Results for 'Saheer Al-Jaghoub'

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  1.  16
    Reassessing social inclusion and digital divides.Saheer Al-Jaghoub & Chris Westrup - 2009 - Journal of Information, Communication and Ethics in Society 7 (2/3):146-158.
    PurposeDigital and social inclusion are becoming more talked about as approaches to what has been discussed as the digital divide. But what is digital or social inclusion? The purpose of this paper is to explore the notion of social exclusion as a variety of, sometimes conflicting, social programmes which embody ideas of what society should be. Becoming more aware of this variety of approach can give insights into programmes addressing the digital divide and the political, cultural and social aspects of (...)
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  2.  38
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  3. The Reality of the Application of e-DMS in Governmental Institutions - an Empirical Study on the PPA.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Mohammed Khair I. Kassab - 2017 - International Journal of Engineering and Information Systems 1 (2):1-14.
    The research aims to identify the status of the application of electronic document management system in governmental institutions – the study was applied on the Palestinian Pension Agency. The population of this study is composed of all employees in the Palestinian Pension Agency. In order to achieve the objectives of the study, the researchers used the descriptive and analytical approach, through which try to describe the phenomenon of the subject of the study, analyze the data and the relationship between the (...)
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  4.  17
    Are size illusions in simple line drawings affected by shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
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  5.  73
    The Degree of Administrative Transparency in the Palestinian HEI.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Tarek M. Ammar - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):35-52.
    Abstract - The aim of the study is to identify the degree of administrative transparency in the Palestinian higher educational institutions in the Gaza Strip. In the study, the researchers adopted a descriptive and analytical method. The research population consisted of administrative staff, whether academic or administrative, except for those in senior management or the university council. The study population reached 392 employees. A random sample was selected (197). The number of questionnaires recovered was (160) with a recovery rate of (...)
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  6.  32
    The Adaptation of Men to Their Time: An Historical Essay by Al-ya'QūbīThe Adaptation of Men to Their Time: An Historical Essay by Al-ya'Qubi.William G. Millward, Al-ya'Qūbī & Al-ya'Qubi - 1964 - Journal of the American Oriental Society 84 (4):329.
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  7. Philosophy of Plato and Aristotle. Al-Fârâbî - 1952 - Free Press of Glencoe.
  8.  10
    Nūʹmīnālīsm va falsafah-yi Ṣadrāyī.ʻAlam al-Hudá & Sayyid ʻAlī - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- Criticism and interpretation. ; Islamic philosophy -- Iran.
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  9. The Book of the Philosophic Life.Abü Bakr Muhammad Ibn Zakariyya Al-Razi & Charles Butterworth - 1993 - Interpretation 20 (3):227-236.
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  10.  6
    Case studies in business ethics.Al Gini (ed.) - 2003 - Upper Saddle River, NJ: Pearson Prentice Hall.
    Although the particular cases and dilemmas regarding business ethics alter and change with time, the underlying principles and theoretical issues rarely do. Business ethics is about doing "the right thing for the right reason" in our private and public lives, especially in our work and on the job. Business ethics asks: What ought we do in relation to others? Beyond rules and requirements, what do I owe the people I work with (fellow employees), work for (managers-owners), and the people I (...)
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  11. Attività commerciali E prassi etico-politica.Nel Pensiero di Al-Gazàl - 1997 - Rivista di Storia Della Filosofia 52:153.
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  12.  1
    Problemy metodologii nauki.Al'bert Nikolaevič Kočergin & Vladimir Pavlovič Fofanov (eds.) - 1985 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie.
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  13.  2
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop - 2007 - Utopian Studies 18 (1):95-98.
  14.  1
    Vozmozhnyĭ putʹ nashego stanovlenii︠a︡.Alʹbin Kozeruk - 2011 - Minsk: "Kovcheg".
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  15. Za vse v otvete.Alʹbert Aleksandrovich Kubarev - 1962
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  16.  4
    al-Masʼūlīyah al-ṭibbīyah al-madanīyah.Muḥammad ʻAbd al-Ḥakīm Kurshīd - 2011 - [Sfax?]: [Publisher Not Identified].
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  17. Agenda yang masih tersisa dari kebebasan beragama.Al Andang L. Binawan - 2018 - In F. Wawan Setyadi & A. Sudiarja (eds.), Meluhurkan kemanusiaan: kumpulan esai untuk A. Sudiarja. Jakarta: Penerbit Buku Kompas.
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  18. Dow, sterling+ in-memoriam.Al Boegehold & M. Chambers - 1995 - Classical World: A Quarterly Journal on Antiquity 88 (6):473-473.
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  19.  9
    Edebiyat bilimi ve modern Türk edebiyatında edebiyat felsefesi.Adem Çalışkan - 2018 - Kızılay, Ankara: Kurgan Edebiyat.
  20.  3
    Felsefenin neresindeyiz.Aziz Çalışlar - 1989 - [Istanbul, Turkey]: Cem Yayınevi.
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  21.  2
    Kur'an ve pozitif bilim.M. Turan Çalışkan (ed.) - 2020 - İstanbul: KURAMER Yayınları.
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  22.  6
    Sustainability and Social Responsibility of Accountability Reporting Systems: A Global Approach.Kıymet Tunca Çalıyurt & Roshima Said (eds.) - 2018 - Singapore: Imprint: Springer.
    This book explores sustainability and social responsibility from the point of view of accountability reporting systems. The contributions to this volume open up discussions about the theory and application of sustainability and social responsibility across various corporate sectors and assists the reader in applying sustainable corporate social responsibility reporting across those sectors. As a central theme, the book addresses how the theory and application in sustainability and social responsibility has different dimensions and aspects which are impossible to apply across different (...)
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  23. People's Power (Book Review).Al Campbell - 2001 - Science and Society 65 (2):259.
  24. Mabāḥith fī manhajīyat al-fikr al-Islāmī.ʻAbd al-Majīd Najjār - 1992 - Bayrūt: Dār al-Gharb al-Islāmī.
  25. Muqārabāt fī qirāʼat al-turāth.ʻAbd al-Majīd Najjār - 2001 - Bayrūt: Dār al-Badāʼil.
     
