Results for 'Pilvi Toppinen'

28 found
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  1.  32
    Critical reflections on social justice and recognition.Pilvi Toppinen - 2005 - Res Publica 11 (4):425-434.
  2.  56
    (1 other version)Global Reporting Initiative and social impact in managing corporate responsibility: a case study of three multinationals in the forest industry.Anne Toppinen & Kaisa Korhonen-Kurki - 2013 - Business Ethics, the Environment and Responsibility 22 (1):202-217.
    We examine recent evolution in corporate responsibility in the forest industry, an important natural-resource-based industry which is under rapid internationalisation and structural change under challenging financial pressures. We address two recent trends in corporate communication: corporate disclosure, that is the adoption of consistent external reporting standards [namely the Global Reporting Initiative (GRI) ], and the growing awareness of engagement with and impact on local communities through philanthropy, generation of prosperity, communication and the social impact of core activities. This study uses (...)
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  3.  62
    Neil Sinclair, Practical Expressivism: A Metaethical Theory.Teemu Toppinen - 2022 - Ethics 133 (1):152-156.
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  4.  56
    Expressivism and Moore's Paradox.Teemu Toppinen - 2014 - Journal of Ethics and Social Philosophy 8 (1):1-6.
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  5.  12
    Intercorporeal Construction of We-Ness in Classroom Interaction.Pilvi Heinonen & Liisa Tainio - 2023 - Human Studies 46 (4):655-678.
    Drawing on multimodal conversation analysis as a method, this article explores the role of embodiment and tactility in negotiating peer relations in classroom interaction. We aim at discussing how social relations between peers are locally constructed and negotiated through embodied, tactile-haptic, and spatial practices during classroom activities. The focus of the empirical analysis is on how students sequentially co-construct specific peer-to-peer touch type—sustained leaning touch—as well as how embodied two-student formations, synchronization of bodily movements and negotiation of personal space serves (...)
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  6.  76
    Is Irreducible Normativity Impossibly Queer?Teemu Toppinen - 2016 - Journal of Moral Philosophy 13 (4):437-460.
    I argue that Jonas Olson’s argument from irreducible normativity is not a secure basis for an argument for error theory (section 1) and that a better basis is provided by the argument from supervenience, which has more bite against non-naturalist moral realism than Olson is willing to allow (section 2). I suggest there may be a view which can allow for the existence of irreducibly normative facts while remaining unaffected by the kinds of arguments that work against non-naturalist realism. This (...)
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  7. Believing in Expressivism.T. Toppinen - 2013 - Oxford Studies in Metaethics 8.
     
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  8.  36
    Relational Expressivism and Moore's Paradox.Teemu Toppinen - 2015 - Journal of Ethics and Social Philosophy 9 (2):1-8.
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  9.  33
    Non-Naturalism Gone Quasi: Explaining the Necessary Connections between the Natural and the Normative.Teemu Toppinen - 2018 - Oxford Studies in Metaethics 13.
    Non-naturalism—roughly the view that normative properties and facts are sui generis—may be combined either with cognitivism or with non-cognitivism. The chapter starts by explaining how the metaphysically necessary connections between the natural and the normative raise an explanatory challenge for realist non-naturalism, and how it is not at all obvious that quasi-realism offers a way of escaping the challenge. Having briefly explored different kinds of accounts of what it is to have thoughts concerning metaphysical necessity, it then proceeds to argue (...)
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  10. Hybrid Accounts of Ethical Thought and Talk.Teemu Toppinen - 2018 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 243-259.
    This is a draft of a chapter for the Routledge Handbook of Metaethics, edited by David Plunkett and Tristram McPherson. I offer an overview of hybrid views in metaethics, with main focus on hybrid cognitivist views such as those defended by Daniel Boisvert and David Copp, and on hybrid expressivist views such as those defended by Michael Ridge and myself.
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  11.  96
    Expressivism and the Normativity of Attitudes.Teemu Toppinen - 2015 - Pacific Philosophical Quarterly 96 (2):233-255.
