Results for 'Tatsuya Sakakibara'

108 found
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  1. Immanence et Transcendance.Tatsuya Sakakibara - 2015 - Revue Internationale Michel Henry 6:103-124.
    La conception de l’exposition-à-l’Autre de Levinas recoupe-t-elle celle de l’autoaffection pathique de Michel Henry? L’auteur de cet article répond par l’affirmative à cette question dans la mesure où – selon lui – la jouissance lévinassienne dans l’autoconstitution du présent vivant entre la conscience constituante du temps (la morphé intentionnelle) et la conscience (ou l’objet) constituée dans le flux temporel (la hylé non intentionnelle) a la même structure que l’auto-affection henryenne, selon laquelle celle-ci s’auto-affecte de celle-là dans la jouissance, structure qui (...)
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  2.  11
    Validation of the Japanese Version of the Burnout Assessment Tool.Keiko Sakakibara, Akihito Shimazu, Hiroyuki Toyama & Wilmar B. Schaufeli - 2020 - Frontiers in Psychology 11.
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  3.  39
    Democracy under uncertainty: The wisdom of crowds and the free-rider problem in group decision making.Tatsuya Kameda, Takafumi Tsukasaki, Reid Hastie & Nathan Berg - 2011 - Psychological Review 118 (1):76-96.
  4.  41
    Kripke incompleteness of predicate extensions of the modal logics axiomatized by a canonical formula for a frame with a nontrivial cluster.Tatsuya Shimura - 2000 - Studia Logica 65 (2):237-247.
    We generalize the incompleteness proof of the modal predicate logic Q-S4+ p p + BF described in Hughes-Cresswell [6]. As a corollary, we show that, for every subframe logic Lcontaining S4, Kripke completeness of Q-L+ BF implies the finite embedding property of L.
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  5.  67
    Das problem des ich und der ursprung der genetischen phänomenologie bei Husserl.Tetsuya Sakakibara - 1997 - Husserl Studies 14 (1):21-39.
  6.  57
    Kripke completeness of some intermediate predicate logics with the axiom of constant domain and a variant of canonical formulas.Tatsuya Shimura - 1993 - Studia Logica 52 (1):23 - 40.
    For each intermediate propositional logicJ, J * denotes the least predicate extension ofJ. By the method of canonical models, the strongly Kripke completeness ofJ *+D(=x(p(x)q)xp(x)q) is shown in some cases including:1. J is tabular, 2. J is a subframe logic. A variant of Zakharyashchev's canonical formulas for intermediate logics is introduced to prove the second case.
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  7.  19
    Concurrent Statistical Learning of Ignored and Attended Sound Sequences: An MEG Study.Tatsuya Daikoku & Masato Yumoto - 2019 - Frontiers in Human Neuroscience 13.
  8.  19
    Motor Reproduction of Time Interval Depends on Internal Temporal Cues in the Brain: Sensorimotor Imagery in Rhythm.Tatsuya Daikoku, Yuji Takahashi, Nagayoshi Tarumoto & Hideki Yasuda - 2018 - Frontiers in Psychology 9.
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  9.  9
    Keisler’s Theorem and Cardinal Invariants.Tatsuya Goto - 2024 - Journal of Symbolic Logic 89 (2):905-917.
    We consider several variants of Keisler’s isomorphism theorem. We separate these variants by showing implications between them and cardinal invariants hypotheses. We characterize saturation hypotheses that are stronger than Keisler’s theorem with respect to models of size $\aleph _1$ and $\aleph _0$ by $\mathrm {CH}$ and $\operatorname {cov}(\mathsf {meager}) = \mathfrak {c} \land 2^{<\mathfrak {c}} = \mathfrak {c}$ respectively. We prove that Keisler’s theorem for models of size $\aleph _1$ and $\aleph _0$ implies $\mathfrak {b} = \aleph _1$ and $\operatorname (...)
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  10.  9
    Kōzō to shizen: tetsugaku to jinruigaku no kōsaku.Tatsuya Higaki & Gorō Yamazaki (eds.) - 2022 - Tōkyō-to Bunkyō-ku: Kabushiki Kaisha Keisō Shobō.
