Results for 'Serno-Solov evich, N. A'

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  1. Filosofskie vzgli︠a︡dy Miki Kiësi i obshchestvennai︠a︡ myslʹ v I︠A︡ponii v kont︠s︡e 20-kh--nachale 30-kh godov.N. P. Solovʹev - 1975 - Moskva: Nauka. Edited by A. A. Mikhalëv.
     
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  2. Filosofskai︠a︡ ėstetika Vladimira Solovʹeva.N. A. Kormin - 2001 - Moskva: In-t filosofii RAN.
    ch. 1. Svi︠a︡tai︠a︡ garmonii︠a︡-- ch. 2. Ontologicheskie predposylki.
     
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  3. Ėĭnshteĭn i razvitie fiziko-matematicheskoĭ mysli: sbornik stateĭ.Aleksandr Grigorʹevich Grigorʹi︠a︡n (ed.) - 1962 - Moskva: Izd-vo Akademii nauk SSSR.
     
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  4. Filsofii︠a︡ v voprosakh i zadachakh.N. V. Khorev & Georgiĭ Vasilʹevich Platonov (eds.) - 1977
     
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  5. Smysl zhizni cheloveka i filosofii N.A. Berdi︠a︡eva i P.A. Florenskogo: uchebnoe posobie: dli︠a︡ studentov dnevnogo obuchenii︠a︡ i aspirantov.Vi︠a︡cheslav Vasilʹevich Frolov - 1996 - Moskva: Izd-vo Moskovskogo gos. universiteta lesa.
     
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  6. Filosofii︠a︡ ėpokhi rannikh burzhuaznykh revoli︠u︡t︠s︡iĭ.T. I. Oĭzerman, N. V. Motroshilova & Ėrikh Solovʹev (eds.) - 1983 - Moskva: Izd-vo "Nauka".
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  7.  8
    Vasiliĭ Vasilʹevich Rozanov.A. N. Nikoli︠u︡kin (ed.) - 2012 - Moskva: ROSSPĖN.
    В книге представлены статьи современных российских философов, писателей, литературоведов о творчестве и миросозерцании русского философа и писателя Василия Васильевича Розанова (1856-1919). Труды розановедов собраны за последние 25 лет.
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  8.  16
    Review of N. I. Rubtsov's Communism and Freedom[REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  9.  15
    Review of N. I. Rubtsov's Communism and Freedom. [REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  10. Minuvshee i neprekhodi︠a︡shchee v zhizni i tvorchestve V. S. Solovʹeva: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii, 14-15 fevrali︠a︡ 2003 goda.I︠U︡. N. Solonin & A. I. Brodskiĭ (eds.) - 2003 - Sankt-Peterburg: Sankt-Peterburgskoe filosofskoe ob-vo.
     
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  11. Filosofii︠a︡ vseedinstva: ot V.S. Solovëva k P.A. Florenskomu.V. N. Akulinin - 1990 - Novosibirsk: "Nauka", Sibirskoe otd-nie. Edited by G. A. Antipov.
     
