Results for 'al-Muršida'

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  1.  10
    Autour d’un commentaire de la Muršida attribué à al-Sanūsī (m. 895/1490) : discussion de la thèse de Ġurāb et tentative d’identification. [REVIEW]Ilyass Amharar - 2022 - Al-Qantara 43 (2):e23.
    [fr] La Muršida, traité ašʿarite attribué à Ibn Tūmart (m. 524/1130), représente une des plus célèbres traces écrites de la présence de l’ašʿarisme au Maghreb. L’un de ses commentaires les plus répandus a pour titre al-Anwār al-mubayyina al-muʾayyida li-maʿānī ʿaqd ʿaqīdat al-Muršida (« Les lumières qui exposent et appuient les sens de la profession de foi al-Muršida »). Sa célébrité par rapport aux autres commentaires tient de celle de son auteur présumé : Muḥammad b. Yūsuf al-Sanūsī (m. (...)
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  2. Modeling the Significance of Knowledge, Beliefs, and Norms on Intention to Consume Plant-based Meat Alternatives in China.Zhong Xueyun, Abdullah Al Mamun & Naeem Hayat - 2024 - Food Ethics 9 (2):1-21.
    The consumption of meat is a topic of concern because of its environmental and ethical implications. Consequently, plant-based meat alternatives have gained popularity. However, the consumption of these alternatives remains limited and understanding the factors that influence consumers’ intentions to consume them is vital. Current study aims to examine the crucial factors (i.e., knowledge of sustainable food production, problem awareness, outcome efficacy, descriptive social norms, injunctive social norms, and personal norms) that affect consumers’ intentions to consume plant-based meat alternatives, promoting (...)
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  3. al-Shawāhid al-rubūbīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1967 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī & Hādī ibn Mahdī Sabzavārī.
  4. al-Ḥikmah al-mutaʻāliyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1958
  5. al-Shawāhid al-rubūbīyah fī al-manāhij al-sulūkīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Qum: Būstān-i Kitāb-i Qum. Edited by Hādī ibn Mahdī Sabzavārī & Jalāl al-Dīn Āshtiyānī.
  6. al-Shabāb.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  7. al-Azamāt wa-ḥulūluhā.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  8. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  9.  11
    Ghiyās̲ al-Dīn Manṣūr Dashtakī va falsafah-ʼi ʻirfān: Manāzil al-sāʼirīn va maqāmāt al-ʻārifīn.Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2008 - Tihrān: Intishārāt-i Farhangistān-i Hunar. Edited by Qāsim Kākāʼī.
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  10.  4
    Īqāẓ al-nāʼimīn.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Muḥammad Khvānsārī & Muḥammad Khāminahʹī.
  11. Ittiḥād al-ʻāqil wa-al-maʻqūl.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2004 - Dimashq: al-Madá. Edited by Qāsim Muḥammad ʻAbbās.
  12.  9
    Kasr aṣnām al-Jāhilīyah: fī al-radd ʻalá Mutaṣawwifat zamānih.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2019 - Bayrūt: Dār al-Warrāq. Edited by Muḥammad Taqī Dānishʹpazhūh.
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  13. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  14. Muqaddimah fī al-falsafah al-Islāmīyah.ʻUmar Muḥammad al-Tūmī Shībānī - 1976 - Tūnis, al-Jumhūrīyah al-Tūnisīyah: al-Dār al-ʻArabīyah lil-Kitāb.
  15. Mawqif Ibn Rushd min al-ashāʻirah.Māhir ibn ʻAbd al-ʻAzīz Shibl - 2017 - London, UK: Takwīn lil-Dirāsāt wa-al-Abḥāth.
     
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  16.  5
    Mushkilāt min al-ḥayāh.Saʻd ibn Nāṣir ibn ʻAbd al-ʻAzīz Shithrī - 2014 - al-Riyāḍ: dār Kunūz Ishbīlyā lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻAbd Allāh Bilāl ibn Maḥmūd ʻAddār Jazāʼirī.
    Islam and society; religious life; Islam.
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  17.  5
    Risālah fī al-ḥudūs̲ (Ḥudūth al-ʻālam).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Hossein Musavian & Muḥammad Khāminahʹī.
    Islamic philosophy and creation (Islam) from early works to 1800.
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  18. Wāridāt al-qalbīyah fī maʻrifat al-rubūbīyah: matn bā tarjumah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1979 - Tihrān: Anjuman-i Falsafah-ʹi Īrān. Edited by Aḥmad Shafīʻīhā.
  19. Waqfah maʻa al-wujūdayyin: dirāsah muwajjahah ilá ahl al-ikhtiṣāṣ fī al-falsafah.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Muʻassasat al-Mujtabá lil-Taḥqīq wa-al-Nashr.
     