    構造主義からアクターネットワークセオリーまで、哲学と人類学という二つの知的実践は交錯してきた。その現代的な意義を考える。 ドゥルーズ=ガタリ、メルロ=ポンティ、サルトル、モース、デュルケム、ヴィヴェイロス・デ・カストロ、デスコラ、ストラザーン――いずれも「自然」をめぐり、レヴィ=ストロースの神話論理の再解釈や「構造」の捉 えなおしとして進行してきた哲学と人類学について、思考様式の違いや歴史的な影響関係、主題の反復を浮き彫りにする。.
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  11.  10
    Nihon kindai shisōron: gijutsu, kagaku, seimei.Tatsuya Higaki - 2022 - Tōkyō: Seidosha.
    偶然性や身体論などこれまで論じてきた問題にもさらに深いまなざしを向けつづける著者による集大成。.
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  12.  28
    Building an even better conceptual foundation.Tatsuya Kameda & Reid Hastie - 2004 - Behavioral and Brain Sciences 27 (3):345-346.
    Krueger & Funder (K&F) spend too much time on their critique of some classic studies in social psychology. They should have spent more time developing their constructive ideas about better methodologies and, especially, better conceptual foundations for the field. We endorse their exhortation to consider social behavior in its ecologically adaptive context, and we present a few ideas of our own about how to develop a more comprehensive conceptual framework.
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  13.  11
    The Rise of Political Economy in the Scottish Enlightenment.Tatsuya Sakamoto & Hideo Tanaka - 2005 - Routledge.
    This collection of essays provides a comprehensive view of the economic thought of the Scottish Enlightenment. Organized as a chronological account of the rise and progress of political economy in eighteenth century Scotland, each chapter discusses the way in which the moral and economic improvement of the Scottish nation became a common concern. Contributors not only explore the economic discourses of David Hume, James Steuart and Adam Smith but also consider the neglected economic writings of Andrew Fletcher, Robert Wallace, Francis (...)
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  14. Hōken jidai kōki no shakai shisō.Tatsuya Tsuji - 1950 - Tōkyō: Chūō Kōronsha.
     
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  15.  15
    Metaphorical Action Retrospectively but Not Prospectively Alters Emotional Judgment.Tatsuya Kato, Shu Imaizumi & Yoshihiko Tanno - 2018 - Frontiers in Psychology 9.
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  16.  20
    A Categorical Solution to the Grue Paradox.Tatsuya Yoshii & Jun Otsuka - forthcoming - British Journal for the Philosophy of Science.
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  17. Irrationality and Pathology of Beliefs.Eisuke Sakakibara - 2016 - Neuroethics 9 (2):147-157.
    Just as sadness is not always a symptom of mood disorder, irrational beliefs are not always symptoms of illness. Pathological irrational beliefs are distinguished from non-pathological ones by considering whether their existence is best explained by assuming some underlying dysfunctions. The features from which to infer the pathological nature of irrational beliefs are: un-understandability of their progression; uniqueness; coexistence with other psycho-physiological disturbances and/or concurrent decreased levels of functioning; bizarreness of content; preceding organic diseases known to be associated with irrational (...)
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  18. Kenji Miyazawa and Takaaki Yoshimoto: schizophrenic nature in Japanese thought.Tatsuya Higaki - 2016 - In Tony See (ed.), Deleuze and Buddhism. [New York]: Palgrave-Macmillan.
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  19.  3
    Kodomo no tetsugaku: umareru mono to shite no shintai.Tatsuya Higaki - 2012 - Tōkyō-to Bunkyō-ku: Kōdansha.
    これまでの哲学が再三にわたって論じてきた「私」という問題。しかしそこには、大きな見落としがあったのではないか?産まれる、子をはらむ、産む、死んでいく、だけど誰かが残る。こうしたことを、それ自身として真 正面からとらえる。そのための哲学が、ここからはじまる。.
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  20.  7
    Nihon tetsugaku genron josetsu: kakusan suru Kyōto gakuha.Tatsuya Higaki - 2015 - Kyōto-shi: Jinbunshoin.
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  21.  3
    Tetsugaku to iu chizu: Matsunaga tetsugaku o yomu.Tatsuya Higaki & Kō Murase (eds.) - 2010 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    「順序よく漏れなく」、「人が関わるあらゆる事柄の基本的な筋道について、言葉による地図を作成すること」。松永澄夫の哲学。.
