Results for 'Shiping Su'

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  1. Zhe xue ji chu zhi shi.Shiping Su - 1981 - Kunming: Yunnan ren min chu ban she.
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  2.  3
    Han dai jiao hua de duo wei yan jiu.Shiping Li - 2013 - Beijing: Zhi shi chan quan chu ban she.
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  3.  17
    Si fa tong yi hua zhi fa zhe xue yan jiu =.Shiping Lu - 2016 - Beijing Shi: Ren min chu ban she.
    本书共分六章,对私法统一化中具有全局性和法哲学性质的问题进行论述。第一章“私法统一化的缘起”:作者对“私法”和“统一”进行界定后,详细论述了私法中财产法和人身法本质上的不同,进而提出私法统一化的根本原 因在于人的“需要层次”。第二章“私法统一化的历程”:作者认为私法统一化的历史比较久远,但相对于人类漫长的历史,私法统一化的成效并不显著。第三章“影响私法统一化的因素之解析”:本书从影响私法统一化的有利 因素和不利因素两方面,详细地分析了影响私法统一化的多种因素。由此我们可以在实践中因势利导,趋利避害,大大加快私法统一化的步伐。第四章“私法统一化的原因探索”:本书运用心理学的视角考察了私法统一化的原因 ,认为“安全需要说”才是私法统一化的最根本原因。第五章“私法统一化的正当化考量”:鉴于私法统一化进程本身所固有的渐进性和艰难性等诸多问题,作者认为,私法统一化的发展趋势只能是相对统一。第六章“私法统一 化语境下的中国”:在统一化的语境下,中国私法的未来发展问题,是应当认真研究的重大问题。作者分析了我国私法的立法既要顺应私法统一化趋势的原因,又要注意私法立法的本土化问题。.
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  4.  30
    China and the Future International Order.Shiping Tang - 2018 - Ethics and International Affairs 32 (1):31-43.
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  5.  5
    Scientism and Humanism: Two Cultures in Post-Mao China.Shiping Hua - 1995 - State University of New York Press.
    This book is a study of the transformation of Chinese political consciousness during the post-Mao era. Departing from the common wisdom of the day that Deng Xiaoping’s pragmatic-oriented reform has made ideological discussions irrelevant, this book holds that while it is probably true that no single, fixed ideology has existed during the period, the ideological dimensions not only have persisted, but also can be analyzed systematically.
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  6.  60
    Foundational Paradigms of Social Sciences.Shiping Tang - 2011 - Philosophy of the Social Sciences 41 (2):211-249.
    When stripped to the bare bone, there are only 11 foundational paradigms in social sciences. These foundational paradigms are like flashlights that can be utilized to shed light on different aspects of human society, but each of them can only shed light on a limited area of human society. Different schools in social science result from different but often incomplete combinations of these foundational paradigms. To adequately understand human society and its history, we need to deploy all 11 foundational paradigms, (...)
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  7.  5
    Jian ming luo ji xue.Shiping Huang (ed.) - 2005 - Wuhan Shi: Hubei jiao yu chu ban she.
  8.  12
    Scientism and Humanism: Two Cultures in Post-Mao China (1978-1989).Shiping Hua - 1995 - State University of New York Press.
    This book is a study of the transformation of Chinese political consciousness during the post-Mao era.
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  9.  46
    Charge order driven by Fermi-arc instability and its connection with pseudogap in cuprate superconductors.Shiping Feng, Deheng Gao & Huaisong Zhao - 2016 - Philosophical Magazine 96 (12):1245-1262.
  10.  5
    Chinese ideology.Hua Shiping (ed.) - 2022 - New York: Routledge//Taylor and Francis Group.
    This book traces ideological trends in China through a range of historical and comparative perspectives, spanning the ancient belief systems of Confucianism, Legalism, and Taoism to political ideologies of the present day. Chapters in this edited volume are divided into four parts: traditional Chinese ideology, ideology of the Republic, Maoism as an ideology and post Mao ideology, zoning in on specific historical periods from the Qing and Republic periods to the reform era, as well as the period after the founding (...)
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  11.  11
    Impact of Urban Rail Transit Network on Residential and Commercial Land Values in China: A Complex Network Perspective.Shiping Wen, Jiangang Shi & Wei Zhang - 2021 - Complexity 2021:1-11.
    Urban rail transit can improve a city’s accessibility. However, high construction and operation costs restrict the development of urban rail transit. Value capture recoups the additional value that the investments of urban rail transit confer to local land and is considered to be an effective measure to alleviate this financial problem. Understanding the land value uplift effects of urban rail transit is essential for understanding value capture. This study applied a Space-P model of urban rail transit network based on complex (...)
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  12.  17
    Pre-Darwinian Evolution Before LUCA.Shiping Tang - 2020 - Biological Theory 15 (4):175-179.
    If the coming of the last universal cellular ancestor marks the crossing of the “Darwinian Threshold”, pre-LUCA evolution must have been pre-Darwinian. But how did pre-Darwinian evolution actually operate? Bringing together and extending insights from both earlier and more recent contributions, this essay advances three principal arguments regarding the pre-Darwinian evolution. First, in the pre-Darwinian epoch, survival essentially meant persistence within the prebiotic system, and it depended mostly on chemical variation and interaction. Second, selection operated upon four different properties: chemical; (...)
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  13.  10
    Doping dependence of charge order in electron-doped cuprate superconductors.Mou Yingping & Feng Shiping - 2017 - Philosophical Magazine 97 (35):3361-3380.
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  14.  23
    Book Review: Still a Mother: Noncustodial Mothers, Gendered Institutions, and Social Change by Jackie Krasas. [REVIEW]Stacey L. Shipe - 2022 - Gender and Society 36 (3):460-461.
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  15.  8
    Introduction.G. John Ikenberry & Shiping Tang - 2018 - Ethics and International Affairs 32 (1):15-16.
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  16.  14
    Wei yuan Huaxia xian zhi meng: Li Buyun jiao shou xue shu si xiang yan tao hui ji ba shi hua dan zhi qing = Persuing the dream of constitutionalism in China.Haijun Xiao & Shiping Liu (eds.) - 2013 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  17. Tongbang sasang nonʼgo: kŭ ponjil kwa hyŏndaejŏk haesŏk: Towŏn Yu Sŭng-guk Paksa hwagap kinyŏm nonmunjip.Sŭng-guk Yu (ed.) - 1983 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk Chʻulpʻan Chusik Hoesa.
     