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  20. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  21.  53
    My Job, My Self: Work and the Creation of the Modern Individual.Al Gini - 2000 - Routledge.
    In My Job My Self, Gini plumbs a wide range of statistics, interviews with workers, surveys from employers and employees, and his own experiences and memories, to explore why we work, how our work affects us, and what we will become as a nation of workers. My Job, My Self speaks to every employed person who has yet to understand the costs and challenges of a lifetime of labor.
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  22. Intelligent Plagiarism Detection for Electronic Documents.Mohran H. J. Al-Bayed - 2017 - Dissertation, Al-Azhar University, Gaza
    Plagiarism detection is the process of finding similarities on electronic based documents. Recently, this process is highly required because of the large number of available documents on the internet and the ability to copy and paste the text of relevant documents with simply Control+C and Control+V commands. The proposed solution is to investigate and develop an easy, fast, and multi-language support plagiarism detector with the easy of one click to detect the document plagiarism. This process will be done with the (...)
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  23. Manṭiq-i nuvīn: mushtamil bar al-Lamʻāt al-Mashriqīyah fī al-funūn al-manṭiqīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1981 - Tihrān: Muʼassasah-ʼi Intishārāt-i Āgāh.
     
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  24.  6
    Tarjamah-i Asfār-i Ṣadr al-Mutaʼallihīn Shīrāzī (Mullā Ṣadrā).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - [Tehran]: Mawlá. Edited by Muḥammad Khvājavī.
  25. Tarjamah-i Mafātīḥ al-ghayb.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1984 - Tihrān: Intishārāt-i Mawlá. Edited by Muḥammad Khvājavī.
  26.  20
    Three Critical Characteristics of Leadership: Character, Stewardship, Experience.Al Gini & Ronald M. Green - 2014 - Business and Society Review 119 (4):435-446.
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  27.  9
    Maqamat as-Sufiyya”: Introduction and Part “Proof of the Immateriality of the Soul.Ad-Din al-Maqtul Shihab, Шихаб Ад-Дин ас-Сухраварди, V. N. Putyagina & Путягина Валентина Николаевна - 2018 - RUDN Journal of Philosophy 22 (1):100-106.
    “Maqamat as-Sufiyya” is a small theoretical works of Shihab ad-Din as-Suhrawardi (ab. 1154-1191), the founder of the Philosophy of Illumination. It contains practical instructions and theoretical reflections and proofs. As-Suhrawardi especially notes terminology used by philosophers and terminology used by sufis in “Maqamat as-Sufiyya”.
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  28. Sih risālah az Muḥammad ibn Ibrāhīm Ṣadr al-Dīn al-Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1973 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī.
    al-Masāʼil al-qudsīyah -- Mutashābihāt al-Qurʼān -- Ajwibat al-masāʼil.
     
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  29. Iʻtirāfāt al-Ghazzālī: aw Kayfa arrakha al-Ghazzālī nafsah.ʻAbd al-Dāyim Abū al-ʻAṭā al-Baqarī Anṣārī - 1971 - [al-Qāhirah]: [Dār al-Nahḍah al-ʻArabīyah].
  30.  31
    Women in the Workplace.Al Gini - 1998 - Business and Society Review 99 (1):3-17.
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  31. The politics of fear.Al Gore - 2004 - Social Research: An International Quarterly 71 (4):779-798.
     
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  32.  7
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
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  33.  5
    al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
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  34.  48
    Letter from France.Al Kessler - 2006 - The Chesterton Review 32 (3-4):557-558.
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  35. al-Salām bayna al-fikr al-Islāmī wa-al-fikr al-gharbī: dirāsah muqāranah.Nāhid ʻAbd al-ʻĀl Kharāshī - 2016 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth. Edited by Abū Wāfiyah & Suhayr Faḍl Allāh.
     
