Results for 'Sok samgang haengshildo'

168 found
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  1.  5
    A Public Interests Discourse on Simwon Cheokgan in Sok Samgang Haengshildo. 윤미옥 - 2020 - Journal of the New Korean Philosophical Association 101:91-123.
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  2.  2
    Kugyŏk Sok samgang haengsilto.Yong-gae Sin - 2021 - Kyŏnggi-do Hwasŏng-si: Sadan Pŏbin Songhŏn Munhwa Chaedan. Edited by U.-yŏng Chŏng, Sŭr-ong Kim & Ki-bŏm Yi.
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  3.  2
    Yŏkchu Sok samgang haengsilto / Chŏng U-yŏng, Yi Chŏng-il, Chŏng Sang-hun.U. -yŏng Chŏng - 2008 - Sŏul-si: Hanʼguk Munhwasa. Edited by Chŏng-il Yi & Sang-hun Chŏng.
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  4.  3
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  5.  8
    Yŏkchu Tongguk sin sok samgang haengsilto.Mun-ung Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  6. Tongguk sin sok samgang haengsil.Chahŏn Ki (ed.) - 1958 - Kungnip Tosogwan.
     
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  7.  34
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2013 - Heythrop Journal 54 (2):n/a-n/a.
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  8.  26
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2017 - Heythrop Journal 58 (1):51-63.
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  9.  5
    Der Begriff der Arbeit bei Hegel.Sok-Zin Lim - 1966 - Bonn,: Bouvier.
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  10.  7
    Der Begriff der Arbeit bei Hegel; Versuch einer Interpretation der "Phänomenologie des Geistes".Sok-Zin Lim - 1963 - Bonn,: H. Bouvier.
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  11. Kukka Iron Ŭi Kibon Kaenyŏmdŭl E Taehan Chuch'ejŏk Ihae.Sŏk-Pong Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
     
