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William Sweet [112]William Warren Sweet [5]William H. Sweet [1]William Peter Sweet [1]
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William Sweet
St. Francis Xavier University
  1. Biotechnologies and Human Dignity.Joseph Masciulli & William Sweet - 2011 - Bulletin of Science, Technology and Society 31 (1):6-16.
    In this article, the authors review some contemporary cases where biotechnologies have been employed, where they have had global implications, and where there has been considerable debate. The authors argue that the concept of dignity, which lies at the center of such documents as the 2005 Universal Declaration on Bioethics and Human Rights, the International Declaration on Human Genetic Data and the Universal Declaration on the Human Genome and Human Rights is useful, if not necessary, in engaging in decision making (...)
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  2. Was Bosanquet a Hegelian?William Sweet - 1995 - Bulletin of the Hegel Society of Great Britain 31:39-60.
     
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  3.  11
    Jacques Maritain.William Sweet - 2008 - Stanford Encyclopedia of Philosophy.
  4.  33
    Physical Manipulation of the Brain.Henry K. Beecher, Edgar A. Bering, Donald T. Chalkley, José M. R. Delgado, Vernon H. Mark, Karl H. Pribram, Gardner C. Quarton, Theodore B. Rasmussen, William Beecher Scoville, William H. Sweet, Daniel Callahan, K. Danner Clouser, Harold Edgar, Rudolph Ehrensing, James R. Gavin, Willard Gaylin, Bruce Hilton, Perry London, Robert Michels, Robert Neville, Ann Orlov, Herbert G. Vaughan, Paul Weiss & Jose M. R. Delgado - 1973 - Hastings Center Report 3 (Special Supplement):1.
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  5.  11
    Bernard Bosanquet.William Sweet - 2008; 2016 - Stanford Encyclopedia of Philosophy.
  6.  36
    British Idealist Aesthetics: Origins and Themes.William Sweet - 2001 - Bradley Studies 7 (2):131-161.
    British idealist aesthetics is not well known, and to the extent that it is known, it is generally through the writings of R.G. Collingwood, who is sometimes described as an idealist of the ‘third generation.’.
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  7. Hospitality, Ethics, and Multiculturalism.William Sweet - 2012 - Philosophia 40 (1).
    How is multiculturalism possible in what we call the “postmodern age”? Postmodernity challenges our norms and conventions, our theories of human nature, our grand narratives, and—in general—any essentialist or foundationalist approach. And so it would seem to challenge any attempt to engage in dialogue across cultures or in any way that proposes to be independent of context.One response to this is to focus not on theories but on practices. In particular, I want to focus on the practice of hospitality, of (...)
     