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  22.  37
    A case study comparing research integrity, governance and ethics frameworks to facilitate collaboration between Bristol and Kyoto University.Tatsuya Ito, Gillian Tallents, Liam McKervey, Rachel Davies, Anna Brooke, Jessica Bisset, Jake Harley & Birgit Whitman - 2017 - Clinical Ethics 12 (4):205-216.
    Researchers and non-commercial institutions negotiate complex legislation and guidance when planning and conducting research studies. The documents and processes required differ across nations and their regulatory bodies and it can be challenging to conduct an international study, especially for non-commercial organisations. In this study, colleagues from Japan and the UK worked closely together focusing on the legislation, organisations, trial processes, ethics review and quality assurance frameworks of clinical trials in two countries, the UK, demonstrated on the model of practices in (...)
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  23. Henkakusha no shisō.Tatsuya Naramoto - 1970 - Tōkyō: Kōdansha.
     
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  24. Caring bei Husserl und Heidegger.Tetsuya Sakakibara - 2015 - Phänomenologische Forschungen 2015:119-133.
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  25.  16
    The polysemy of psychotropic drugs: continuity and overlap between neuroenhancement, treatment, prevention, pain relief, and pleasure-seeking in a clinical setting.Eisuke Sakakibara - 2020 - BMC Medical Ethics 21 (1):1-8.
    BackgroundEnhancement involves the use of biomedical technologies to improve human capacities beyond therapeutic purposes. It has been well documented that enhancement is sometimes difficult to distinguish from treatment. As a subtype of enhancement, neuroenhancement aims to improve one’s cognitive or emotional capacities.Main bodyThis article proposes that the notion of neuroenhancement deserves special attention among enhancements in general, because apart from the notion of treatment, it also overlaps with other concepts such as prevention, pain relief, and pleasure seeking. Regarding prevention, patients’ (...)
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  26.  43
    The PIWI-Interacting RNA Molecular Pathway: Insights From Cultured Silkworm Germline Cells.Kazuhiro Sakakibara & Mikiko C. Siomi - 2018 - Bioessays 40 (1):1700068.
    The PIWI-interacting RNA pathway, one of the major eukaryotic small RNA silencing pathways, is a genome surveillance system that silences selfish genes in animal gonads. piRNAs guide PIWI protein to target genes through Watson–Crick RNA–RNA base-parings. Loss of piRNA function causes genome instability, inducing failure in gametogenesis and infertility. Studies using fruit flies and mice as key experimental models have resulted in tremendous progress in understanding the mechanism underlying the piRNA pathway. Recent work using cultured silkworm germline cells has also (...)
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  27.  60
    The relationship between nature and spirit in Husserl's phenomenology revisited.Tetsuya Sakakibara - 1998 - Continental Philosophy Review 31 (3):255-272.
    The problem of the destruction of nature and the natural environment is one of the most serious problems that confronts humanity at the end of the twentieth century. This destruction has its basis in the dualistic way of thinking that has dominated the Modern age: Humanity has been accustomed to think of the world dualistically as a confrontation between subject and object, soul and body, and spirit and nature. Both Modern natural sciences and scientific technology in general are grounded in (...)
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  28.  28
    Intensity of Experience: Maher’s Theory of Schizophrenic Delusion Revisited.Eisuke Sakakibara - 2018 - Neuroethics 12 (2):171-182.
    Maher proposed in 1974 that schizophrenic delusions are hypotheses formed to explain anomalous experiences. He stated that they are “rational, given the intensity of the experiences that they are developed to explain.” Two-factor theorists of delusion criticized Maher’s theory because 1) it does not explain why some patients with anomalous experiences do not develop delusions, and 2) adopting and adhering to delusional hypotheses is irrational, considering the totality of experiences and patients’ other beliefs. In this paper, the notion of the (...)
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  29. Experimental investigation into influence of negative attitudes toward robots on human–robot interaction.Tatsuya Nomura, Takayuki Kanda & Tomohiro Suzuki - 2006 - AI and Society 20 (2):138-150.
    Negative attitudes toward robots are considered as one of the psychological factors preventing humans from interacting with robots in the daily life. To verify their influence on humans‘ behaviors toward robots, we designed and executed experiments where subjects interacted with Robovie, which is being developed as a platform for research on the possibility of communication robots. This paper reports and discusses the results of these experiments on correlation between subjects’ negative attitudes and their behaviors toward robots. Moreover, it discusses influences (...)