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  12.  98
    Russian Sophiology and Anthroposophy.N. K. Bonetskaia - 1996 - Russian Studies in Philosophy 35 (3):36-64.
    The Russian poet and anthroposophist Andrei Belyi has four poems from 1918 with the same title, Anthroposophy [Antroposofiia]. These are love poems and anthroposophy is represented in them as a living spiritual being of female gender. The principal attribute of this being is a "clear gaze," "flashing eyes," which regard the poet from the precincts of light, of blueness, from waves of aromas and musical harmonies. These verses are clearly oriented to the poem "Three Encounters" [Tri vstrechi] by Vladimir (...)'ev, the theme of which is the thrice-repeated vision of what Solov'ev recognized as the Sophia of the ancient Gnostics and of Jakob Böhme. How are we to understand Belyi's enigmatic poetic intent? How does anthroposophy—a "science of the spirit," an occult system created by Rudolf Steiner—become in Belyi's imagination now a "sister," now a beloved—"tender, gentle, and kind"—linked to the poet by a mysterious and fateful meeting in eternity? Most importantly, what does this anthropomorphism of anthroposophy mean? The suggestion that these verses may have had real prototypes poems does not eliminate the question. But the question is resolved if we turn to a very well-known and in certain respects key lecture by Steiner entitled "The Essence of Anthroposophy," which he gave in Berlin in February 1913, and which Andrei Belyi attended. This lecture not only provides the key to those of Belyi's poems of interest to us here; it also brings us directly to the theme of our present study, inasmuch as its content creates a bridge between Russian religious culture of the late nineteenth and the early twentieth centuries, developing under the aegis of Sophia, and the latest German gnosis. It is therefore worth dwelling on it especially. (shrink)
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  13.  8
    Written monuments of historical and cultural heritage of Yakutia: problems of preservation and interpretation.Tat'yana Vladimirovna Pavlova-Borisova & Andrian Afanas'evich Borisov - forthcoming - Philosophy and Culture (Russian Journal).
    The article is devoted to an important area of scientific research related to the history and culture of Yakutia. Written monuments of historical and cultural heritage, along with material ones, occupy their permanent place. The solution to the problem of their preservation and interpretation is inextricably linked with publishing activities – modern technical capabilities increase its effectiveness. In the article we study the existing experience in this field by the example of the publication of Russian cursive sources of the XVII (...)
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  14.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  15.  3
    Những khía cạnh triết học trong tín ngưỡng thờ cúng tổ tiên của người Việt ở Đồng bằng Bắc bộ hiện nay.Đăng Sinh Trần - 2002 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    Philosophical aspects of belief and ancestor worship in Southern Vietnam.
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  16. Ot︠s︡enochnai︠a︡ funkt︠s︡ii︠a︡ psikhiki.N. A. Baturin - 1997 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t psikhologii.
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  17. La vie dans la vie. Anirbāṇa - 1969 - Genève,: Éditions du) Mont-Blanc. Edited by Reymond, Lizelle & [From Old Catalog].
     
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  18.  2
    Patralekhā. Anirbāṇa - 1969 - Kalikātā: paribeśaka, Maheśa Lāibrerī.
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  19. Bhuvanakōśa. Huccaṇṇa - 2011 - Maisūru: Kuveṃpu Kannaḍa Adhyayana Saṃsthe, Maisūru Viśvavidyānilaya. Edited by Nārāyaṇa Prasād & Ke Ji.
    Classical work on Hindu cosmology by Huccaṇṇa, 16th century Kannada author.
     
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  20.  1
    Ne-virtualistika: sovremennai︠a︡ filosofii︠a︡ psikhologii: materialy konferent︠s︡ii "Virtualistika - 2001". Moskva, vesenni︠a︡i︠a︡ sessii︠a︡-11 apreli︠a︡ 2001 g.N. A. Nosov - 2001 - Moskva: Gumanitariĭ.
  21. Itḥāf al-ṭullāb bi-sharḥ Manẓūmat al-ādāb.Āl Fawzān & Ṣāliḥ ibn Fawzān ibn ʻAbd Allāh - 2005 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by Muḥammad ibn Ḥusayn ibn Saʻīd Āl Safrān Qaḥṭānī & Muḥammad ibn ʻAbd al-Qawī Mardāwī.
     
