Mild Context-Sensitivity.M. Kudlek, C. Martín-Vide, A. Mateescu & V. Mitrana - 2003 - Linguistics and Philosophy 26 (6):703 - 725.
    We introduce and study a natural extension of Marcus external contextual grammars. This mathematically simple mechanism which generates a proper subclass of simple matrix languages, known to be mildly context-sensitive ones, is still mildly context-sensitive. Furthermore, we get an infinite hierarchy of mildly context-sensitive families of languages. Then we attempt to fill a gap regarding the linguistic relevance of these mechanisms which consists in defining a tree structure on the strings generated by many-dimensional external contextual grammars, and investigate some related (...)
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  13. Manuel Antonio Diaz gito.Vide la Cage, Oiseau Domestique & à la Renaissance de L'antiquité - 2007 - Cahiers Internationaux de Symbolisme 116:39.
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  14.  19
    XRIndex: a brief screening tool for individual differences in security threat detection in x-ray images.Elena Rusconi, Francesca Ferri, Essi Viding & Timothy Mitchener-Nissen - 2015 - Frontiers in Human Neuroscience 9.
  15.  2
    El discurso teológico sobre el Dios vivo.Vicente Vide Rodríguez - 2010 - Salmanticensis 57 (3):475-499.
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  16.  9
    From specific gene regulation to genomic networks: a global analysis of transcriptional regulation in Escherichia coli.Denis Thieffry, Araceli M. Huerta, Ernesto Pérez-Rueda & Julio Collado-Vides - 1998 - Bioessays 20 (5):433-440.
    Because a large number of molecular mechanisms involved in gene regulation have been described during the last decades, it is now becoming possible to address questions about the global structure of gene regulatory networks, at least in the case of some of the best-characterized organisms.This paper presents a global characterization of the transcriptional regulation in Escherichiacoli on the basis of the current data. The connectivity of the corresponding network was evaluated by analyzing the distribution of the number of genes regulated (...)
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  17.  3
    From specific gene regulation to genomic networks: a global analysis of transcriptional regulation in Escherichia coli.Denis Thieffry, Araceli M. Huerta, Ernesto Pérez-Rueda & Julio Collado-Vides - 1998 - Bioessays 20 (5):433-440.
    Because a large number of molecular mechanisms involved in gene regulation have been described during the last decades, it is now becoming possible to address questions about the global structure of gene regulatory networks, at least in the case of some of the best-characterized organisms.This paper presents a global characterization of the transcriptional regulation in Escherichiacoli on the basis of the current data. The connectivity of the corresponding network was evaluated by analyzing the distribution of the number of genes regulated (...)
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  18.  8
    Modeling and simulation of metabolic pathways, gene regulation and cell differentiation.Ralf Hofestädt, Michael Mavrovouniotis, Julio Collado-Vides & Markus Löffler - 1996 - Bioessays 18 (4):333-335.
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  19.  2
    From specific gene regulation to genomic networks: a global analysis of transcriptional regulation in Escherichia coli.Denis Thieffry, Araceli M. Huerta, Ernesto Pérez-Rueda & Julio Collado-Vides - 1998 - Bioessays 20 (5):433-440.
    Because a large number of molecular mechanisms involved in gene regulation have been described during the last decades, it is now becoming possible to address questions about the global structure of gene regulatory networks, at least in the case of some of the best-characterized organisms.This paper presents a global characterization of the transcriptional regulation in Escherichiacoli on the basis of the current data. The connectivity of the corresponding network was evaluated by analyzing the distribution of the number of genes regulated (...)
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  20.  4
    The providential randomisation of genotypes.Jean-Baptiste Pingault, Pasco Fearon, Essi Viding, Neil Davies, Marcus R. Munafò & George Davey Smith - 2023 - Behavioral and Brain Sciences 46:e197.
    When building causal knowledge in behavioural genetics, the natural randomisation of genotypes at conception (approximately analogous to the artificial randomisation occurring in randomised controlled trials) facilitates the discovery of genetic causes. More importantly, the randomisation of genetic material within families also enables a better identification of (environmental) risk factors and aetiological pathways to diseases and behaviours.
