Results for 'Zhijun Wu'

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  1.  4
    The impact of challenge and hindrance stressors on newcomers’ organizational socialization: A moderated-mediation model.Yi Tang, Zhijun Zhang, Shengnan Wu & Ju Zhou - 2022 - Frontiers in Psychology 13.
    The importance of work stress on newcomers’ organizational socialization has been a topic of substantial interest. However, the impact mechanism of different stressors on newcomers’ organizational socialization is still in the early stages of theory development. This study, based on the theory of the dual work stress model, explored how to challenge stressors and hindrance stressors impact newcomers’ organizational socialization via the mediation of job crafting. Based on the empirical data from 247 newcomers, we found that challenge stressors positively affected (...)
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  2.  35
    Cue-independent forgetting by intentional suppression – Evidence for inhibition as the mechanism of intentional forgetting.Yingying Wang, Zhijun Cao, Zijian Zhu, Huaqian Cai & Yanhong Wu - 2015 - Cognition 143 (C):31-35.
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  3.  18
    WNN-Based Prediction of Security Situation Awareness for the Civil Aviation Network.Zhijun Wu, Shaopu Ma & Lan Ma - 2015 - Journal of Intelligent Systems 24 (1):55-67.
    The security of the civil aviation network is closely related to flight safety. Security situation prediction is the advanced stage of situational awareness in the civil aviation network. In this article, a prediction approach of security situations for the air traffic management network is proposed on the basis of the wavelet neural network. The proposed approach adopts the wavelet theory and neural network, combining a time-series forecasting method for the prediction of security situations in the civil aviation network. The experimental (...)
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  4.  19
    Brain Connectivity Based Prediction of Alzheimer’s Disease in Patients With Mild Cognitive Impairment Based on Multi-Modal Images.Weihao Zheng, Zhijun Yao, Yongchao Li, Yi Zhang, Bin Hu & Dan Wu - 2019 - Frontiers in Human Neuroscience 13.
  5.  16
    Cue-independent memory impairment by reactivation-coupled interference in human declarative memory.Zijian Zhu, Yingying Wang, Zhijun Cao, Biqing Chen, Huaqian Cai, Yanhong Wu & Yi Rao - 2016 - Cognition 155 (C):125-134.
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  6. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  7.  7
    The influence of perceptual load on gaze-induced attentional orienting: The modulation of expectation.Zhijun Cheng, Tingkang Zhang, Saisai Hu, Yanying Tian, Jingjing Zhao & Yonghui Wang - 2023 - Consciousness and Cognition 113 (C):103543.
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  8.  16
    The Association of Number and Space Under Different Tasks: Insight From a Process Perspective.Zhijun Deng, Yinghe Chen, Meng Zhang, Yanjun Li & Xiaoshuang Zhu - 2018 - Frontiers in Psychology 9.
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  9.  64
    The genome in space and time: Does form always follow function?Zhijun Duan & Carl Anthony Blau - 2012 - Bioessays 34 (9):800-810.
    Recent systematic studies using newly developed genomic approaches have revealed common mechanisms and principles that underpin the spatial organization of eukaryotic genomes and allow them to respond and adapt to diverse functional demands. Genomes harbor, interpret, and propagate genetic and epigenetic information, and the three‐dimensional (3D) organization of genomes in the nucleus should be intrinsically linked to their biological functions. However, our understanding of the mechanisms underlying both the topological organization of genomes and the various nuclear processes is still largely (...)
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  10.  4
    Xing fa gong neng xin jie =.Zhijun Hu - 2015 - Jinan Shi: Shandong da xue chu ban she.
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  11. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  12.  31
    Interactions between grain boundary and compositional domain boundary during spinodal decomposition in nanocrystalline alloys.Zhijun Wang, Jincheng Wang, Sai Tang, Yaolin Guo, Junjie Li, Yaohe Zhou & Zhongming Zhang - 2013 - Philosophical Magazine 93 (17):2122-2132.
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  13. San wei lun.Zhijun Wang - 1986 - Taibei Shi: Taiwan xue sheng shu ju.
     
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  14.  56
    An Effective Method to Identify Adolescent Generalized Anxiety Disorder by Temporal Features of Dynamic Functional Connectivity.Zhijun Yao, Mei Liao, Tao Hu, Zhe Zhang, Yu Zhao, Fang Zheng, Jürg Gutknecht, Dennis Majoe, Bin Hu & Lingjiang Li - 2017 - Frontiers in Human Neuroscience 11.
  15.  9
    Wu Guanzhong tan mei: xin zuo ben.Guanzhong Wu - 2000 - [Guangzhou]: Guangdong ren min chu ban she.
    本书收《祖坟——叛逆与创作》、《绍兴闲话》、《寰宇觅知音》、《油画的联想》、《漓江》等百余篇文章。.