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  26.  23
    The Book of Knowledge of Ingenious Mechanical Devices (Kit'b fî maʿrifat al-ḥiyal al-handasiyya)The Book of Knowledge of Ingenious Mechanical Devices.Franz Rosenthal, Ibnal-Razzâz al-Jazarî, Donald R. Hill & Ibnal-Razzaz al-Jazari - 1976 - Journal of the American Oriental Society 96 (2):309.
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  27. Dzhordano Bruno.Alʹfred Ėngelʹbertovich Shtekli - 1964
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  28. Kampanella.Alʹfred Ėngelʹbertovich Shtekli - 1959 - Moskva: Izd-vo T︠S︡K VLKSM "Molodai︠a︡ gvardii︠a︡".
  29.  34
    Dirty Jokes, Tasteless Jokes, Ethnic Jokes.Al Gini - 2015 - Florida Philosophical Review 15 (1):50-65.
    The simple fact is every utterance has the potential to offend. The issue pursued in this paper is not whether a joke is ethically correct or ethically objectionable. Rather, the issue is, how is it possible that an utterly tasteless joke, a joke that many consider to be crude, rude, inappropriate, highly offensive and even harmful be considered to be funny? Even though I will argue that given the right context, the right audience, any joke can be considered funny, I (...)
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  30.  20
    Cynicism, Denialism, and Fatalism: The Triple Pandemism of Covid-19 Conspiracy Theories.Al Chukwuma Okoli & Peter Sule - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (2):43-60.
    Humanity is under siege with Covid-19. Whilst the crisis aggravates, the world is also grappling with yet another challenge - a global misinformation conundrum. This arises from the spread of contagious conspiracy theories that obfuscate understanding the pandemic at best. Incidentally, the conspiracy theories have gone as viral as Covid-19 itself, spreading just as swiftly digitally as the virus does physically. The outcome has been a spectrum of attitudinal patterns, ranging from cynicism and skepticism to outright denialism and fatalism. Using (...)
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  31. al-Ākhdh bi-al-aḥsan wa-al-afḍal min mabādiʼ al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2012 - al-Dawḥah: Nashr wa-Tawzīʻ Dār al-Thaqāfah.
     