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  21.  20
    Michael Powell Siddons, Heraldic Badges in England and Wales, 1: Introduction; 2/1: Royal Badges; 2/2: Non-royal Badges; 3: Ordinaries. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Society of Antiquaries of London, in association with Illuminata Publishers, 2009. 1: pp. xix, 314 plus 64 black-and-white and color plates. 2/1: pp. xvi, 263. 2/2: pp. xii, 341. 3: pp. xiii, 259; black-and-white figures. $695. [REVIEW]D'A. J. D. Boulton - 2011 - Speculum 86 (3):806-808.
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  22. Linguistic Corpora and Ordinary Language: On the Dispute Between Ryle and Austin About the Use of ‘Voluntary’, ‘Involuntary’, ‘Voluntarily’, and ‘Involuntarily’.Michael Zahorec, Robert Bishop, Nat Hansen, John Schwenkler & Justin Sytsma - 2023 - In David Bordonaba-Plou (ed.), Experimental Philosophy of Language: Perspectives, Methods, and Prospects. Springer Verlag. pp. 121-149.
    The fact that Gilbert Ryle and J.L. Austin seem to disagree about the ordinary use of words such as ‘voluntary’, ‘involuntary’, ‘voluntarily’, and ‘involuntarily’ has been taken to cast doubt on the methods of ordinary language philosophy. As Benson Mates puts the worry, ‘if agreement about usage cannot be reached within so restricted a sample as the class of Oxford Professors of Philosophy, what are the prospects when the sample is enlarged?’ (Mates, Inquiry 1:161–171, 1958, p. 165). In this chapter, (...)
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  23. Philosophy and Ordinary Language: The Bent and Genius of Our Tongue.Oswald Hanfling - 2000 - New York: Routledge.
    What is philosophy about and what are its methods? _Philosophy and Ordinary Language_ is a defence of the view that philosophy is largely about questions of language, which to a large extent means _ordinary_ language. Some people argue that if philosophy is about ordinary language, then it is necessarily less deep and difficult than it is usually taken to be but Oswald Hanfling shows us that this isn't true. Hanfling, a leading expert in the development of analytic philosophy, covers a (...)
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  24.  2
    vide du "Meinen" (garder à l’esprit) au tout du "Lebensform" (forme de vie) dans le segungo Wittgenstein.Elenoura Enoque da Silva & José Maria da Silva Filho - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (1):103-119.
    The fascination with the process inherent to understanding has always been something that has disturbed Philosophy with its question: what makes understanding possible? On the contrary, little attention has been paid to the use we make of this term. This took it out of its context and investigated it as related to a mental process, situated in the subject. This approach generated some questions, among them: if understanding and the processes involved in it take place in the mind, how can (...)
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  25. Ordinary Language Philosophy.Sally Parker-Ryan - 2012 - Internet Encyclopedia of Philosophy.
    For Ordinary Language philosophy, at issue is the use of the expressions of language, not expressions in and of themselves. So, at issue is not, for example, ordinary versus (say) technical words; nor is it a distinction based on the language used in various areas of discourse, for example academic, technical, scientific, or lay, slang or street discourses – ordinary uses of language occur in all discourses. It is sometimes the case that an expression has distinct uses within distinct discourses, (...)
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  26.  60
    Ordinary Moral Thought and Common-Sense Morality: Sidgwick’s Methods of Ethics.Giulia Cantamessi - 2024 - Rivista di Filosofia 115 (1):107-134.
    This paper is dedicated to the relationship between ordinary moral thought and ethical theory in Sidgwick’s The Methods of Ethics. I suggest that different contents of ordinary moral thought play different roles and are lent different philosophical weight in Sidgwick’s arguments. I start by showing how Sidgwick appeals to certain features of ordinary moral thought, deduced from moral language and experience, both in criticising rival metaethical positions and in establishing his own claims. I then turn to the notion of common-sense (...)
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  27. Les propriétés du vide et de l’espace-temps.Baptiste Le Bihan - 2016 - Philosophiques 43 (1):49-66.