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  16.  21
    Kang Youwei zhuan =.Zhijun Tang - 2021 - Tianjin Shi: Nan kai da xue chu ban she.
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  17.  4
    Mozi, Han Feizi yan jiu lun ji.Zhijun Tang - 2013 - Taibei Shi: Wen jin chu ban she.
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  18.  7
    Xian Qin Mo jia xue shuo yan jiu.Zhijun Tang - 2013 - Taibei Shi: Wen jin chu ban she.
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  19. Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals.Tsaiyi Wu - 2020 - Philosophy East and West 70 (2):522-542.
    This article compares the use of Romantic metaphor with the Chinese literary device xiang 象 (which I translate as “thing-metaphor”) in regard to how they embody different metaphysical relations between humans and things. Whereas Romantic metaphor transports a physical thing to the immaterial realm of imagination, xiang is a literary device in which the material qualities of the thing, while creatively interpreted to generate human meaning, retain ontologically a strong physical presence. Xiang therefore epitomizes a theory of creation that challenges (...)
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  20. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  21.  11
    Introduction to Comparative Mysticism.John C. H. Wu - 1951 - Philosophy East and West 1 (2):82-83.
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  22.  4
    Chuanshan mei xue si xiang yan jiu.Haiqing Wu - 2004 - Zhengzhou Shi: Henan ren min chu ban she.
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  23.  2
    Ke ji yu ren xing: ke ji wen ming de ren xue chen si.Wenxin Wu - 2003 - Beijing: Beijing shi fan da xue chu ban she.
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  24.  9
    Ke xue ji shu de zhe xue fan si.Tong Wu, Jingsong Jiang & Wei Wang (eds.) - 2004 - Beijing: Qing hua da xue chu ban she.
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  25.  2
    Lun ren de yu qiu yu she hui de shu dao =.Xin Wu - 2004 - Changsha Shi: Hunan shi fan da xue chu ban she.
    本书分为7篇共18章,大致分三部分,包括论人性的属性、特征,以及欲求自我实现的机制和形态;论欲求的各种法则以及欲望变化的无穷趋势;论恶欲的产生和对立给个人及国家带来的灾难等内容。.
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  26. Taoism.Joseph Wu - 1985 - In Donald H. Bishop & Jeffrey G. Barlow (eds.), Chinese thought: an introduction. Delhi: Motilal Banarasidass. pp. 54.
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  27.  6
    Zhe li ye you ren sheng zhe xue.Zhijun Zhang (ed.) - 1988 - Hefei Shi: Anhui wen yi chu ban she.
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  28.  7
    Conflict and Convergence in Traditional Faith and Christianity: A Case Study of Zhangdian Zhen.Liu Zhijun - 2007 - Journal of Religious Studies (Misc) 3:021.
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  29.  28
    Reception and Transformation of Former Soviet Union's Cultural Semiotics in China.Zhang Jie & Yan Zhijun - 2008 - Semiotics:87-92.
  30.  6
    迷彩人伦: 艺术与人生的辩证思索.Cheng Mai, Zhijun Yang & Yuanjiang Cai - 1990 - Beijing: Zhongguo cheng shi chu ban she. Edited by Zhijun Yang & Yuanjiang Cai.
    本书论述了艺术与想象力、艺术门类的相互关系、艺术与社会的参照分析、生活对艺术的启示、艺术欣赏三总体等。.
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  31.  18
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  32.  2
    Bian zheng dao de lun: dao de liu bian de li ti tu shi.Canxin Wu - 2004 - Beijing: Jing xiao Xin hua shu dian.
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  33.  3
    Fa lü zhe xue yan jiu.Jingxiong Wu - 2005 - Beijing: Qing hua da xue chu ban she.
    本书庋集吴氏法学著述二十五篇,概分为三大部分。吴氏与霍姆斯大法官的部分通信和著名的《吴氏宪草》,作为附录,一并收刊。.
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  34.  12
    Hong yang chuan tong mei de gou jian he xie she hui: Yunnan Sheng Zhonghua chuan tong dao de yan jiu hui lun wen ji.Song Wu & Xiongwu Wu (eds.) - 2005 - [Kunming]: Yunnan da xue chu ban she.
    本文集收入“传统道德文化的继承与批判”、“中国传统文化的现代化意义”、“关于中国传统道德和文化的几个问题”等文章61篇。.
