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G. B. Tennyson [5] Tennyson [2]Robert Tennyson [1]Sharon Tennyson [1]
Charles Tennyson [1]Timothy T. Tennyson [1]
  1. Moral, social, and economic dimensions of insurance claims fraud.Sharon Tennyson - 2008 - Social Research: An International Quarterly 75 (4):1181-1204.
    Insurance claims fraud receives increasing attention in the insurance industry, in academic studies and in public policy spheres. Claims fraud is variously viewed as an economic-contractual problem, a moral-psychological problem, a moral-sociological problem or a criminal problem. This article discusses these theoretical perspectives on insurance claims fraud and reviews the empirical evidence on its nature and prevalence. Most research concludes that opportunistic soft fraud is more prevalent than planned criminal fraud, and that consumer ethics, attitudes and psychology are important aspects (...)
     
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  2.  10
    Male more than female infants imitate propulsive motion.Joyce F. Benenson, Robert Tennyson & Richard W. Wrangham - 2011 - Cognition 121 (2):262-267.
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  3.  7
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
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  4.  9
    An honest man?: Rousseau's critique of Locke's character education.Timothy T. Tennyson & Michelle Schwarze - forthcoming - European Journal of Political Theory.
    John Locke's educational program has long been considered to have two primary aims: to habituate children to reason and to raise children capable of meeting the demands of citizenship that he details in his Two Treatises of Government. Yet Locke's educational prescriptions undermine citizens’ capacity for honesty, a critical political virtue for Locke. To explain how Locke's educational prescriptions are self-undermining, we turn to Rousseau's extended critique of Locke's Some Thoughts on Education in his Émile. We argue that Rousseau explains (...)
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  5.  29
    A Portrait. Tennyson - 1898 - The Classical Review 12 (3):180-180.
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    Removing the Veil.G. B. Tennyson - 1998 - Renascence 50 (3-4):205-219.
  7.  5
    Removing the Veil.G. B. Tennyson - 1990 - Renascence 43 (1-2):29-44.
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    Removing the Veil.G. B. Tennyson - 1998 - Renascence 50 (3-4):205-219.
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