    Les propriétés matérielles sont généralement appréhendées comme les propriétés d’une substance matérielle : cette chemise possède la propriété d’être bleue, cette chaussure la propriété d’être en bon état. Pourtant, on peut trouver plusieurs raisons de douter que les propriétés soient nécessairement les propriétés d’une substance matérielle, à la fois en métaphysique avec la théorie du faisceau, et en physique contemporaine à travers les notions d’énergie du vide et de champ. Or, si les propriétés ne sont pas les propriétés de substances (...)
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  28. Ordinary Objects.Amie L. Thomasson (ed.) - 2007 - New York: Oxford University Press.
    Arguments that ordinary inanimate objects such as tables and chairs, sticks and stones, simply do not exist have become increasingly common and increasingly prominent. Some are based on demands for parsimony or for a non-arbitrary answer to the special composition question; others arise from prohibitions against causal redundancy, ontological vagueness, or co-location; and others still come from worries that a common sense ontology would be a rival to a scientific one. Until now, little has been done to address these arguments (...)
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  29. Ordinary Objects and Series‐Style Answers to the Special Composition Question.Paul Silva - 2013 - Pacific Philosophical Quarterly 94 (1):69-88.
    The special composition question asks, roughly, under what conditions composition occurs. The common sense view is that composition only occurs among some things and that all and only ‘ordinary objects’ exist. Peter van Inwagen has marshaled a devastating argument against this view. The common sense view appears to commit one to giving what van Inwagen calls a ‘series-style answer’ to the special composition question, but van Inwagen argues that series-style answers are impossible because they are inconsistent with the transitivity of (...)
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  30. Contemporary ordinary language philosophy.Nat Hansen - 2014 - Philosophy Compass 9 (8):556-569.
    There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing, but going by various aliases—in particular (some versions of) "contextualism" and (some versions of) "experimental philosophy". And a growing group of contemporary philosophers are explicitly embracing the methods as well as the title (...)
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  31. Ordinary language semantics: the contribution of Brentano and Marty.Hamid Taieb - 2020 - British Journal for the History of Philosophy 28 (4):777-796.
    This paper examines the account of ordinary language semantics developed by Franz Brentano and his pupil Anton Marty. Long before the interest in ordinary language in the analytic tradition, Brentanian philosophers were exploring our everyday use of words, as opposed to the scientific use of language. Brentano and Marty were especially interested in the semantics of (common) names in ordinary language. They claimed that these names are vague, and that this is due to the structure of the concepts that constitute (...)
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  32. The Ordinary Concept of Race.Michael O. Hardimon - 2003 - Journal of Philosophy 100 (9):437-455.
    The ordinary concept of race is important and poorly understood. The present article seeks to address this problem by providing a general answer to the question: What is the concept of race?
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  33. Experimental ordinary language philosophy: a cross-linguistic study of defeasible default inferences.Eugen Fischer, Paul E. Engelhardt, Joachim Horvath & Hiroshi Ohtani - 2019 - Synthese 198 (2):1029-1070.
    This paper provides new tools for philosophical argument analysis and fresh empirical foundations for ‘critical’ ordinary language philosophy. Language comprehension routinely involves stereotypical inferences with contextual defeaters. J.L. Austin’s Sense and Sensibilia first mooted the idea that contextually inappropriate stereotypical inferences from verbal case-descriptions drive some philosophical paradoxes; these engender philosophical problems that can be resolved by exposing the underlying fallacies. We build on psycholinguistic research on salience effects to explain when and why even perfectly competent speakers cannot help making (...)
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  34. The Ordinary Concept of True Love.Brian Earp, Daniel Do & Joshua Knobe - 2024 - In Christopher Grau & Aaron Smuts (eds.), "Introduction" for the Oxford Handbook of the Philosophy of Love. NYC: Oxford University Press.
    When we say that what two people feel for each other is 'true love,' we seem to be doing more than simply clarifying that it is in fact love they feel, as opposed to something else. That is, an experience or relationship might be a genuine or actual instance of love without necessarily being an instance of true love. But what criteria do people use to determine whether something counts as true love? This chapter explores three hypotheses. The first holds (...)
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  35. Reconsidering Ordinary Language Philosophy: Malcolm’s (Moore’s) Ordinary Language Argument.Sally Parker-Ryan - 2010 - Essays in Philosophy 11 (2):123-149.
