The title alone of McCall’s book reveals its ambitious enterprise. The book’s structure is a long inference to the best explanation: chapters present problems that are solved by a single, ontological model. Problems as diverse as time flow, quantum measurement, counterfactual semantics, and free will are discussed. McCall’s style of writing is lucid and pointed—in general, very pleasant to read.

This article locates Weyl''s philosophy of mathematics and its relationship to his philosophy of science within the epistemological and ontological framework of Husserl''s phenomenology as expressed in the Logical Investigations and Ideas. This interpretation permits a unified reading of Weyl''s scattered philosophical comments in The Continuum and Space-Time-Matter. But the article also indicates that Weyl employed Poincaré''s predicativist concerns to modify Husserl''s semantics and trim Husserl''s ontology. Using Poincaré''s razor to shave Husserl''s beard leads to limitations on the least upper (...) bound theorem in the foundations of analysis and Dirichlet''s principle in the foundations of physics. Finally, the article opens the possibility of reading Weyl as a systematic thinker, that he follows Husserl''s so-called transcendental turn in the Ideas. This permits an even more unified reading of Weyl''s scattered philosophical comments. (shrink)

This article locates Weyl’s philosophy of mathematics and its relationship to his philosophy of science within the epistemological and ontological framework of Husserl’s phenomenology as expressed in the Logical Investigations and Ideas. This interpretation permits a unified reading of Weyl’s scattered philosophical comments in The Continuum and Space-Time-Matter. But the article also indicates that Weyl employed Poincar“s predicativist concerns to modify Husserl’s semantics and trim Husserl’s ontology. Using Poincar“s razor to shave Husserl’s beard leads to limitations on the least upper (...) bound theorem in the foundations of analysis and Dirichlet’s principle in the foundations of physics. Finally, the article opens the possibility of reading Weyl as a systematic thinker, that he follows Husserl’s so-called transcendental turn in the Ideas. This permits an even more unified reading of Weyl’s scattered philosophical comments. (shrink)

A similar comment might be made concerning the philosophy of Edith Stein. Although a student of Husserl, his assistant, and an interlocutor, Stein resisted ...

Edmund Husserl (1859-1938) is one of the previous century's most important thinkers. Often regarded as the "Father of phenomenology," this collection of essays reveals that he is indeed much more than that. The breadth of Husserl's thought is considerable and much remains unexplored. An underlying theme of this volume is that Husserl is constantly returning to origins, revising his thought in the light of new knowledge offered by the sciences.

The work addresses the problem of the relationship between science and philosophy in the work of Hermann Weyl. The author begins by discussing Weylls Gottingen tradition. Contrary to standard accounts of this tradition, Edmund Husserl and Georg Cantor are included. The influence of this tradition on Weyl is then illustrated by an examination of Weyl's early philosophy of mathematics. Here Weyl attempts to use Husserl's early phenomenology to amalgamate the thought of Felix Klein, David Hilbert and Cantor. Weyl's "phenomenological period," (...) in which he wrote The Continuum and Space-Time-Matter, is then discussed in detail. The work reveals that for Weyl, philosophy and science, guided by the same telos to construct an objective picture of the world, are involved in a dialectic in which each serves as a corrective and limitation of the other. (shrink)

I argue that warfare, typically seen as essentially and solely destructive, should be seen as essentially destructive, but accidentally creative. This view of war is then applied to the relationship between philosophy and warfare. The argument is made that the nature of warfare has been an influence on philosophy. This argument is made by considering the Athenian experience in the conflict at Delium where Socrates is known to have taken part.

This slim volume contains many concise, jargon-free expositions of Alfred North Whitehead's thought, which it presents as a "metaphysics of construction". The main principle of this metaphysics is that everything is a product of creative self-ordering. Rose presents Whitehead as belonging to the Kantian tradition. But, whereas Kant limited self-ordering to the constitution of rational subjectivity, Whitehead broadens and ontologizes the domain of self-ordering. Simply put, Kant's set of categories applies only to the human subject, whereas Whitehead's larger and different (...) set of categories applies universally with the human subject being one application. (shrink)