33 found
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  1.  20
    Philosophy and Wisdom.Peter Jonkers - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (3):261-277.
    Against the dominant trends of the scientification and naturalization of philosophy and the concurrent reduction of traditions of practical wisdom to private opinions, this article pleads for a revaluation of philosophy’s original relation with wisdom. It does so by shedding a philosophical light on several related aspects of wisdom through three different lenses. The first one, taken from Aristotle, explores the relation between theoretical and practical wisdom, leading to the conclusion that practical wisdom has to confront general moral principles with (...)
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  2.  7
    Johann Gottlieb Fichte: een inleiding in zijn denken.Paul Cruysberghs & Peter Jonkers (eds.) - 1997 - Kapellen: Pelckmans.
    Inleidende monografie over de Duitse filosoof (1762-1814).
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  3. Oproep aan het publiek. De atheïsme-strijd van 1798-1799.Johann Gottlieb Fichte & Peter Jonkers - 1995 - Tijdschrift Voor Filosofie 57 (4):779-779.
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  4.  6
    Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency.Dirk-Martin Grube & Peter Jonkers (eds.) - 2008 - Brill.
    The relationship between religion and contingency is investigated historically and systematically. Its historical part comprises analyses of important philosophers’ interpretation of this relationship, viz. that of Leibniz, Kant, Lessing, Jaspers, and Heidegger. Its systematic part analyses how this relationship should be currently interpreted.
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  5. Het wetenschappelijke kennen. Voorwoord tot de Fenomenologie van de geest.G. W. F. Hegel, Peter Jonkers & Samuel Ijsseling - 1979 - Tijdschrift Voor Filosofie 41 (1):151-151.
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  6. Het wezen van de filosofische kritiek.Peter Jonkers & Georg Wilhelm Friedrich Hegel - 1993 - Tijdschrift Voor Filosofie 55 (3):559-560.
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  7. Contingent Religions, Contingent Truths?Peter Jonkers - 2008 - In Dirk-Martin Grube & Peter Jonkers (eds.), Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency. Brill. pp. 12--161.
     
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  8.  11
    Das Absolute als Substanz oder persönlicher Geist.Peter Jonkers - 2015 - Hegel-Jahrbuch 2015 (1):173-179.
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  9.  15
    Das Gespannte Verhältnis zwischen Religion und Politik in der Moderne.Peter Jonkers - 2013 - Hegel-Jahrbuch 19 (1):51-63.
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  10.  24
    Filosofie en religie bij de jonge Hegel (1800).Peter Jonkers - 1984 - Bijdragen 45 (1):28-42.
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  11.  14
    God in France: eight contemporary French thinkers on God.Peter Jonkers & Ruud Welten (eds.) - 2005 - Dudley, MA: Peeters.
    According to some, French philosophy has taken an obvious turn towards/into a theological context. In their work, contemporary philosophers such as Ricoeur, Levinas, Girard, Henry, and even Derrida and Lyotard in their later periods focus on issues usually associated with theological debates. For thinkers like Henry, Marion, and Lacoste, theology even plays a prominent role in their thought. Why this post-Heideggerian turn to God? This book introduces the typically French debate of the so-called 'theological turn of French philosophy' through a (...)
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  12. God in France. Heidegger's Legacy.Peter Jonkers - 2005 - In Peter Jonkers & Ruud Welten (eds.), God in France: eight contemporary French thinkers on God. Dudley, MA: Peeters. pp. 28--1.
     
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  13. (1 other version)Illusory Imagination versus Nihilistic Reason.Peter Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  14.  24
    (1 other version)In the world, but not of the world.Peter Jonkers - 2000 - Bijdragen 61 (4):370-389.
    In this article, I discuss the prospects of Christianity in the modern world from a philosophical perspective . In order to do so, I analyse in the second section Gianni Vattimo’s and Charles Taylor’s views of the problems of modernity. They interpret modern civilisation as being threatened by the violence of instrumental reason , and by the impasse of subjectivism . In the third section, I query Vattimo’s answers to the question of how to overcome the problems of modernity. From (...)