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  18.  3
    Saengmyŏng ch'ŏrhak: saengmyŏng kwahak sidae ŭi saengmyŏng ihae.SŭNg-Hwan Sin - 2023 - Sŏul-si: Ihaksa.
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  19.  4
    Li dai Zhou Dunyi wen ji xu ba mu lu hui bian.Pinxiao Su (ed.) - 2020 - Shanghai: Shanghai gu ji chu ban she.
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  20. Sin i toen Noja, kyŏngjŏn i toen 'Todŏkkyŏng'.Han Sŭng-hun - 2023 - In sŏNg-Hwan Cho (ed.), Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  21. VR ro kyŏng ssatki.Hyŏn Sŭng-ch'ŏl & Kim Hyŏn-su - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  22. Der einfluss Schellings auf die entwicklung von Schleiermachers system.Hermann Süskind - 1909 - Tübingen,: Mohr.
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  23. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  24.  21
    Young infants view physically possible support events as unexpected: New evidence for rule learning.Su-hua Wang, Yu Zhang & Renée Baillargeon - 2016 - Cognition 157 (C):100-105.
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  25.  12
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
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    Detecting continuity violations in infancy: a new account and new evidence from covering and tube events.Su-hua Wang, Renée Baillargeon & Sarah Paterson - 2005 - Cognition 95 (2):129-173.
  27. Chŏngchʻi sasang, chŏngchʻi lidŏsip, Hanʼguk chŏngchʻi.Su-sŏk Yi & Sŏng-min Hong (eds.) - 2004 - Pʻaju-si: Hanul.
  28.  4
    Hanʼgugin ege koham.Sŭng-hŏn Yi - 2006 - Sŏul-si: Han Munhwa Mŏltʻi Midiŏ.
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  29.  5
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  30.  3
    Kwŏllyŏk iran muŏt in'ga.Su-yŏng Yi - 2009 - Sŏul-si: Kŭrinbi.
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  31.  9
    Kierkegaard on becoming and being a Christian: the relation of Christianity to the ethical sphere of existence in the thought of Soeren Kierkegaard.Sŭng-gu Yi - 2004 - Zoetermeer, The Netherlands: Meinema.
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  32.  4
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  33.  5
    Hanguo ru xue yu xian dai jing shen =.Sŭng-guk Yu - 2008 - Beijing: Dong fang chu ban she. Edited by Ritian Jiang.
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  34.  6
    Hanʼguk sasang ŭi yŏnwŏn kwa yŏksajŏk chŏnmang.Sŭng-guk Yu - 2008 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Tong Asia Haksurwŏn Yugyo Munhwa Yŏnʼguso.
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  35.  3
    Hanʼguk Yuhaksa.Sŭng-guk Yu - 2006 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Tong Asia Haksurwŏn Yugyo Munhwa Yŏnʼguso. Edited by Sŭng-guk Yu.
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  36. Isŏng Kwa hyŏnsil.Sŭng-guk Yu (ed.) - 1974
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  37.  3
    Towŏn Ch'ŏrhak San 'go'.Sŭng-guk Yu - 2010 - Sŏul T'ŭkpyŏlsi: Yugyo Munhwa Yŏn'guso.
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  38. Mozi kan wu.Su Shixue Zhuan - 2007 - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin zhu zi jiao zhu shi zhong. Beijing Shi: Beijing tu shu guan chu ban she.
     