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  30.  20
    Epistemic injustice in the therapeutic relationship in psychiatry.Eisuke Sakakibara - 2023 - Theoretical Medicine and Bioethics 44 (5):477-502.
    The notion of epistemic injustice was first applied to cases of discrimination against women and people of color but has since come to refer to wider issues related to social justice. This paper applies the concept of epistemic injustice to problems in the therapeutic relationship between psychiatrists and psychiatric patients. To this end, it is necessary to acknowledge psychiatrists as professionals with expertise in treating mental disorders, which impair the patient’s rationality, sometimes leading to false beliefs, such as delusions. This (...)
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  31.  39
    Deleuze and Kuki: The Temporality of Eternal Return and ‘un coup de dés’.Tatsuya Higaki - 2014 - Deleuze and Guatarri Studies 8 (1):94-110.
    Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless to say, (...)
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  32.  6
    Forum Introduction: The Theme of the ‘Island’ in Deleuze.Tatsuya Higaki - 2018 - Deleuze and Guattari Studies 12 (2):236-239.
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  33.  3
    Japan as Thousand Plateaus.Tatsuya Higaki - 2018 - Deleuze and Guattari Studies 12 (2):240-251.
    The concept of the ‘island’ constitutes a unique theme in Deleuze's thought: desert islands and perversion, continental islands and isolated islands, the connection between the emergence of life and orogeny, the relationship between imagination and islands, and the sea as a rhizome. To think from this point of view on Japan, it is neither an isolated island nor an oceanic island in Deleuze's sense. Rather, it is a place where a unique stratum of thought has accumulated like a multilayered plateau. (...)
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  34.  7
    Bakumatsu to Chūgoku Shinmatsu: "takuko kaisei" kara mita hikaku shisōshi.Tatsuya Ishizu - 2015 - Tōkyō-to Bunkyō-ku: Tōyō Shuppan.
    本書は、日中両国の世界への対応の差異が典型的に表れた幕末・清末の歴史を「託古改制」という新たなキーワードを用い、明治維新のシナリオを書いた知られざる思想家・横井小楠、明治維新に範をとった戊戌変法を開始 せしめた清の思想家・康有為を始め、佐久間象山と馮桂芬、吉田松陰と章炳麟という三組六人の大思想家の比較を行い、「儒教文化圏・漢字文化圏」などと概括されがちな両国の差異を浮き上がらせ、東アジアの将来の展望 に資することを目指すものである。.
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  35.  24
    Anticipatory postural mechanisms: Some evidence and methodological implications.Tatsuya Kasai - 1996 - Behavioral and Brain Sciences 19 (1):77-78.
  36. Bushidō no keifu.Tatsuya Naramoto - 1971 - Tōkyō: Chūō Kōronsha.
     
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  37. Kinsei Nihon shisō shi kenkyū.Tatsuya Naramoto - 1965 - Tōkyō: Kawade Shobō Shinsha.
  38. Kinsei seidōron.Tatsuya Naramoto (ed.) - 1976 - Tōkyō: Iwanami Shoten.
     
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  39. Husserl and the phenomenological description on the expression.Tetsuya Sakakibara - 2009 - Philosophy and Culture 36 (4):51-69.
    In Husserl's phenomenology, the phenomenological reduction only when the content can be expressed in language, and describe the time being, in order to study the phenomenon of cognitive achievement. The purpose of this paper is to discuss by "viewing" and the "expression" the general relationship between the phenomenological description to understand exactly why. Beginning of this first set out to clarify the text of Husserl's "intuitive" and "expression" of the general relationship. Then I will try to discuss the phenomenology of (...)
     
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  40.  24
    What Is Mental Illness?Eisuke Sakakibara - 2017 - Journal of the Japan Association for Philosophy of Science 44 (1-2):55-75.
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  41.  28
    Kripke incompleteness of predicate extentions of Gabbay-de jongh's logic of the finite binary trees.Tatsuya Shimura - 2002 - Bulletin of the Section of Logic 31 (2):111-118.
