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P. Jonkers [54]Peter Jonkers [49]Phai Jonkers [3]
  1.  44
    Bibliografische Nota's. [REVIEW]P. Swiggers, J. H. Walgrave, A. Pattin, B. Delfgaauw, Herman Parret, L. De Vos, S. De Bleeckere, J. Janssens, Erik Oger, A. Van de Putte, Cyrille Fijnaut, Herman De Dijn, W. De Pater, W. A. De Pater, C. Struyker Boudier, I. Verhack, J. Lannoy, P. Soetaert, Peter Jonkers, Rien Heijne & Louis Van Tongeren - 1982 - Tijdschrift Voor Filosofie 44 (2):379 - 398.
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  2. Oproep aan het publiek. De atheïsme-strijd van 1798-1799.Johann Gottlieb Fichte & Peter Jonkers - 1995 - Tijdschrift Voor Filosofie 57 (4):779-779.
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  3. Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency.Dirk-Martin Grube & Peter Jonkers (eds.) - 2008 - Brill.
    The relationship between religion and contingency is investigated historically and systematically. Its historical part comprises analyses of important philosophers’ interpretation of this relationship, viz. that of Leibniz, Kant, Lessing, Jaspers, and Heidegger. Its systematic part analyses how this relationship should be currently interpreted.
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  4. Het wetenschappelijke kennen. Voorwoord tot de Fenomenologie van de geest.G. W. F. Hegel, Peter Jonkers & Samuel Ijsseling - 1979 - Tijdschrift Voor Filosofie 41 (1):151-151.
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  5. Het wezen van de filosofische kritiek.Peter Jonkers & Georg Wilhelm Friedrich Hegel - 1993 - Tijdschrift Voor Filosofie 55 (3):559-560.
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  6. Autonomie, kritische vragen bij een ideaal. We worden depressief van ons eigen zelfbeeld.Phai Jonkers - forthcoming - Filosofie En Praktijk.
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  7. Contingent Religions, Contingent Truths?Peter Jonkers - 2008 - In Dirk-Martin Grube & Peter Jonkers (eds.), Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency. Brill. pp. 12--161.
     
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  8.  2
    God in France: Eight Contemporary French Thinkers on God.Peter Jonkers & Ruud Welten (eds.) - 2005 - Peeters.
    According to some, French philosophy has taken an obvious turn towards/into a theological context. In their work, contemporary philosophers such as Ricoeur, Levinas, Girard, Henry, and even Derrida and Lyotard in their later periods focus on issues usually associated with theological debates. For thinkers like Henry, Marion, and Lacoste, theology even plays a prominent role in their thought. Why this post-Heideggerian turn to God? This book introduces the typically French debate of the so-called 'theological turn of French philosophy' through a (...)
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  9. God in France. Heidegger's Legacy.Peter Jonkers - 2005 - In Peter Jonkers & Ruud Welten (eds.), God in France: Eight Contemporary French Thinkers on God. Peeters. pp. 28--1.
     
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  10. Illusory Imagination Versus Nihilistic Reason. A Historical-Philosophical Case Study of the Role of Imagination in Religion.Phai Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  11. Jacobi and the Bare Remnants of Metaphysics.Peter Jonkers - forthcoming - Hegel-Studien.
  12. Jacobi, Fr. H., Romane II. Woldemar.Peter Jonkers - 2009 - Tijdschrift Voor Filosofie 71 (2):393.
  13. Jacobi, Fr. H., Kleine Schriften II. 1787-1817.P. Jonkers - 2009 - Tijdschrift Voor Filosofie 71 (2):393.
  14. Perspectives on Twentieth Century Philosophy.Phai Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  15. ST La liberté et le pouvoir selon le christianisme. Notes philosophiques sur l'anthropologie de Karl Rahner.P. Jonkers - 1986 - Bijdragen 47 (4):395-420.
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  16. The Tension Between Representation and Concept as a Challenge for Philosophy of Religion.Peter Jonkers - 2004 - In Marcel Sarot & W. Stoker (eds.), Religion and the Good Life. Royal van Gorcum.