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  8.  43
    Paley, Whately, and 'Enlightenment Evidentialism'.William Sweet - 1999 - International Journal for Philosophy of Religion 45 (3):143-166.
  9. Biographical Encyclopedia of British Idealism.William Sweet (ed.) - 2010 - Continuum.
    Often regarded as an aberrant phase in the history of late 19th and early 20th-century philosophy, British Idealism provoked a wide range of attacks and replies from all the major figures of the time, such as Sidgwick, Dewey, Broad and Russell. This work reflects the shifting intellectual boundaries of British Thought between 1860 and 1920.
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  10.  9
    Was Bosanquet a Hegelian?William Sweet - 1995 - Hegel Bulletin 16 (1):39-60.
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  11.  41
    Wittgenstein: A Religious Point of View? [REVIEW]William Sweet - 1997 - American Catholic Philosophical Quarterly 71 (1):126-130.
  12.  50
    Religija unutar granica demokracije. Neki modeli za Jugoistočnu Europu.William Sweet - 2012 - Synthesis Philosophica 27 (2):257-268.
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  13.  70
    Bosanquet, Culture, and the Influence of Idealist Logic.William Sweet - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:179-189.
    I argue that British Idealist Bernard Bosanquet’s discussion of cultural phenomena reflects principles present in his logic—principles articulated long before his explicitly absolutist views and from a period in which all agree he clearly held humanist values. This, I conclude, obliges us also to reevaluate some of the standard assessments of Bosanquet’s philosophy and, particularly, those that see his ‘absolutism’ as inconsistent with his humanism.
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  14. Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply.J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet - 2010 - Toronto Journal of Theology 26 (1):2010.
  15.  46
    Political Obligation in a Liberal State. [REVIEW]William Sweet - 1992 - American Catholic Philosophical Quarterly 66 (1):102-105.
  16.  30
    Bosanquet and Bradley: Some Recent Discussions.William Sweet - 2000 - Bradley Studies 6 (1):63-91.
    In his 1983 book on Bradley’s Logic, Anthony Manser remarks that “[i]t has been suggested that there was, at the end of the nineteenth century, a great English philosopher named ‘Bradley-Bosanquet’.” Manser was, of course, just repeating the view of J.S. MacKenzie who wrote, in his 1928 review of the second edition of Bradley’s Ethical Studies, that “Bradley and Bosanquet have almost to be regarded as one person […] Neither is readily intelligible without the other.” And it is fairly well (...)
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  17.  56
    Philosophy, Culture, and Pluralism.William Sweet - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses on how (...)
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  18.  35
    Is Later British Idealist Political Theory Fundamentally Conservative? 1.William Sweet - 1996 - The European Legacy 1 (1):403-408.
  19. God, Sprigge, and Idealist Philosophy of Religion.William Sweet - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Ontos.
  20. Philosophy of the Social Sciences.Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (eds.) - 1986 - M. Nijhoff.
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  21. Idealism, Metaphysics and Community.William Sweet (ed.) - 2001 - Ashgate.
    Idealism, Metaphysics and Community examines the place of idealism in contemporary philosophy, and its relation to problems of metaphysics, political thought, and the study of the history of philosophy. Drawing together contributions from philosophers from several distinct traditions, this book presents a range of perspectives - revealing areas of agreement and disagreement, addressing topics of contemporary discussion, and providing new insights into philosophical idealism. Following an extensive introduction by the editor, and drawing on the work of the Canadian idealist, Leslie (...)
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  22. Intercultural Dialogue and Human Rights.Luigi Bonanate, Roberto Papini & William Sweet (eds.) - 2011 - Washington, DC: Council for Research in Values and Philosophy.
  23. Bernard Bosanquet: Selected Essays.Bernard Bosanquet & William Sweet - 1999 - Bristol, UK: Thoemmes.
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  24.  28
    Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity.Jonathan Lavery, Louis Groarke & William Sweet (eds.) - 2012 - Rowman & Littlefield.
    The history of Western philosophy and science is marked by numerous moments when a major development has emerged from conditions that are manifestly adverse to intellectual activity. This book surveys a wide range of cases, and considers how these achievements were possible and how adversity helped shape the ideas that emerged.
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  25. American Culture and Religion.William Warren Sweet - 1951
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  26. Catholicism, Freedom of Conscience and Democracy.William Sweet - 2009 - Maritain Studies/Etudes Maritainiennes 25:3-19.
     
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  27. Cultural Integrity and Liberty Rights.William Sweet - 2003 - Indian Philosophical Quarterly 30 (4):479-494.
  28. Can There Be Moral Knowledge?William Sweet - 1995 - Maritain Studies/Etudes Maritainiennes 11:159-190.
     
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  29. David Boucher, Ed., The British Idealists Reviewed By.William Sweet - 1998 - Philosophy in Review 18 (6):393-396.
     
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  30. David Boucher, Ed., The British Idealists. [REVIEW]William Sweet - 1998 - Philosophy in Review 18:393-396.
     
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  31. Early Responses to British Idealism.William Sweet, Carol A. Keene & Colin Tyler - 2004
     
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  32. Globalization, Philosophy, and the Model of Ecumenism.William Sweet - 2000 - South Pacific Journal of Philosophy and Culture 4.
     