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  35.  6
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  36. al-Manhaj al-ʻilmī al-ḥadīth.Ḥāmid Ḥifnī Dāwūd - 1964
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  37.  6
    Jadalīyat al-lughah wa-al-fikr.Muḥammad Muḥammad Dāwūd - 2009 - al-Qāhirah: Dār Gharīb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  38. Mudhakkirāt fī mabādiʼ al-ʻulūm al-siyāsīyah.Ghālib ʻAlī Dāwūdī - 1964
     
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  39.  27
    Why Lazarus laughed: the essential doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Boulder, CO: Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  40.  10
    Zhe xue xin yi jing de qiu suo: ping "Wu zhi, yi shi, chang" = Zhexue xinyijing de qiusuo.Bingkui Wu, Ji Zhou & Chenggeng Dong (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
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  41.  12
    Sensitivity to moral goodness under different aesthetic contexts.Chenjing Wu, Hongyan Zhu, Yameng Zhang, Wei Zhang & Xianyou He - 2024 - Ethics and Behavior 34 (4):279-293.
    Does context influence our appreciation of beauty? To answer this question, two experiments were conducted to determine the effect of contextual aesthetics on the recognition of moral behavior. Experiment 1 demonstrated that individuals in a high-aesthetic context had a quicker recognition time for moral behavior than those in a low-aesthetic context. In a low-aesthetic context, individuals recognize immoral behavior more quickly than in a high aesthetic context. Individuals showed greater recognition rates for moral behavior in a high aesthetic context and (...)
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  42.  9
    Negative emotion amplifies retrieval practice effect for both task-relevant and task-irrelevant information. Di Wu, Chuanji Gao, Bao-Ming Li & Xi Jia - 2023 - Cognition and Emotion 37 (7).
    Selective retrieval of task-relevant information often facilitates memory retention of that information. However, it is still unclear if selective retrieval of task-relevant information can alter memory for task-irrelevant information, and the role of emotional arousal in it. In two experiments, we used emotional and neutral faces as stimuli, and participants were asked to memorise the name (who is this person?) and location (where does he/she come from?) associated with each face in initial study. Then, half of the studied faces were (...)
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  43.  26
    Reflections on the Concept of “Law” of Shang Yang from the Perspective of Political Philosophy: Function, Value, and Spirit of the “Rule of Law”.Wu Baoping & Lin Cunguang - 2016 - Contemporary Chinese Thought 47 (2):125-137.
    EDITOR’S ABSTRACTThis article argues that Shang Yang’s philosophy of law was not only a means to enrich the state and strengthen its army, but also envisioned the orderly rule of all All-under-Heaven. Through a fair, universal, and reliable use of rewards, punishments, and also teaching, this vision of laws could ultimately lead to the promotion of moral values, popular consensus, and people’s self-governance. While the authors admit that in Shang Yang’s own historical context, law was no more than a tool (...)
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  44.  18
    The pragmatics of text messaging making meaning in messages: 1st edition, by Michelle A. McSweeney, Routledge Press, New York (2018), 182 pp., 50 B/w Illus. £92.00, ISBN 9781315142340 [Published as part of Routledge Research in Language and Communication Series.].Wu Baoqin & Muhammad Afzaal - 2021 - Critical Discourse Studies 18 (2):301-303.
    In The Pragmatics of Text Messaging: Making Meaning in Messages Michelle A. McSweeney seeks to explore the meaning to be found in the labyrinth of text messaging language, and offers explanations b...
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  45.  12
    Short-term musical training modulates functional connectivity of the sensorimotor system: An EEG coherence study.Wu Carolyn, Hamm Jeff, Lim Vanessa & Kirk Ian - 2015 - Frontiers in Human Neuroscience 9.
  46.  20
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  47.  14
    Transhumane physiologie. Bilder und praktiken des reflexes (Thomas Willis, Robert Whytt, Marshall Hall).Yvonne Wübben - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 105-121.
    The essay examines the function of visualizations and practices in the formation of the reflex concept from Thomas Willis to Marshall Hall. It focuses on the specific form of reflex knowledge that images and practices can contain. In addition, the essay argues that it is through visual representations and experimental practices that technical knowledge is transferred to the field of human reflex physiology. When using technical metaphors in human physiology authors often seem to feel obliged to draw distinctions between humans, (...)
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  48. Chuan tong yu chao yue: Riben zhi shi fen zi de jing shen gui ji.Guanghui Wu - 2003 - Beijing: Zhong yang bian yi chu ban she.
    吴光辉,湖北省武汉市人,现为厦门大学外文学院讲师,日本语教育研究中心副主任。著有《传统与超越》。.
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  49.  2
    Dong fang zhu ming zhe xue jia ping zhuan.Baihui Wu (ed.) - 2000 - Jinan: Shandong ren min chu ban she.
  50.  1
    Jia zhi zhe xue wen ti yan jiu.Kun Wu & Jianqun Li (eds.) - 2002 - Beijing: Jing xiao Xin hua shu dian.
    本书收入了31篇论文,涉及价值哲学研究领域的诸多方面,包括关于价值哲学研究的一般方法与价值哲学的范畴体系的讨论,关于价值存在范围与价值本质的商榷与争鸣等内容。.
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