    Many philosophers believe that judgments about propositional attitudes, or about which mental states are expressed by which sentences, are normative judgments. If this is so, then metanormative expressivism must be given expressivist treatment. This might seem to make expressivism self-defeating or worrisomely circular, or to frustrate the explanatory ambitions central to the view. I argue that recent objections along these lines to giving an expressivist account of expressivism are not successful. I shall also suggest that in order to deal with (...)
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  12. Essentially Grounded Non-Naturalism and Normative Supervenience.Toppinen Teemu - 2018 - Topoi 37 (4):645-653.
    Non-naturalism – roughly the view that normative properties and facts are sui generis and incompatible with a purely scientific worldview – faces a difficult challenge with regard to explaining why it is that the normative features of things supervene on their natural features. More specifically: non-naturalists have trouble explaining the necessitation relations, whatever they are, that hold between the natural and the normative. My focus is on Stephanie Leary's recent response to the challenge, which offers an attempted non-naturalism-friendly explanation for (...)
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  13.  87
    How Norms (Might) Guide Belief.Teemu Toppinen - 2015 - International Journal of Philosophical Studies 23 (3):396-409.
    Belief normativism is roughly the view that judgments about beliefs are normative judgments. Kathrin Glüer and Åsa Wikforss suggest that there are two ways one could defend this view: by appeal to what might be called ‘truth-norms’, or by appeal to what might be called ‘norms of rationality’ or ‘epistemic norms’. According to G&W, whichever way the normativist takes, she ends up being unable to account for the idea that the norms in question would guide belief formation. Plausibly, if belief (...)
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  14.  64
    Moral Fetishism Revisited.Teemu Toppinen - 2004 - Proceedings of the Aristotelian Society 104 (1):307-315.
    In this paper the 'moral fetishism' argument originally presented by Michael Smith against moral judgment externalism is defended. I argue that only the internalist views on the relation of moral judgment and motivation can combine two attractive theses: first, that the morally admirable are motivated to act on the reasons they take to ground actions' being right, and second, that their virtuousness need not be diminished by their acting on their thinking something right. Lastly, some possibilities are envisaged for internalists (...)
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  15. Rule consequentialism at top rates.Teemu Toppinen - 2015 - Philosophical Quarterly:pqv065.
  16.  51
    Enkrasia for Non-Cognitivists.Teemu Toppinen - 2017 - Ethical Theory and Moral Practice 20 (5):943-955.
    I explore the prospects of capturing and explaining, within a non-cognitivist framework, the enkratic principle of rationality, according to which rationality requires of N that, if N believes that she herself ought to perform an action, φ, N intends to φ. Capturing this principle involves making sense of both the possibility and irrationality of akrasia – of failing to intend in accordance with one’s ought thought. In the first section, I argue that the existing non-cognitivist treatments of enkrasia/akrasia by Allan (...)
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  17.  56
    Gibbard, Allan. Meaning and Normativity.New York: Oxford University Press, 2012. Pp. 336. $55.00.Teemu Toppinen - 2014 - Ethics 124 (4):905-910.
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  18.  30
    Goading or Guiding? Cognitivism, Non-Cognitivism, and Practical Reasoning.Teemu Toppinen - 2013 - SATS 14 (2):119-141.
    Name der Zeitschrift: SATS Jahrgang: 14 Heft: 2 Seiten: 119-141.
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  19. Action, Value and Metaphysics - Proceedings of the Philosophical Society of Finland Colloquium 2018, Acta Philosophica Fennica 94.Jaakko Kuorikoski & Teemu Toppinen (eds.) - 2018 - Helsinki: Societas Philosophica Fennica.
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  20.  67
    Why We Should Not Worry about the Triviality of Normative Supervenience.Vilma Venesmaa & Teemu Toppinen - 2023 - Ethics 133 (3):355-380.
    A common worry regarding normative supervenience theses is that they are easily trivialized unless we somehow restrict the set of descriptive base properties on which the normative properties supervene. The idea is that if all descriptive properties are included in the base, any two individuals that share all their base properties must be the same individual in the same world, from which it follows that they have the same normative properties. We argue that this trivial explanation for unrestricted normative supervenience (...)
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  21.  22
    Review: Gibbard Allan, Meaning and Normativity. [REVIEW]Review by: Teemu Toppinen - 2014 - Ethics 124 (4):905-910,.