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  32. al-Masʼūlīyah fī al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2001 - al-Dawḥah: Dār al-Thaqāfah.
     
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  33. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  34.  5
    Hāydigir dar Īrān: nigāhī bih zindagī, ās̲ār va andīshahʹhā-yi Sayyid Aḥmad Fardīd.Bīzhan ʻAbd al-Karīmī - 2013 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
    Heidegger, Martin, 1889-1976- Criticism and interpretation ; Corbin, Henry, 1903-1978- Criticism and interpretation ; Fardīd, Aḥmad, 1912-1994- Criticism and interpretation.
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  35.  6
    Ibn Khaldūn et ses lecteurs.Aḥmad ʻAbd al-Salām - 1983 - Paris: Presses universitaires de France.
  36. Marāyā wa-mudhakkirāt murāhiq sābiq.Badr ʻAbd al-ʻAzīz - 2000 - [Kuwait]: B. ʻAbd al-ʻAzīz.
     
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  37. al-Dīn wa-al-aydiyūlūjiyā fī mashrūʻ al-Fārābī al-siyāsī.ʻAzmī Ṭāhā al-Sayyid Aḥmad - 2002 - al-Mafraq: Dār al-Masār lil-Nashr wa-al-Tawzīʻ.
  38. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  39. Falāsifah wujūdīyūn.ʻAbd al-ʻAzīz & FuʼāD KāMil[From Old Catalog] - 1962
     
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  40. Māddah va maʻná.Abū al-Wafāʼ al-Afghānī - 1988 - [Kabul]: Ittiḥādīyah-i Nivīsandagān-i Afghānistān-i Āzād.
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  41.  4
    Fi Ilm Ma Bad at-Tabia.Muwaffaq Al-Din Abd Al-Latif Al-Baghdadi, Angelika Aristotle & Neuwirth - 1976 - Wiesbaden: Otto Harrassowitz Verlag. Edited by Aristotle & Angelika Neuwirth.
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  42. Commentary on the treatise of Zeno. Al-Farabi - unknown
     
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  43.  17
    Violations of Basic Rights of Prisoners In Conventional and Islamic Law: Theory and Practice.Mohammed Farid Ali al-Fijawi, Maulana Akbar Shah @ U. Tun Aung & Muneer Kuttiyani Muhammad - 2019 - Intellectual Discourse 27 (2):455-474.
    In jails, the prisoners are often maltreated by the jail authorities.They are abused, and, their fundamental rights as human beings are frequentlyviolated. Although laws upholding the rights of prisoners are plenty,unfortunately, these seem ineffective in preventing the abuse of prisonersin jails. This paper examines the problems of jailed prisoners in general andhighlights their violations of human rights. In particular, this paper discussessexual abuse of prisoners, their mental and physical tortures, and enforcement ofprison labour laws. The paper also focuses on overcrowding (...)
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  44. Confessions, or deliverance from error. Al-Ghazali - unknown
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  45. The foundations of islamic belief. Al-Ghazali - unknown
  46. The mysteries of the human soul. Al-Ghazali - unknown
     
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  47. Rāh va rasm-i zindagī az naẓar-i imām-i Sajjād.Zayn al-ʻĀbidīn ʻAlī ibn al-Ḥusayn - 1968 - [Tehran],: Edited by ʻAlī Ghafūrī.
     
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  48. al-Asālīb al-Nabawīyah fī tarbīyat al-shabāb.Maḥmūd ʻAbd al-Hādī Dusūqī ʻAlī - 2012 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, al-Idārah al-ʻĀmmah lil-Iʻlām wa-al-Thaqāfah, Idārat al-Thaqāfah wa-al-Nashr.
     
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  49.  6
    al-Fikr al-siyāsī ʻinda al-Imām al-Ghazzālī.Nādir Bā Bakr al-Ṣiddīq ʻAlī - 2011 - Wad Madanī: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah (Imām).
    Ghazzālī, 1058-1111; political thoughts.
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  50. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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