Results for 'Puja Chakraberty'

27 found
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  1.  10
    Corporate governance mechanisms and integrated reporting: evidence from Indian companies.Puja Kaura & Ambuj Gupta - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  2.  18
    Racial Differences in Dietary Relations to Cognitive Decline and Alzheimer’s Disease Risk: Do We Know Enough?Puja Agarwal, Martha C. Morris & Lisa L. Barnes - 2020 - Frontiers in Human Neuroscience 14.
  3.  12
    A Study in Hindu Social Polity.Chandra Chakraberty - 1923 - Journal of the American Oriental Society 43:256.
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  4.  11
    M. Teodori, "Soldi e partiti. Quanto costa la democrazia in Italia?".V. Pujas - 2000 - Polis 14 (2):345-348.
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  5.  14
    Self and Reality: An Upaniṣadic View.Puja Raj - 2023 - Journal of Human Values 29 (3):200-208.
    Among 108 Upaniṣads, the central theme of the true knowledge of Self is consistent. The wholesome philosophy of Upaniṣad is focused towards the enlightenment or proliferation of mind through the knowledge of Self as the source which is both Constitutive as well as Regulative source. According to Upaniṣadic view, only when we understand and realize the true nature of self, we can understand the concept of reality. In this article, I would concentrate on the idea of Self and Reality from (...)
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  6.  16
    Empirical evaluation of positive organisational politics: an Indian context.Puja Khatri & Pragya Gupta - 2017 - International Journal of Management Concepts and Philosophy 10 (4):392.
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  7.  11
    Empirical evaluation of dimensionality of alumni giving behaviour in the Indian context.Puja Khatri & Neha Raheja - 2018 - International Journal of Management Concepts and Philosophy 11 (1):82.
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  8. Richard K. Payne.Of Puja - 1997 - In Frits Staal & Dick van der Meij (eds.), India and Beyond: Aspects of Literature, Meaning, Ritual and Thought: Essays in Honour of Frits Staal. Columbia University Press. pp. 1--384.
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  9.  41
    Gender digital divide in India: a case of inter-regional analysis of Uttar Pradesh.Shashi Bala & Puja Singhal - 2018 - Journal of Information, Communication and Ethics in Society 16 (2):173-192.
    Purpose This study aims to endeavor to explore the extent of gender digital divide in Uttar Pradesh, a most populous state of India, with a particular focus on the first and second order of digital divide, including availability, access time and use of the internet. Design/methodology/approach The authors have adopted stratified multistage sampling procedure for this research and conducted an empirical study on the data set of 600 respondents of six districts of U.P. to perform the inter-regional analysis. Furthermore, χ2 (...)
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  10.  15
    Exploring Factors Behind Offline and Online Selfie Popularity Among Youth in India.Sanchita Srivastava, Puja Upadhaya, Shruti Sharma & Kaveri Gupta - 2018 - Frontiers in Psychology 9.
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  11.  4
    Why Do We Need to Discuss the Practice of Veiling?Reetu Jaiswal & Puja Rai - forthcoming - Sophia:1-20.
    Veiling is one of the sources of seclusion of women from and within society. _Ghūnghat_ (_avagunṭhana, purdāh_) or veiling is primarily associated with covering one’s face which performs various functions. The rationale for veiling could be that it becomes a source of refuge to women from the gaze of others, sometimes providing them with a place of their own, without any interference from others, maintains their respectability and _mān_ or _izzat_ (honour), and becomes a sign of their modesty in society. (...)
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  12.  14
    Periodontal knowledge and awareness among South Indian medical professionals: A questionnaire-based survey.G. Sivaram, Divya Kumar, Puja Hariepriya & Jennifer Jeyaruby - 2016 - Journal of Education and Ethics in Dentistry 6 (2):85.
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  13.  3
    Wstępując w ślady Salomona: religia i nauka w myśli Francisa Bacona.Przemysław Wewiór - 2017 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
    Topic of the book is the project by Francis Bacon, a philosophical plan of the great instauration.
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  14. Kong Puja sŏngjŏkto sŏnghak yŏnwŏllok.Kyu-bŏm Ch'A. (ed.) - 1924 - Kyŏngsŏng-bu: Ch'a Kyu-bŏm.
     