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  22.  82
    Mahdollisuus.Ilkka Niiniluoto, Tuomas Tahko & Teemu Toppinen (eds.) - 2016 - Helsinki: Philosophical Society of Finland.
    Proceedings of the 2016 "one word" colloquium of the The Philosophical Society of Finland. The word was "Possibility".
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  23.  36
    Managerial Views of Corporate Impacts and Dependencies on Ecosystem Services: A Case of International and Domestic Forestry Companies in China.D. D’Amato, M. Wan, N. Li, M. Rekola & A. Toppinen - 2018 - Journal of Business Ethics 150 (4):1011-1028.
    A line of research is emerging investigating the private sector impacts and dependencies on critical biodiversity and ecosystem services, and related business risks and opportunities. While the ecosystem services narrative is being forwarded globally as a key paradigm for promoting business sustainability, there is scarce knowledge of how these issues are considered at managerial level. This study thus investigates managerial views of corporate sustainability after the ecosystem services concept. We analyse interviews conducted with 20 managers from domestic and international forestry (...)
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  24. On the Defensibility and Believability of Moral Error Theory : Reply to Evers, Streumer, and Toppinen.Jonas Olson - 2016 - Journal of Moral Philosophy 13 (4):461-473.
    This article is a response to critical articles by Daan Evers, Bart Streumer, and Teemu Toppinen on my book Moral Error Theory: History, Critique, Defence. I will be concerned with four main topics. I shall first try to illuminate the claim that moral facts are queer, and its role in the argument for moral error theory. In section 2, I discuss the relative merits of moral error theory and moral contextualism. In section 3, I explain why I still find (...)
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  25. Expressivism Worth the Name -- A reply to Teemu Toppinen.Jack Woods - 2015 - Journal of Ethics and Social Philosophy:1-7.
    I respond to an interesting objection to my 2014 argument against hermeneutic expressivism. I argue that even though Toppinen has identified an intriguing route for the expressivist to tread, the plausible developments of it would not fall to my argument anyways---as they do not make direct use of the parity thesis which claims that expression works the same way in the case of conative and cognitive attitudes. I close by sketching a few other problems plaguing such views.
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  26.  45
    Expressivism, inferentialism, and the status of attitudes.Krzysztof Poslajko - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The aim of this paper is to show that expressivism about attitudes is not a tenable position. Although this claim has been often made in the literature, traditional arguments against attitudinal expressivism assumed a dated form of expressivism. In order to show that ascriptions of attitudes cannot be seen as expressive in either of them, the paper discusses two more recent versions of expressivism: quasi-realism and inferentialist expressivism. Quasi-realism escapes traditional arguments against attitudinal expressivism because it allows expressive statements to (...)
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  27.  12
    Knowledge beside itself: contemporary art's epistemic politics.Tom Holert - 2020 - Berlin: Sternberg Press.
    An examination of contemporary art's recent emphasis on “research” and “knowledge production,” and its claims to provide a novel access to “knowledge.” Questioning the role and function of contemporary art in economic and political systems that increasingly manage data and affect, Knowledge Beside Itself delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on such notions as “research” and “knowledge production.” Contemporary art is viewed here as a strategic bet on the social distinctions and value extractions made (...)
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  28. Essays in the Philosophy of Language. Acta Philosophica Fennica Vol. 100.Panu Raatikainen (ed.) - 2023 - Helsinki: Societas Philosophica Fennica.
    Table of Contents: -/- Panu Raatikainen: Varieties of Ideal Language Philosophy. Jani Sinokki: Descartes on Language: How Signification Leads to Direct Reference. Matti Eklund: Carnapian Frameworks Revisited. Joseph Almog & Andrea Bianchi: The Semantics of Common Nouns and the Nature of Semantics. Gabriel Sandu: The Fallacies of the New Theory of Reference: Some Afterthoughts. Genoveva Martí: Experimental Results on Kind Terms: A Critical Reflection. Michael Devitt: Type Specimens and Reference. Jussi Haukioja: Conceptual Engineering for Externalists. Panu Raatikainen: Fictional Names Revisited. (...)
     
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