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  36.  2
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop - 2007 - Utopian Studies 18 (1):95-98.
  37. Za vse v otvete.Alʹbert Aleksandrovich Kubarev - 1962
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  38.  4
    al-Masʼūlīyah al-ṭibbīyah al-madanīyah.Muḥammad ʻAbd al-Ḥakīm Kurshīd - 2011 - [Sfax?]: [Publisher Not Identified].
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  39. Majmūʻat 3 rasāʼil li-Ibn Kamāl wa-al-Birkawī wa-Ādāb al-Samarqandī. Kemalpaşazade, Birgivî Mehmet Efendi, Muḥammad ibn Ashraf Samarqandī & Maḥmūd al-Imām Manṣūrī (eds.) - unknown
    Two commentaries by Kamalpaşazade and Birgivi Efendi on Samarqandī's Risālah fī ādāb al-baḥth which is also included.
     
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  40. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  41. Edge intersections contain lightness information.Al Gilchrist - 1987 - Bulletin of the Psychonomic Society 25 (5):347-347.
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  42. Perception of luminosity.Al Gilchrist - 1988 - Bulletin of the Psychonomic Society 26 (6):495-495.
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  43. Ethics and Leadership.Al Gini - 1995 - Business Ethics Quarterly 5 (1).
     
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  44.  90
    The Importance of Humor in Teaching Philosophy.Al Gini - 2011 - Teaching Philosophy 34 (2):143-149.
    Philosophy and joke telling do not share the same pedigree, but both can have an allied function and purpose. Philosophy and joke telling can help us to organize, interpret, possibly understand, or, at least, hopefully face and confront the fundamental issues of existence.Let me be more precise about what I mean by using humor and jokes in teaching philosophy. Humor, joke telling, can serve as a narrative playlet to metaphorically illuminate a complex philosophical concept. However, every class should not simply (...)
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  45. al-Falsafah wa-al-mujtamaʻ al-Islāmī.Ibrāhīm ʻAbd al-Majīd Labbān - 1950
     
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  46. Surreal Time and Ultratasks.Haidar Al-Dhalimy & Charles J. Geyer - 2016 - Review of Symbolic Logic 9 (4):836-847.
    This paper suggests that time could have a much richer mathematical structure than that of the real numbers. Clark & Read (1984) argue that a hypertask (uncountably many tasks done in a finite length of time) cannot be performed. Assuming that time takes values in the real numbers, we give a trivial proof of this. If we instead take the surreal numbers as a model of time, then not only are hypertasks possible but so is an ultratask (a sequence which (...)
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  47.  21
    Riccati Equations as a Scale-Relativistic Gateway to Quantum Mechanics.Saeed Naif Turki Al-Rashid, Mohammed A. Z. Habeeb & Tugdual S. LeBohec - 2020 - Foundations of Physics 50 (3):191-203.
    Applying the resolution–scale relativity principle to develop a mechanics of non-differentiable dynamical paths, we find that, in one dimension, stationary motion corresponds to an Itô process driven by the solutions of a Riccati equation. We verify that the corresponding Fokker–Planck equation is solved for a probability density corresponding to the squared modulus of the solution of the Schrödinger equation for the same problem. Inspired by the treatment of the one-dimensional case, we identify a generalization to time dependent problems in any (...)
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  48. Attività commerciali E prassi etico-politica.Nel Pensiero di Al-Gazàl - 1997 - Rivista di Storia Della Filosofia 52:153.
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  49. Podtextový slovník k učebnímu textu.Stanislav Doležal - 1970 - Praha,: SPH, rozma, SÖT 17.
     
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  50.  20
    Private Wisdom and Public Practice: Formation and Governance in the Medical Profession in the United Kingdom.Al Dowie & Anthea Martin - 2009 - Ethics and Social Welfare 3 (2):145-157.
    In 2006, the Chief Medical Officer for England published the report Good Doctors, Safer Patients in a call for strengthened regulation of the medical profession. The changing relationship between patients and doctors in the United Kingdom arises from the interplay between societal expectation and clinical governance, personal formation and professional practice, private being and public doing. The wisdom of professional practice is in the habits of professionals, a practical wisdom that is the reflex of professional identity. Socialization into a profession (...)
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