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  15.  33
    Popular pūjas in public places: Lay rituals in south indian temples. [REVIEW]Sita Anantha Raman - 2001 - International Journal of Hindu Studies 5 (2):165-198.
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  16.  22
    Religious rites and scientific communities: Ayudha puja as “culture” at the indian institute of science.Renny Thomas & Robert M. Geraci - 2018 - Zygon 53 (1):95-122.
    Ayudha Puja, a South Indian festival translated as “worship of the machines,” is a dramatic example of how religion and science intertwine in political life. Across South India, but especially in the state of Karnataka, scientists and engineers celebrate the festival in offices, laboratories, and workshops by attending a puja led by a priest. Although the festival is noteworthy in many ways, one of its most immediate valences is political. In this article, we argue that Ayudha Puja (...)
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  17.  8
    Reciprocal Interaction Between Śākta Theology and Ritual Praxis—a Study of Caṇḍī Pūjā and Devī Māhātmya in the Devī Mandir Community of Shree Maa.Zipei Tang - 2021 - Journal of Dharma Studies 4 (3):295-311.
    Śākta tradition is one of the major branches of Hindu Theism which focuses on the divine feminine. Recent scholarly researches on Śākta tradition mainly orient toward either its sacred text or its ritual customs; however, textual exegesis and ritual studies have mostly been two separate spheres. This paper presents an attempt to integrate the two. It explores one of the most essential practices of Śākta tradition, the Caṇḍī pūjā, and discusses its relationship with Śākta theology in the principal Śākta text (...)
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  18.  33
    Looking at eucharist through the lens of pūjā: An exploration in the comparative study of religion. [REVIEW]Paul B. Courtright - 1998 - International Journal of Hindu Studies 2 (3):423-440.
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  19.  40
    ‘To be happy’: Ritual, play, and leisure in the Bengali Dharmarāj pūjā. [REVIEW]Frank J. Korom - 1999 - International Journal of Hindu Studies 3 (2):113-164.
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  20. Review of Vedanta Sadhana and Shakti Puja[REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  21. Ritual, memory, and emotion: Comparing two cognitive hypotheses.A. Howard - unknown
    Without systems of public, external symbols for recording information, nonliterate communities have to rely on human memory for the retention and transmission of cultural knowledge. Religious expressions either evolved in directions that rendered them memorable or they were--quite literally--forgotten. Most religious systems, including all of the great world religions, emerged among populations that were mostly illiterate (even if there was a literate elite). Thus, it should come as no surprise that religious systems and ritual systems, in particular, have evolved so (...)
     
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  22. Religion and COVID-19 in India.Piyali Mitra - 2020 - Woolf Institute Blogging Site.
    As the world has been left reeling by the large and continuous loss of human lives due to the current pandemic, Pope Francis offered "Urbi et Orbi" (To the City and the World) in his blessings. He led a recitation of the Lord's Prayer on the feast of the Annunciation which was live streamed around the world, renewing his invitation to pray incessantly for the cure of the sick as well for the medical caregivers. As places of worship across the (...)
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  23.  24
    How affiliates of an Australian FPMT centre come to accept the concepts of karma, rebirth and merit-making.Glenys Eddy - 2013 - Contemporary Buddhism 14 (2):204-220.
    The karma-rebirth doctrine is one of the core doctrines of the Buddhist worldview. Some forms of Western Buddhism emphasize doctrinal study and meditation practice over traditional Buddhist elements that have their foundation in the karma-rebirth doctrine, such as merit-making practices and other forms of ritual. Conversely, the worldwide Gelugpa Tibetan Buddhist Foundation for the Preservation of the Mahayana Tradition (FPMT) encourages its affiliates to perform traditional ritual such as chanting and pujas to make merit for oneself and others, in addition (...)
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  24.  63
    Mi camino hacia Marx: breve ensayo de autobiografía político-intelectual.Atilio Alberto Boron - 2010 - Utopía y Praxis Latinoamericana 15 (49):69-96.
    Criado en un aluvión migratorio italiano y peronista seguí las transformaciones en el país de constantes pujas entre la religión, la educación y las intervenciones externas que me llevaron al exilio, resultado primero de los fanatismos franquistas de España que alimentaba las alucinaciones y el empe..
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  25.  4
    Religious Ritual in a Scientific Space: Festival Participation and the Integration of Outsiders.Robert M. Geraci - 2019 - Science, Technology, and Human Values 44 (6):965-993.
    An ethnographic approach to the South Indian festival Ayudha Puja reveals that the celebration plays a role in the construction of scientific communities. Ayudha Puja has the ability to absorb westerners, non-Hindus, and non-Brahmins into Indian science and engineering communities and is thus widely practiced in South Indian industry and academia. The practice of Ayudha Puja thus parallels what M. N. Srinivas labels “Sanskritization.” Within India, the process of Sanskritization refers to the adoption of high-caste habits and (...)
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  26.  24
    Religious Practices among Indian Hindus: Does that Influence Their Political Choices?Sanjay Kumar - 2009 - Japanese Journal of Political Science 10 (3):313-332.
    The article focuses on the issue of patterns of religious engagement among Indian Hindus during last decade. It tries to look at both the issue of private religion practiced in the form of offering puja at home and public religion seen in terms of participation in Katha, Satsang, Bhajan-Kirtan etc. by Indian Hindus. Sizeable numbers of Indian Hindus offer puja every day; sizeable numbers of them are also engaged in public religious activities. This is more prevalent among the (...)
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  27.  16
    Bhajan on the Banks of the Ganga: Increasing Environmental Awareness via Devotional Practice.Tamara Luthy - 2019 - Journal of Dharma Studies 1 (2):229-240.
    Through my personal lenses as a scholar/sevak at the Parmarth Niketan Ashram in Rishikesh, I explore the ashram’s efforts to raise environmental awareness through the performative practice of Ganga aarti. Simultaneously a religious event and an environmental rally, the daily Ganga aarti on the bank of the Ganga River represents an environmentally focused innovation upon an existing religious practice. Aside from being a devotional act of reverence to the goddess Ganga Ma, Ganga aarti at Parmarth Niketan is a self-consciously performative (...)
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