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  42.  18
    On the Merge of Brain-Machine Interfaces: The Real Story of "The Terminal Man".Mima Tatsuya - 2015 - Frontiers in Human Neuroscience 9.
  43.  21
    ユビキタス環境と Web サービスを仲介するミドルエージェントの開発.Nakaido Takeshi Terasaki Tatsuya - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:343-350.
    According to the widespread use of Web Services, composition of multiple services is becoming a main issue. BPEL was proposed as a Web Services workflow language in this context. Then, in many cases we need much interactions between a service requester and a BPEL process execution engine. However for the end user under the ubiquitous environment where the service is executed with a cellular phone or PDA, the interaction means simply a burden. The reason is: (1)it is hard to carry (...)
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  44.  45
    Do people with social anxiety feel anxious about interacting with a robot?Tatsuya Nomura, Takayuki Kanda, Tomohiro Suzuki & Sachie Yamada - 2020 - AI and Society 35 (2):381-390.
    To investigate whether people with social anxiety have less actual and “anticipatory” anxiety when interacting with a robot compared to interacting with a person, we conducted a 2 × 2 psychological experiment with two factors: social anxiety and interaction partner. The experiment was conducted in a counseling setting where a participant played the role of a client and the robot or the confederate played the role of a counselor. First, we measured the participants’ social anxiety using the Social Avoidance and (...)
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  45. Measurement of negative attitudes toward robots.Tatsuya Nomura, Tomohiro Suzuki, Takayuki Kanda & Kensuke Kato - 2006 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 7 (3):437-454.
    A great deal of research has been performed recently on robots that feature functions for communicating with humans in daily life, i.e., communication robots. We consider it important to develop methods to measure humans’ attitudes and emotions that may prevent them from interaction with communication robots, as indices to study short-term and long-term interaction between humans and communication robots. This study is aimed at exploring the influence of negative attitudes toward robots, focusing on applications of communication robots to daily-life services. (...)
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  46.  20
    On the nature, pathology, and etiology of delusions: comments on Miyazono’s delusions and beliefs.Eisuke Sakakibara - 2022 - Asian Journal of Philosophy 1 (1):1-8.
    Kengo Miyazono’s Delusions and Beliefs: A Philosophical Inquiry is an attempt to provide a unified account of the nature, pathology, and etiology of delusions. The strength of his book resides in the clarity of arguments and its consistent adoption of a biological explanation of delusions, based on teleo-functionalism about mental states. However, there are some weaknesses in each of his arguments regarding the nature, pathology, and etiology of delusions. Regarding the nature of delusions, teleo-functionalism makes it difficult to confirm that (...)
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  47.  28
    Non-contact measurement of facial surface vibration patterns during singing by scanning laser Doppler vibrometer.Tatsuya Kitamura & Keisuke Ohtani - 2015 - Frontiers in Psychology 6:156210.
    This paper presents a method of measuring the vibration patterns on facial surfaces by using a scanning laser Doppler vibrometer (LDV). The surfaces of the face, neck, and body vibrate during phonation and, according to Titze ( 2001 ), these vibrations occur when aerodynamic energy is efficiently converted into acoustic energy at the glottis. A vocalist's vibration velocity patterns may therefore indicate his or her phonatory status or singing skills. LDVs enable laser-based non-contact measurement of the vibration velocity and displacement (...)
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  48. Nihon no shisōka.Tatsuya Naramoto - 1954
     
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  49.  51
    Why do children abuse robots?Tatsuya Nomura, Takayuki Kanda, Hiroyoshi Kidokoro, Yoshitaka Suehiro & Sachie Yamada - 2016 - Latest Issue of Interaction Studies 17 (3):347-369.
    We found that children sometimes abused a social robot placed in a shopping mall hallway. They verbally abused the robot, repeatedly obstructed its path, and sometimes even kicked and punched the robot. To investigate the reasons for the abuse, we conducted a field study in which we interviewed visiting children who exhibited serious abusive behaviors, including physical contact. We analyzed interview contents to determine whether the children perceived the robot as human-like, why they abused it, and whether they thought that (...)
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  50.  59
    Age differences and images of robots: Social survey in Japan.Tatsuya Nomura, Takayuki Kanda, Tomohiro Suzuki & Kensuke Kato - 2009 - Interaction Studies 10 (3):374-391.
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