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  17.  38
    Bibliografische Nota's. [REVIEW]A. Van de Putte, A. Pattin, J. H. Walgrave, B. Delfgaauw, Paul Soetaert, P. Jonkers, E. Van Doosselaere, G. A. De Brie, Reinout Bakker, F. De Keyser, Jan De Greef, B. De Gelder, J. Janssens, H. M. A. Struyker Boudier, Samuel Ijsseling, G. Fuller & P. Westerman - 1978 - Tijdschrift Voor Filosofie 40 (1):157 - 166.
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  18.  29
    Bibliografische Nota's. [REVIEW]A. Pattin, B. Delfgaauw, L. De Vos, J. Lannoy, I. Verhack, C. E. M. Struyker Boudder, Guido Vloemans, S. De Bleeckere, G. A. De Brie, Henk Struyker Boudier, Samuel Ijsseling, B. De Gelder, Peter Jonkers, F. Volpi, P. Van Overbeke, G. Fuller & A. H. Thomas - 1981 - Tijdschrift Voor Filosofie 43 (3):591 - 604.
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  19.  25
    Bibliografische Nota's. [REVIEW]R. Bakker, E. Deronne, A. Pattin, Pierre Swiggers, J. Janssens, S. De Bleeckere, C. Struyker Boudier, M. De Tollenaere, G. Vloemans, E. Van Doosselaere, Rien Heijne, Paul Soetaert, Henk Struyker Boudier, Peter Jonkers & J. Lannoy - 1980 - Tijdschrift Voor Filosofie 42 (1):185 - 196.
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  20.  7
    Philosophy and Wisdom.Peter Jonkers - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (3):261-277.
    Against the dominant trends of the scientification and naturalization of philosophy and the concurrent reduction of traditions of practical wisdom to private opinions, this article pleads for a revaluation of philosophy’s original relation with wisdom. It does so by shedding a philosophical light on several related aspects of wisdom through three different lenses. The first one, taken from Aristotle, explores the relation between theoretical and practical wisdom, leading to the conclusion that practical wisdom has to confront general moral principles with (...)
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  21.  17
    What About Unjustified Religious Difference? Response Paper to Dirk-Martin Grube’s ‘Justified Religious Difference’.Peter Jonkers - 2015 - International Journal of Philosophy and Theology 76 (5):445-452.
    The aim of this paper is to shed some light on the distinction between justified and unjustified religious diversity, a problem that Dirk-Martin Grube only hinted at in his article ‘Justified Religious Difference.’ This article’s focus is not so much on the epistemological question of justifying religious difference, but on how to deal with it in the societal sphere. This implies that religions and religious diversity will be approached from a practical perspective, that is, as ways of life. I start (...)
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  22.  24
    Bibliografische Nota's. [REVIEW]Bernard Huyvaert, A. Pattin, B. Delfgaauw, G. Semeese, G. A. De Brie, Peter Jonkers, J. Janssens, P. Swiggers, W. A. De Pater, Herman Parret, M. Heijndrikx & Paul Soetaert - 1981 - Tijdschrift Voor Filosofie 43 (2):407 - 413.
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  23.  14
    Bibliografische Nota's. [REVIEW]J. Janssens, Pierre Swiggers, J. Dejans, Jaak Vandenbulcke, Herman Parret, I. Verhack & Peter Jonkers - 1980 - Tijdschrift Voor Filosofie 42 (2):415 - 422.
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  24. Illusory Imagination Versus Nihilistic Reason.Peter Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  25.  9
    Religion as a Source of Evil.Peter Jonkers - 2017 - International Journal of Philosophy and Theology 78 (4-5):419-431.
    ABSTRACTThe starting point is that there is a structural, although not necessary link between religion and two important expressions of religious evil, religious intolerance and violence. The origin of this link lies in the radicalism that is inherent in all religions. Although this radicalism often has very positive effects, it also can lead to evil. Because religious evil is fueled by eschatological antagonism and the enormous utopian energies that are characteristic of religion, it is often qualified as symbolic. ‘Symbolic’ refers (...)
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  26.  10
    Vrijheid En Macht Vanuit Christelijk Perspectief: Wijsgerige Kanttekeningen Bij Rahners Theologische Antropologie.Peter Jonkers - 1986 - Bijdragen 47 (4):395-420.