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  15. Jacobi and the bare Remnants of Metaphysics.Peter Jonkers - forthcoming - Hegel-Studien.
  16. (1 other version)Jacobi, Fr. H., Romane II. Woldemar.Peter Jonkers - 2009 - Tijdschrift Voor Filosofie 71 (2):393.
  17. Jacobi's response to religious nihilism.Peter Jonkers - 2023 - In Alexander J. B. Hampton (ed.), Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press.
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  18.  13
    Justifying Sacrifice.Peter Jonkers - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (3-4):284-300.
    SUMMARYIn most answers to the question whether sacrifice is justified, the ‘sake’ for which a sacrifice is demanded plays a crucial role. Furthermore, this sake is essential in order to be able to distinguish sacrifice from plain suicide or murder. I start with examining two strong philosophical justifications of sacrifice. According to Hegel in his Philosophy of Right, the notion of sacrifice is vital for the preservation of the ethical health of nations insofar as it makes the individuals aware of (...)
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  19.  14
    Je veux reprendre ma liberté! Une perspective hégélienne sur le contrecoup socio-politique de la pandémie.Peter Jonkers, Jacob Dahl Rendtorff & Nicole G. Albert - 2022 - Diogène n° 275-276 (3):58-72.
    Cet article se concentre sur le contrecoup sociopolitique de la pandémie de Covid-19 et utilise le cadre de la philosophie de Hegel pour l’analyser. Premièrement, l’article étudie les protestations de principe de diverses personnes contre les mesures imposées par l’État pour contrôler la pandémie. Sur la base de l’analyse de Hegel de la double reconnaissance entre l’État et ses membres, sur laquelle reposent les démocraties modernes, on soutient que ces protestataires de principe refusent de reconnaître l’État comme l’effectivité de la (...)
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  20.  14
    (1 other version)Op zoek naar een waarheid die verplicht.Peter Jonkers - 1997 - Bijdragen 58 (2):194-205.
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  21.  14
    Philosophische Kritik in Hegels Systemkonzeption von 1801/02.Peter Jonkers - 2004 - In Heinz Kimmerle (ed.), Die Eigenbedeutung der Jenaer Systemkonzeptionen Hegels: gemeinsame Tagung der Internationalen Hegel-Gesellschaft und der Internationalen Hegel-Vereinigung, 10.-12.04.2003, Erasmus-Universität Rotterdam. Berlin: Akademie Verlag. pp. 45-60.
  22.  28
    Religion as a source of evil.Peter Jonkers - 2017 - International Journal of Philosophy and Theology 78 (4-5):419-431.
    ABSTRACTThe starting point is that there is a structural, although not necessary link between religion and two important expressions of religious evil, religious intolerance and violence. The origin of this link lies in the radicalism that is inherent in all religions. Although this radicalism often has very positive effects, it also can lead to evil. Because religious evil is fueled by eschatological antagonism and the enormous utopian energies that are characteristic of religion, it is often qualified as symbolic. ‘Symbolic’ refers (...)
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  23.  8
    Self-awareness of life in the new era.Peter Jonkers, Xirong He & Yongze Shi (eds.) - 2020 - Washington, D.C.: The Council for Research in Values and Philosophy.
    This is a philosophical study by a group of scholars from various countries to discuss issues related to the meaning of life, self-awareness of life, philosophical understanding of life world from both western and eastern perspectives, human dignity, morality and virtue ethics, identity in a global age, etc.
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  24. The Tension between Representation and Concept as a Challenge for Philosophy of Religion.Peter Jonkers - 2004 - In Marcel Sarot & Wessel Stoker (eds.), Religion and the good life. Assen: Royal Van Gorcum.
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  25.  15
    Theologie und (Post)modernität. Philosophische Fragen zu Oswald Bayers Luther-Buch.Peter Jonkers - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (1):4-17.