    The ‘Ordinary Language’ philosophy of the early 20th century is widely thought to have failed. It is identified with the broader so-called ‘linguistic turn’, a common criticism of which is captured by Devitt and Sterelny (1999), who quip: “When the naturalistic philosopher points his finger at reality, the linguistic philosopher discusses the finger.” (p 280) The implication is that according to ‘linguistic’ philosophy, we are not to study reality or truth or morality etc, but the meaning of the words ‘reality’, (...)
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  36. Le vide chez Avicenne.Jean Celeyrette - 2012 - In Joël Biard & Sabine Rommevaux (eds.), La Nature Et le Vide Dans la Physique Médiévale. Brepols Publishers.
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  37.  23
    Le vide pythagoricien et le nombre chez Bergson.Victor Goldschmidt - 1969 - Revue Philosophique de la France Et de l'Etranger 159:259 - 266.
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  38. Ordinary Language Philosophy as an Extension of Ideal Language Philosophy. Comparing the Methods of the Later Wittgenstein and P.F. Strawson.Benjamin De Mesel - 2021 - Philosophical Investigations 45 (2):175-199.
    The idea that thought and language can be clarified through logical methods seems problematic because, while thought and language are not always exact, logic (by its very nature) must be. According to Kuusela, ideal (ILP, represented by Frege and Russell) and ordinary language philosophy (OLP, represented by Strawson) offer opposed solutions to this problem, and Wittgenstein combines the advantages of both. I argue that, given Kuusela’s characterisation of OLP, Strawson was not an OLP’er. I suggest that, instead of seeing ILP (...)
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  39. The ordinary and the experimental: Cook Wilson and Austin on method in philosophy.Guy Longworth - 2018 - British Journal for the History of Philosophy 26 (5):939-960.
    To what extent was ordinary language philosophy a precursor to experimental philosophy? Since the conditions on pursuit of either project are at best unclear, and at worst protean, the general question is hard to address. I focus instead on particular cases, seeking to uncover some central aspects of J. L. Austin’s and John Cook Wilson’s ordinary language based approach to philosophical method. I make a start at addressing three questions. First, what distinguishes their approach from other more traditional approaches? Second, (...)
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  40.  88
    Ordinary Objects * By AMIE L.THOMASSON.Amie Thomasson - 2009 - Analysis 69 (1):173-174.
    In recent analytic metaphysics, the view that ‘ordinary inanimate objects such as sticks and stones, tables and chairs, simply do not exist’ has been defended by some noteworthy writers. Thomasson opposes such revisionary ontology in favour of an ontology that is conservative with respect to common sense. The book is written in a straightforward, methodical and down-to-earth style. It is also relatively non-specialized, enabling the author and her readers to approach problems that are often dealt with in isolation in a (...)
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  41. Le vide des atomistes et les pores d'Empédocle.Ch Mugler - 1967 - Revue de Philosophie 41:217-224.
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  42. Ordinary Language Philosophy and Ideal Language Philosophy.Sebastian Lutz - forthcoming - In Marcus Rossberg (ed.), The Cambridge Companion to Analytic Philosophy. Cambridge: Cambridge University Press.
    According to ordinary language philosophy (OLP), philosophical problems can be solved by investigating ordinary language, often because the problems stem from its misuse. According to ideal language philosophy (ILP), on the other hand, philosophical problems exist because ordinary language is flawed and has to be improved or replaced by constructed languages that do not exhibit these flaws. OLP and ILP together make up linguistic philosophy, the view that philosophical problems are problems of language. Linguistic philosophy is opposed to what may (...)
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  43. Defining Ordinary and Extraordinary Means: Contemporary American Catholic Moral Theological Reflections.Mary V. Ward - 1994 - Dissertation, Fordham University
    This work reviews and critically evaluates contemporary American Catholic moral theological reflections, both non-magisterial and magisterial, from 1975 to the present. It also considers relevant reflections from papal and papally related literature, and from the older tradition. It examines the following: criteria used in distinguishing between "ordinary" and "extraordinary" means, e.g., benefit and burden; miscellaneous elements employed in regard to these means, e.g., treatment and care; definitions given for these means. Based on the results of the foregoing, it proposes original (...)