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  22. Kyeʺ jūʺ toʻ rhaṅʻ Layʻ tī Cha rā toʻ bhu rāʺ krīʺZ ZʼAṅgalanʻ, Praṅʻ sacʻ, Sīrilaṅkā nuiṅʻ ṅaṃ myāʺ mha ʼa meʺ myāʺ kui rhaṅʻʺ laṅʻʺ phre chui toʻ mū khaiʹ so nuiṅʻ ṅaṃ khrāʺ pucchā ʼa phre poṅʻʺ khyupʻ. Ñāṇa - 2002 - Da guṃ (Toṅʻ), [Rangoon]: Cacʻ saññʻ toʻ Cā pe.
    Author's answers to questions on Buddhist philosophy, posed to him by some foreign scholars.
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  23.  2
    Dialektika Gegeli︠a︡ v interpretat︠s︡ii Dzh. Mak-Taggarta.N. A. Antipin - 1998 - Sankt-Peterburg: Sankt-Peterburgskai︠a︡ gos. lesotekhn. akademii︠a︡. Edited by A. S. Kolesnikov.
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  24.  4
    Ėstetosfera khudozhestvennoĭ kulʹtury XX stoletii︠a︡.N. A. Levchenko - 1998 - Kiev: DALPU.
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  25. Wịrạtị thilạ wịnishsạyạ kyān. Ñāṇa - 1934 - Yan kon,: Kạwị Myet hman.
     
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  26. La Moderna Filosofia.N. A. & A. - 1789 - Si Vendono in Roma da M. Nicoli.
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  27.  5
    Problemy kognitivnoĭ semantiki.N. A. Kobrina, O. E. Filimonova & G. N. Ivanova (eds.) - 2002 - Sankt-Peterburg: RGPU im. A.I. Gert︠s︡ena.
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  28.  9
    Jung's Philosophy and Tibetan Buddhism: Western and Eastern Paths to the Heart. Radmila Moacanin. N./A. - 1989 - Buddhist Studies Review 6 (1):76-77.
    Jung's Philosophy and Tibetan Buddhism: Western and Eastern Paths to the Heart. Radmila Moacanin. Wisdom, London 1986. 160 pp. £5.95.
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  29. Le joyau du Śiva-yoga =. Ñān̲appirakāca - 1975 - Pondichéry: Institut français d'indologie. Edited by Tara Michaël.
     
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  30. Maṇal mēṭṭil ōr al̲akiya vīṭu: commentaries on J. Krishnamurthi. Ñān̲i - 1979 - Kōvai: Vēḷvi Veḷiyīṭu.
     
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  31. O religii i t︠s︡erkvi: izbrannye proizvedenii︠a︡.N. A. Dobroli︠u︡bov - 1960 - Moskva: Izd-vo Akademii nauk SSSR. Edited by E. D. Vishnevskai︠a︡ & G. L. Andreev.
     
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  32.  33
    The medical student and the suicidal patient.N. A. Barrett - 1997 - Journal of Medical Ethics 23 (5):277-281.
    Today's medical students are being confronted with ethical situations of far greater complexity than were their predecessors and yet the medical education system does little to prepare students for the ethical dilemmas which they inevitably face when entering the hospital environment. The following article addresses the issues surrounding a case where a patient has told a student in confidence of his plans to commit suicide. What should the student do? The only way for the student to prevent death is by (...)
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  33.  11
    Introspecting the discourse on quality of work life of university teachers.N. A. Barooj & Abdul Gani - 2019 - International Journal of Management Concepts and Philosophy 12 (2):200.
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  34.  1
    Russkai︠a︡ idei︠a︡: ocherk razvitii︠a︡ otechestvennoĭ filosofskoĭ mysli: uchebnoe posobie.N. A. Benediktov - 1993 - Nizhniĭ Novgorod: Izd-vo Nizhegorod. univ.. Edited by S. O. Makarychev & E. N. Shatalin.
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  35.  6
    Idei︠a︡ "velikogo sinteza" v fizike.N. A. Gudkov - 1990 - Kiev: Nauk. dumka.
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  36.  1
    Russkie svi︠a︡tyni.N. A. Benediktov - 2003 - Moskva: Algoritm.
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  37. Dialektika i sofistika: opyt filosofskoĭ diskussii.A. M. Minasi︠a︡n - 1985 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta. Edited by V. P. Kokhanovskiĭ.
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  38. Sāṅkhyakārikā: vistr̥ta bhūmikā, anvaya, Saṃskr̥ta-Hindī vyākhyā va bhāvārtha, Gaṅgānātha Jhā Aṅgrejī anuvāda evaṃ Māṭharavr̥tti sahita. Īśvarakr̥ṣṇa - 2001 - Jayapura: Jagadīśa Saṃskr̥ta Pustakālaya. Edited by Devendra Nātha Pāṇḍeya.
    Work on Sankhya system in Hindu philosophy; includes commentaries.
     