    ZusammenfassungDieser Aufsatz erörtert einige philosophische Fragen in Bezug auf Bayers Vergegenwärtigung Luthers. Die Einbeziehung der Philosophie bietet der Theologie sowohl Chancen als auch Risiken. Einerseits kann die Philosophie zwischen einem religiösen oder theologischen Vokabular und der gegenwärtigen säkularen Gesellschaft vermitteln; andererseits riskiert die Theologie auf diese Weise eine Beeinflussung durch die innerweltlichen Kategorien der Philosophie. Diese zweite Position scheint die Bayers zu sein, da er die Beziehung von Philosophie und Theologie als Dissonanz interpretiert. Um zu untersuchen, ob und auf welche (...)
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  26.  22
    (1 other version)Vrijheid en macht vanuit christelijk perspectief: Wijsgerige kanttekeningen bij Rahners theologische antropologie.Peter Jonkers - 1986 - Bijdragen 47 (4):395-420.
  27.  33
    What about unjustified religious difference? Response paper to Dirk-Martin Grube’s ‘justified religious difference’.Peter Jonkers - 2015 - International Journal of Philosophy and Theology 76 (5):445-452.
    The aim of this paper is to shed some light on the distinction between justified and unjustified religious diversity, a problem that Dirk-Martin Grube only hinted at in his article ‘Justified Religious Difference.’ This article’s focus is not so much on the epistemological question of justifying religious difference, but on how to deal with it in the societal sphere. This implies that religions and religious diversity will be approached from a practical perspective, that is, as ways of life. I start (...)
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  28.  8
    Reciprocity: a human value in a pluralistic world.Tiansi Wang, Peter Jonkers & Astrid Vicas (eds.) - 2022 - Washington, D.C.: The Council for Research in Values and Philosophy.
    This is a philosophical study by a group of international scholars discussing issues related to reciprocity in the globalized world. Concerned issues include ethical dimension and foundation of reciprocity and generosity, characteristics of reciprocity, different understandings of reciprocity across cultural traditions, the relationship between reciprocity and other human values such as justice, cooperation, friendship, etc.
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  29.  33
    Bibliografische Nota's. [REVIEW]R. Bakker, E. Deronne, A. Pattin, Pierre Swiggers, J. Janssens, S. De Bleeckere, C. Struyker Boudier, M. De Tollenaere, G. Vloemans, E. Van Doosselaere, Rien Heijne, Paul Soetaert, Henk Struyker Boudier, Peter Jonkers & J. Lannoy - 1980 - Tijdschrift Voor Filosofie 42 (1):185 - 196.
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  30.  33
    Bibliografische Nota's. [REVIEW]Bernard Huyvaert, A. Pattin, B. Delfgaauw, G. Semeese, G. A. De Brie, Peter Jonkers, J. Janssens, P. Swiggers, W. A. De Pater, Herman Parret, M. Heijndrikx & Paul Soetaert - 1981 - Tijdschrift Voor Filosofie 43 (2):407 - 413.
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  31.  25
    Bibliografische Nota's. [REVIEW]J. Janssens, Pierre Swiggers, J. Dejans, Jaak Vandenbulcke, Herman Parret, I. Verhack & Peter Jonkers - 1980 - Tijdschrift Voor Filosofie 42 (2):415 - 422.
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  32.  47
    Bibliografische Nota's. [REVIEW]A. Pattin, B. Delfgaauw, L. De Vos, J. Lannoy, I. Verhack, C. E. M. Struyker Boudder, Guido Vloemans, S. De Bleeckere, G. A. De Brie, Henk Struyker Boudier, Samuel Ijsseling, B. De Gelder, Peter Jonkers, F. Volpi, P. Van Overbeke, G. Fuller & A. H. Thomas - 1981 - Tijdschrift Voor Filosofie 43 (3):591 - 604.
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  33.  56
    Bibliografische Nota's. [REVIEW]P. Swiggers, J. H. Walgrave, A. Pattin, B. Delfgaauw, Herman Parret, L. De Vos, S. De Bleeckere, J. Janssens, Erik Oger, A. Van de Putte, Cyrille Fijnaut, Herman De Dijn, W. De Pater, W. A. De Pater, C. Struyker Boudier, I. Verhack, J. Lannoy, P. Soetaert, Peter Jonkers, Rien Heijne & Louis Van Tongeren - 1982 - Tijdschrift Voor Filosofie 44 (2):379 - 398.
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