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  12.  15
    Self-Regulation and Cognitive Agility in Cyber Operations.Øyvind Jøsok, Ricardo Lugo, Benjamin James Knox, Stefan Sütterlin & Kirsi Helkala - 2019 - Frontiers in Psychology 10.
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  13.  98
    A Brief Review of the Application of Neuroergonomics in Skilled Cognition During Expert Sports Performance.Sok Joo Tan, Graham Kerr, John P. Sullivan & Jonathan M. Peake - 2019 - Frontiers in Human Neuroscience 13.
  14.  34
    Moral values and science teaching: A Malaysian school curriculum initiative.Sok Khim Tan - 1997 - Science & Education 6 (6):555-572.
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  15.  8
    The Spirit of the Christian.Ham Sok Hon & Ha Poong Kim - 1990 - The Acorn 5 (1):15-18.
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  16.  18
    Gender Stereotyping by Location, Female Director Appointments and Financial Performance.Ying Li Compton, Sok-Hyon Kang & Zinan Zhu - 2019 - Journal of Business Ethics 160 (2):445-462.
    We investigate whether female board representation and firms’ financial performance are related and whether the relationship differs for firms located in more prejudicial environments. As a proxy for prejudicial environment, we use two geographical indicators: whether a firm is headquartered in a conservative “red” state or in a liberal “blue” state and whether the firm is located in regions where residents possess more stereotypical attitudes about gender equality. We find that both financial performance and female board representation are lower for (...)
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  17.  27
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  18.  40
    Modus ponens and modus tollens: Their validity/invalidity in natural language arguments.Yong-Sok Ri - 2017 - Studies in Logic, Grammar and Rhetoric 50 (1):253-267.
    The precedent studies on the validity of Modus ponens and Modus tollens have been carried out with most regard to a major type of conditionals in which the conditional clause is a sufficient condition for the main clause. But we sometimes, in natural language arguments, find other types of conditionals in which the conditional clause is a necessary or necessary and sufficient condition for the main clause. In this paper I reappraise, on the basis of new definitions of Modus ponens (...)
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  19.  73
    We Must, But Cannot, Resort To Revolution.Ham Sok Han - 1986 - The Acorn 1 (1):16-20.
  20.  9
    We Must, But Cannot, Resort To Revolution.Ham Sok Han - 1986 - The Acorn 1 (1):16-20.
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  21.  37
    Truth, God, the One Great Thing.Ham Sok Hon - 1988 - The Acorn 3 (1):8-9.
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  22.  6
    Truth, God, the One Great Thing.Ham Sok Hon - 1988 - The Acorn 3 (1):8-9.
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  23.  35
    The Kingdom of Mind.Ham Sok Hon - 1986 - The Acorn 1 (2):8-8.
  24.  5
    The Kingdom of Mind.Ham Sok Hon - 1986 - The Acorn 1 (2):8-8.
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  25.  48
    Two Poems.Ham Sok Hon - 1986 - The Acorn 1 (2):15-15.
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  26.  9
    Two Poems.Ham Sok Hon - 1986 - The Acorn 1 (2):15-15.
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  27.  47
    The Spirit of the Christian.Ham Sok Hon & Ha Foong Kim - 1990 - The Acorn 5 (1):15-18.
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  28.  12
    The Spirit of the Christian.Ham Sok Hon & Ha Foong Kim - 1990 - The Acorn 5 (1):15-18.
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  29.  34
    Siger de Brabant contre St. Thomas d’Aquin.Hyun Sok Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 14:105-120.
    Siger conçoit sa critique à l’encontre de la théorie thomasienne de l’intellect en s’appuyant sur les adages tels que « agere sequitur formam » et « potentia non potest esse simplicior aut immaterialior quam eius substantia ». Structurant son argumentation autour de ces deux principes, il tente de démontrer que la position de Thomas d’Aquin se réduit finalement à une position matérialiste ou, se révèle encore être philosophiquement intenable lorsque ce dernier soutientces deux thèses qui, pour Siger, sont contradictoires, à (...)
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  30.  7
    Siger de Brabant contre St. Thomas d’Aquin.Hyun Sok Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 14:105-120.
    Siger conçoit sa critique à l’encontre de la théorie thomasienne de l’intellect en s’appuyant sur les adages tels que « agere sequitur formam » et « potentia non potest esse simplicior aut immaterialior quam eius substantia ». Structurant son argumentation autour de ces deux principes, il tente de démontrer que la position de Thomas d’Aquin se réduit finalement à une position matérialiste ou, se révèle encore être philosophiquement intenable lorsque ce dernier soutientces deux thèses qui, pour Siger, sont contradictoires, à (...)
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  31.  6
    Kŭndae Yugyo kaehyŏngnon kwa Yugyo ŭi chŏngch'esŏng.Sun-sŏk Kim - 2016 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
    1. Kŭndae Yugyogye ŭi yŏrŏ mosŭp kwa yŏn'gu sŏngkwa -- 2. Kŭndae Yugyo kaehyŏngnon ŭi chŏn'gae paegyŏng kwa kwajŏng -- 3. Chosŏn Ch'ongdokpu ŭi Yugyo chŏngch'aek kwa Kyŏnghagwŏn ŭi solch'i -- 4. 3.1 Undong kwa Yugyo chŏngch'aek ŭi pyŏnhwa -- 5. Ch'inil Yurim yuksŏngch'aek kwa Yugyogye ŭi punhwa -- 6. 1920-1930-yŏndae Yugyo ŭi chonggyohwa undong -- 7. Chŏnsi ch'ejegi Hwangdo Yuhak ŭi sŏnggyŏk -- 8. Chosŏn Yudo Yŏnhaphoe ŭi kyŏlsŏng kwa Yugyogye ŭi hyŏmnyŏk -- 9. Yugyo kyoyuk ŭi pyŏnjil -- (...)
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  32.  57
    Cambodian patients' and health professionals' views regarding the allocation of antiretroviral drugs.Stephanie Nann, Jean-Phlippe Dousset, Chanthy Sok, Pisey Khim, Sopheap Y., Paul Sorum & Etienne Mullet - 2012 - Developing World Bioethics 12 (2):96-103.
    The way Cambodian patients and health professionals judge the priority of HIV-infected patients in relation to the allocation of antiretroviral drugs was examined. Participants were either HIV-infected patients attending the HIV/AIDS Care and Support Centre for People Living with HIV/AIDS in Phnom Penh (29 females and 21 males) or members of the staff (9 physicians, 6 pharmacists and 15 health counsellors and health educators). They were presented with stories of a few lines depicting a patient's situation and were instructed to (...)
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  33.  26
    A Network of Argumentation Schemes and Critical Questions.Sung-Jun Pyon & Yong-Sok Ri - 2022 - Informal Logic 42 (4):787-833.
    In this paper, we devise a network that consists of argumentation schemes and critical questions that participants in debates can use to easily construct arguments that attack or support former arguments. As a prototype, we build a potential network of argumentation schemes and critical questions with a practical reasoning scheme at its center. The usefulness of a NASCQ in constructing and reconstructing complex arguments and in formal argumentation is also explored along with argumentation more broadly.
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  34.  13
    A Network of Argumentation Schemes and Critical Questions.Sung-Jun Pyon & Yong-Sok Ri - 2022 - Informal Logic 43 (2):787-833.
    In this paper, we devise a network that consists of argumentation schemes and critical questions that participants in debates can use to easily construct arguments that attack or support former arguments. As a prototype, we build a potential network of argumentation schemes and critical questions with a practical reasoning scheme at its center. The usefulness of a NASCQ in constructing and reconstructing complex arguments and in formal argumentation is also explored along with argumentation more broadly.
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  35.  2
    “It Is My Choice to Control Myself!”: Testing the Mediating Roles of Expectancy and Value in the Association Between Perceived Choice and Self-Control Success.Tak Sang Chow, Chin Ming Hui & Tiffany Sok U. Siu - 2022 - Frontiers in Psychology 13.
    Past research suggested that when individuals feel that it is their free choice to perform a task, they are more likely to succeed. However, little has been known about the effect of perceived choice of self-control and the psychological processes underlying the benefits of this perception in everyday contexts. To fill this gap, a 7-day experience sampling study was conducted to test whether confidence in sustaining the current self-control activity and perceived value of current self-control could mediate the link between (...)
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  36.  7
    Identitások és médiák.Katalin Neumer (ed.) - 2015 - Budapest: Gondolat Kiadó.
    I. Identitások és váltások -- II. Médiák és váltások.
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  37. Soḳraṭes u-mishnato. Plato - 1953 - Ḥefah: Bet ha-sefer ha-reʼali ha-ʻIvri. Edited by Joseph Heller, Saul Tchernichowsky & Leon Simon.
     