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  39.  3
    Providing compassionate care via eHealth.Jing Jing Su, Jonathan Bayuo, Rose S. Y. Lin, Ladislav Batalik, Xi Chen, Hammoda Abu-Odah & Engle Angela Chan - forthcoming - Nursing Ethics.
    Background eHealth was widely used during the COVID-19 pandemic. Much attention was given to the technical aspects of eHealth, such as infrastructure and cost, while the soft skill of compassion remained underexplored. The wide belief in compassionate care is more compatible with in-person interactions but difficult to deliver via e-platforms where personal and environmental clues were lacking urges studying this topic. Purpose to explore the experience of delivering compassionate care via an eHealth platform among healthcare professionals working to contain the (...)
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  40. Chʻeyuk, sŭpʻochʻŭ chʻŏrhak.Chin-su Yi (ed.) - 1987 - Sŏul: Kyohak Yŏnʼgusa.
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  41. Tuixi xue lun ji.Su Wang - 1992 - Taibei Shi: Wen shi zhe chu ban she.
     
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  42.  19
    Is Guanxi Orientation Bad, Ethically Speaking? A Study of Chinese Enterprises.Chenting Su, M. Joseph Sirgy & James E. Littlefield - 2003 - Journal of Business Ethics 44 (4):303-312.
    Guanxi as one of the key factors leading to business success in China (PRC) has ironically been synonymous with bribery. This raises some serious questions: should Western foreign firms do business in China? How should they do business with Chinese firms? This study investigated the relationship between guanxi orientation and cognitive moral development in an attempt to determine whether the level of guanxi orientation of Chinese business people affects their ethical reasoning. Based on a classification of Chinese enterprises (Nee, 1992), (...)
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  43. Isŏng kwa pangbŏp: Yu Chun-su Paksa hwagap kinyŏm nonmunjip.Chun-su Yu (ed.) - 1989 - [Seoul]: Hanyang Taehakkyo Chʻŏrhakkwa.
     
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  44.  30
    Does Giving Lead to Getting? Evidence from Chinese Private Enterprises.Jun Su & Jia He - 2010 - Journal of Business Ethics 93 (1):73-90.
    Enterprise philanthropy is practiced in a very unique and rudimentary form in China. Based on a unique random survey data on 3837 Chinese private enterprises conducted in 31 provinces of China in 2006, I find the significant positive relationship between enterprise philanthropy donation and enterprise profitability, and the result supports the political and institutional power view of enterprise philanthropy in the latest development of China. Simply put, Chinese private enterprises carried out philanthropy activities to better protect property rights and nurture (...)
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  45.  5
    Miguk esŏ ch'ajŭn Asia ŭi mi: ch'abyŏl kwa p'yŏn'gyŏn i kamch'un arŭmdaum = Asian beauty.Sŭng-hyŏn Hwang - 2023 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
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  46.  4
    Saengmyŏng, kŭ sojung hago piruhan irŭm: p'iro sahoe ŭi chongsik ŭl wihayŏ.Su-yŏng Hwang - 2015 - Sŏul-si: Kil pak ŭi Kil.
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  47.  11
    Mathematics for human flourishing.Francis Edward Su - 2020 - New Haven: Yale University Press. Edited by Christopher Jackson.
    An inclusive vision of mathematics-- its beauty, its humanity, and its power to build virtues that help us all flourish. For mathematician Francis Su, a society without mathematical affection is like a city without museums. To miss out on mathematics is to live without experiencing some of humanity's most beautiful ideas. In this profound book, written for a diverse audience but especially for those disenchanted by their past experiences, an award-winning mathematician and educator weaves personal reflections, puzzles, and stories to (...)
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  48.  54
    The Signaling Effect of Corporate Social Responsibility in Emerging Economies.Weichieh Su, Mike W. Peng, Weiqiang Tan & Yan-Leung Cheung - 2016 - Journal of Business Ethics 134 (3):479-491.
    What signals do firms in emerging economies send to stakeholders when they adopt corporate social responsibility practices? We argue that in emerging economies, firms that adopt CSR practices positively signal investors that their firms have superior capabilities for filling institutional voids. From an institution-based view, we hypothesize that the institutional environment moderates the signaling effect of CSR on a firm’s financial performance. Based on a sample of firms from ten Asian emerging economies, we find a positive relationship between CSR practices (...)
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  49.  42
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  50.  46
    Do analytic philosophers in China think differently? A survey and comparative study.Su Wu, Jiawei Xu, Hao Zhan, Ruoding Wang, Yucheng Wang, Junwei Huang, Jun You & Jing Zhu - 2024 - Asian Journal of Philosophy 3 (1):1-24.
    Analytic philosophy has been developing in China for over a century, and philosophers shaped by the analytic tradition have grown into an important philosophical community in China. The views of contemporary analytic philosophers in China on central philosophical issues and their similarities and differences with analytic philosophers in English-speaking countries have not been systematically investigated. Bourget and Chalmers have conducted two large-scale online questionnaire surveys on analytic philosophers in English-speaking countries. Inspired by their studies, a survey on analytic philosophers in (...)
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