     
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  44. The Ordinary Conception of Race in the United States and Its Relation to Racial Attitudes: A New Approach.Joshua Glasgow, Julie Shulman & Enrique Covarrubias - 2009 - Journal of Cognition and Culture 9 (1-2):15-38.
    Many hold that ordinary race-thinking in the USA is committed to the 'one-drop rule', that race is ordinarily represented in terms of essences, and that race is ordinarily represented as a biological (phenotype- and/or ancestry-based, non-social) kind. This study investigated the extent to which ordinary race-thinking subscribes to these commitments. It also investigated the relationship between different conceptions of race and racial attitudes. Participants included 449 USA adults who completed an Internet survey. Unlike previous research, conceptions of race were assessed (...)
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  45. Finding Ordinary Objects in Some Quantum Worlds.Cian Dorr - manuscript
    This paper lays out a novel proposal about the metaphysical foundations of (non-relativistic) quantum mechanics, which has some elements in common with Everett's “Many Worlds” interpretation and some elements in common with Bohm's ”Pilot Wave” interpretation. The view agrees with the Everettians that the quantum wavefunction can be interpreted be interpreted as a <em>complete</em> description of the world in fundamental terms. But it holds that this truth of this description suffices for the existence of an <em>uncountable</em> plurality of “worlds” of (...)
     
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  46.  99
    Ordinary Language Criticisms of Logical Positivism.Paul L. Franco - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):157-190.
    In this paper, I fill out the received view of logical positivism within professional philosophy against which Thomas Kuhn’s Structure appeared. To do this, I look at the methodological dimensions of ordinary language criticisms of logical positivist analysis from P.F. Strawson and J.L. Austin. While no one would confuse Strawson and Austin for philosophers of science, I look to their criticisms given the general porousness of sub-disciplinary boundaries in mid-20th century philosophy, the prominence of ordinary language philosophy in the 1950s, (...)
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  47.  5
    Conscience et vide d'existence.Joseph Abou-Rizk - 2013 - Paris: L'Harmattan.
    Ces deux ouvrages qui font la matière de ce volume se complètent parfaitement, c'est pourquoi ils paraissent sous le même titre. L'auteur analyse dans Esquisse d'une esthétique l'activité gratuite de l'artiste. Le procès de la conscience dénonce d'un côté la conscience de l'autre, reconnaît que les religions et les philosophies ne sont que des issues qui permettent de combler le vide d'être que la conscience a creusé en nous.
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  48.  11
    Predicting ordinary objects into the world.Arthur C. Schwaninger - forthcoming - Philosophical Psychology.
    Ordinary objects are experienced to endure over space and time, to not be collocated with each other, to be composed of proper parts, and to survive the loss of some of their parts. These qualities are on the one hand difficult to reconcile for theorists of perception and on the other hand pose a variety of problems when considered in isolation. Relying on the theoretical framework of predictive processing, this paper argues that we can use the category of a robust (...)
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  49.  81
    The Ordinary Language Case for Contextualism and the Relevance of Radical Doubt.Michael P. Wolf & Jeremy Randel Koons - 2018 - Contemporary Pragmatism 15 (1):66-94.
    Many contextualist accounts in epistemology appeal to ordinary language and everyday practice as grounds for positing a low-standards knowledge (knowledgeL) that contrasts with high-standards prevalent in epistemology (knowledgeH). We compare these arguments to arguments from the height of “ordinary language” philosophy in the mid 20th century and find that all such arguments face great difficulties. We find a powerful argument for the legitimacy and necessity of knowledgeL (but not of knowledgeH). These appeals to practice leave us with reasons to accept (...)
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  50. Ordinary objects.Daniel Z. Korman - 2011 - Stanford Encyclopedia of Philosophy.
    An encyclopedia entry which covers various revisionary conceptions of which macroscopic objects there are, and the puzzles and arguments that motivate these conceptions: sorites arguments, the argument from vagueness, the puzzles of material constitution, arguments against indeterminate identity, arguments from arbitrariness, debunking arguments, the overdetermination argument, and the problem of the many.
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