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  33. Idealism and Rights—and Challenges to It.William Sweet - 2002 - Collingwood and British Idealism Studies 9:139-159.
     
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  34. Intelligent Design, Science, and Religion.William Sweet - 2008 - In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
  35. Jacques Maritain and the Nature of Religious Belief.William Sweet - 1994 - Maritain Studies/Etudes Maritainiennes 10.
     
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  36. Review of Kelly James Clark. Ed., Our Knowledge of God: Essays on Natural and Philosophical Theology. [REVIEW]William Sweet - 1995 - Philosophy in Review 15 (1):19-21.
     
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  37. Kant, Rights, and the General Will.William Sweet - 2004 - Indian Philosophical Quarterly 31 (1-4):333.
     
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  38. Maritain's Criticisms of Natural Law Theories.William Sweet - 1996 - Maritain Studies/Etudes Maritainiennes 12.
     
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  39. Maritain, Just War Theory, and Responding to Campaigns of Terror.William Sweet - 2008 - Maritain Studies/Etudes Maritainiennes 24:99-114.
     
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  40. “馬里旦自然律之形上學與知識論基礎” [The Metaphysical and Epistemological Foundations of Natural Law in Jacques Maritain].William Sweet - 2006 - Philosophy and Culture 33 (9):15-33.
    Today's ethical theory , both utilitarian and non-ontological theories dominated. However, we found that many of its subsequent development in the evolution of those who encourage virtue ethics, feminist care theory, social contract theory and the theory of rights-based build. But usually lacking in this discussion - the teaching of ethics by the majority of it seems - is the natural law theory. Natural law theory has its very long history, starting from the Stoic school, it had occupied in the (...)
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  41.  1
    Modern Political Thought From Hobbes to Maritain.William Sweet (ed.) - 2012 - Washington, DC: The Council for Research in Values and Philosophy.
  42. Moral, Social and Political Philosophy of the British Idealists.William Sweet (ed.) - 2009 - Imprint Academic.
    The British idealists of the late 19th and early 20th century are best known for their contributions to metaphysics, logic, and political philosophy. Yet they also made important contributions to social and public policy, social and moral philosophy and moral education, as shown by this volume. Their views are not only important in their own right, but also bear on contemporary discussion in public policy and applied ethics. Among the authors discussed are Green, Caird, Ritchie, Bradley, Bosanquet, Jones, McTaggart, Pringle-Pattison, (...)
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  43. Maritain Today.William Sweet & Ling Gao - 2006 - Philosophy and Culture 33 (9):63-69.
    Philosophy has not an easy time after the Second Vatican Council. As a response to this situation, the late Pope John Paul Ⅱ wrote the encyclical "Fides et ratio" and appealed to the Catholics the need for a sound philosophy. One of the philosophers he recommended in his encyclical is the French philosopher Jacques Maritain. Maritain was a prominent figure in philosophy at the beginning of the 20th century. He died in 1973. After a period of relative silence after his (...)
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  44. Migrating Texts and Traditions.William Sweet (ed.) - 2012 - Ottawa: University of Ottawa Press.
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  45. On Being Human.William Sweet - 2003 - Maritain Studies/Etudes Maritainiennes 19:3-20.
     
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  46. Paul Coates and Daniel D. Hutto, Eds., Current Issues in Idealism. [REVIEW]William Sweet - 1998 - Philosophy in Review 18:393-396.
     
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  47. Postmodern Epistemologies and the Rationality of Religious Belief.William Sweet - 1994 - Roczniki Filozoficzne 42 (2):89.
     
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  48. Philosophical foundation, cultural and human rights in good faith.William Sweet & Cristal Huang - 2003 - Philosophy and Culture 30 (11):183-194.
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  49. Persons, Precepts, and Maritain's Account of the Universality of Natural Law.William Sweet - 1998 - Maritain Studies/Etudes Maritainiennes 14.
     
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  50. Rationality and the Humanities and Social Sciences.William Sweet - 1994 - Indian Philosophical Quarterly 21 (3):257.
     
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