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  38. Samgang haengsilto.Taewang Kinyŏm Saŏphoe Sejong (ed.) - 1972
     
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  39. Segye sok ŭi Hanʼguk Yugyo.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
     
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  40. Taehak samgang pʻalmokcham.Sung-jo Yu - 1973 - Edited by Sung-jo Yu.
     
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  41.  13
    Ham Sok Hon's Ssial Cosmopolitan Vision.Song-Chong Lee - 2020 - Lexington Books.
    This book offers an introduction to the philosophy of Ham Sok Hon, an iconic figure in the intellectual and political history of modern Korea, and discusses the potential contribution of his ssial philosophy to cosmopolitanism.
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  42. Hondon Sok Ui Chilso.I. Prigogine, Isabelle Stengers & Ki-P. Ung Yu - 1990 - Minumsa.
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  43.  22
    Sok. il, RR 1973. The species problem reconsidered. Syst. Zool 22: 360-374. Sokal, RR, and T.]. Crovello. 1970. The biological species concept: A critical evaluation. Amer. Nat. 104: 127-153. Stace, CA 1978. Breeding systems, variation patterns and species delimitation. Pp. 57-78, in Essays in plant taxonomy (HE Street, ed.). Academic Press, New York. [REVIEW]Arnold Arb - 1994 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 31--232.
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  44.  60
    Ham Sok Hon, A Biographical Sketch.Seok Choong Song - 1990 - The Acorn 5 (1):11-14.
  45.  18
    Ham Sok Hon, A Biographical Sketch.Seok Choong Song - 1990 - The Acorn 5 (1):11-14.
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  46. Soḳraṭes, ḥayaṿ u-mishnato.Nathan Spiegel - 1979 - Yerushalayim: Ḥotsaʼat sefarim ʻa"sh Y.L. Magnes, Universiṭah ha-ʻivrit.
     
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  47. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  48.  6
    Segye sok ŭi Hanʼguk yupʻung.Chŏng-gi Sŏ - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  49.  5
    Segye sok ŭi Hanʼguk yejŏl.Chŏng-gi Sŏ - 2004 - Sŏul-si: Sallimtʻŏ.
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  50. Soḳraṭes u-Ḳsanṭipah be-yeraḥ devash: mifgash ʻim filosofyah be-darkhe ha-humor ṿeha-tseḥoḳ.Adir Cohen - 2008 - Ḥefah: Amatsyah.
     
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