  27.  7
    Filosofie en religie bij de jonge Hegel (1800).Peter Jonkers - 1984 - Bijdragen 45 (1):28-42.
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  28.  7
    Philosophische Kritik in Hegels Systemkonzeption von 1801/02.Peter Jonkers - 2004 - In Heinz Kimmerle (ed.), Die Eigenbedeutung der Jenaer Systemkonzeptionen Hegels: Gemeinsame Tagung der Internationalen Hegel-Gesellschaft Und der Internationalen Hegel-Vereinigung, 10.-12.04.2003, Erasmus Universität Rotterdam. De Gruyter. pp. 45-60.
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  29.  7
    Theologie und (Post)modernität. Philosophische Fragen zu Oswald Bayers Luther-Buch.Peter Jonkers - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (1):4-17.
    ZusammenfassungDieser Aufsatz erörtert einige philosophische Fragen in Bezug auf Bayers Vergegenwärtigung Luthers. Die Einbeziehung der Philosophie bietet der Theologie sowohl Chancen als auch Risiken. Einerseits kann die Philosophie zwischen einem religiösen oder theologischen Vokabular und der gegenwärtigen säkularen Gesellschaft vermitteln; andererseits riskiert die Theologie auf diese Weise eine Beeinflussung durch die innerweltlichen Kategorien der Philosophie. Diese zweite Position scheint die Bayers zu sein, da er die Beziehung von Philosophie und Theologie als Dissonanz interpretiert. Um zu untersuchen, ob und auf welche (...)
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  30.  7
    Op zoek naar een waarheid die verplicht.Peter Jonkers - 1997 - Bijdragen 58 (2):194-205.
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  31.  6
    Das Gespannte Verhältnis Zwischen Religion Und Politik in der Moderne.Peter Jonkers - 2013 - Hegel-Jahrbuch 19 (1):51-63.
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  32.  5
    Justifying Sacrifice.Peter Jonkers - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (3-4):284-300.
    SUMMARYIn most answers to the question whether sacrifice is justified, the ‘sake’ for which a sacrifice is demanded plays a crucial role. Furthermore, this sake is essential in order to be able to distinguish sacrifice from plain suicide or murder. I start with examining two strong philosophical justifications of sacrifice. According to Hegel in his Philosophy of Right, the notion of sacrifice is vital for the preservation of the ethical health of nations insofar as it makes the individuals aware of (...)
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  33.  4
    Das Absolute Als Substanz Oder Persönlicher Geist.Peter Jonkers - 2015 - Hegel-Jahrbuch 2015 (1).
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  34.  11
    In the World, but Not of the World.Peter Jonkers - 2000 - Bijdragen 61 (4):370-389.
    In this article, I discuss the prospects of Christianity in the modern world from a philosophical perspective . In order to do so, I analyse in the second section Gianni Vattimo’s and Charles Taylor’s views of the problems of modernity. They interpret modern civilisation as being threatened by the violence of instrumental reason , and by the impasse of subjectivism . In the third section, I query Vattimo’s answers to the question of how to overcome the problems of modernity. From (...)
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  35. Living as If God Exists: Looking for Common Ground in Times of Radical Pluralism.Peter Jonkers - 2014 - European Journal for Philosophy of Religion 6 (1):111--132.
    This paper offers some comments on some metaphysical and epistemological claims of theological realism from the perspective of continental philosophy of religion, thereby taking the work of Soskice and Hick as paradigmatic for this kind of philosophical theology. The first comment regards the fact that theological realism considers religious and theological propositions as ways to depict or represent reality, and hence aims to bring them as much as possible in line with scientific ones. Some contemporary French philosophers criticize such a (...)
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  36. Redefining Religious Truth as a Challenge for Philosophy of Religion.Peter Jonkers - 2012 - European Journal for Philosophy of Religion 4 (4):139--159.
    One of the most important features of contemporary Western societies is the rise of pluralism. Whereas theism used to serve as a common ground to discuss the truth-claims of religion, this approach seems to have lost much of its plausibility. What I want to argue in this article is that philosophy of religion as a critical intellectual activity still cannot do without the notion of religious truth, but also that it needs to redefine this truth in an existential way, i.e. (...)
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