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  39. Tattyakaumudī-sahita Sāṅkhyakārikā kā Hindī anuvāda: evaṃ Jyotiṣmatīvyākhyā: sāṅkhyīya sādhanamārga, tattvaparicaya tathā tulanātmaka sāmagrī se saṃvalita. Īśvarakr̥ṣṇa - 1967 - Dillī: Motīlāla Banārasī Dāsa. Edited by Vācaspatimiśra & Ram Shankar Bhattacharya.
     
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  40.  19
    Neutron diffraction measurements on pure and doped synthetic hematite crystals.N. A. Curry, G. B. Johnston, P. J. Besser & A. H. Morrish - 1965 - Philosophical Magazine 12 (116):221-228.
  41. Lịch sử tư tưởng Việt Nam.Đăng Thục Nguyễn - 1992 - [TP. Hồ Chí Minh]: Nhà xuất bản Thành phố Hồ Chí Minh.
    tập 1. Tư tưởng bình dân Việt Nam -- tập 2. Thời Băc thuộc và thời Đinh Lê, từ thế kỷ II trước CN dến thế kỷ X -- tập 3. Thời Lý -- tập 4. Tư tưởng Việt Nam thời Trần, 1225-1400 -- tập 5. Tư tưởng Việt Nam thời Hồ, 1380-1407 -- tập 6 & 7. Nguyễn Trãi với khủng hoảng ý thức hệ Lê-Nguyễn, 1380-1442.
     
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  42.  3
    Logiko-sintaksicheskie mekhanizmy kodirovanii︠a︡ vozmozhnykh kulʹturnykh smyslov v tekste.N. A. Bozhenkova - 2005 - Moskva: Vysshai︠a︡ shkola.
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  43. Filosofii︠a︡ istorii v Rossii: XIX vek.N. A. Benediktov (ed.) - 1994 - Nizhniĭ Novgorod: Nizhegorodskiĭ in-t razvitii︠a︡ obrazovanii︠a︡.
     
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  44. Analiz leninskogo filosofskogo slovari︠a︡: mezhvuzovskiĭ sbornik.N. A. Benediktov & A. M. Dorozhkin (eds.) - 1988 - Gorʹkiĭ: Gorʹkovskiĭ universitet im. N.I. Lobachevskogo.
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  45. Increases in post-emergence damping-ofe of agrostis castellana and po a pratensis following treatment with benomyl.N. A. Baldwin - 1988 - Emergence: Complexity and Organization 1988 (1988).
     
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  46. Smysl istorii [The meaning of history]. M.N. A. Berdyaev - unknown
  47.  5
    Iz istorii antichnoĭ kulʹtury.Vasiliĭ Vasilʹevich Sokolov & A. L. Dobrokhotov (eds.) - 1976
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  48.  48
    A metalinguistic interpretation of counterfactual conditionals.N. A. Blue - 1981 - Journal of Philosophical Logic 10 (2):179 - 200.
  49. Človek a stroj.(Problém sociológie a metafyziky techiky).N. A. Berďajev - forthcoming - Filozofia.
     
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  50.  14
    Semantic algorithms of bioethics.N. A. Ageeva, N. L. Wiegel & G. N. Shapoval - 2019 - Theoretical Bioethics 24 (2):6-11.
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