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  1.  23
    Justified religious difference: a constructive approach to religious diversity.Dirk-Martin Grube - 2015 - International Journal of Philosophy and Theology 76 (5):419-427.
    In this paper, I provide a novel approach to the issue of religious diversity: I reject classical pluralist approaches to the issue, such as John Hick’s, and argue that their attempts to construe commonalities between the religions are contrived. The reason that they attempt to find commonalities at all costs is that they presuppose a bivalent notion of truth according to which that which is different is false. I suggest that, in order to get a robust theory on religious diversity (...)
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  2.  15
    Reply to the respondents to ‘Justified religious difference. A constructive approach to religious diversity’.Dirk-Martin Grube - 2015 - International Journal of Philosophy and Theology 76 (5):458-486.
    In this reply, I take up the challenges the five respondents raised. In particular, I deal with the issues of truth, bivalence, tolerance, and justification.
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  3.  21
    Justification rather than truth: Gotthold Ephraim Lessing's defence of positive religion in the ring-parable.Dirk-Martin Grube - 2005 - Bijdragen 66 (4):357-378.
    In chapter I, different types of interpretations of Lessing’s ring-parable are introduced. After a summary of them , the different types are sketched and their plausibility is evaluated . I suggest preferring the interpretation according to which Lessing suggests that, although the truth of religion is undecided, we can nevertheless be epistemically justified to continue believing in our Christian, Jewish, Muslim ...religion . In chapter II, I defend the philosophical tenability of Lessing’s solution. He does not advocate the philosophically untenable (...)
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  4.  16
    Rationalität im Gespräch: philosophische und theologische Perspektiven: Christoph Schwöbel zum 60. Geburtstag = Rationality in conversation: philosophical and theological perspectives.Christina Drobe, Dirk-Martin Grube, Alexander Kupsch, Paul Silas Peterson, Martin Wendte & Markus Mühlung (eds.) - 2016 - Leipzig: Evangelische Verlagsanstalt.
    English summary: It seems that reason is less a universal principle than something inherently bound to the contexts in which it appears. These contributions to a conference held on the occasion of Christoph Schwobel's 60th birthday explore the character of reason's manifold contexts: the grounding of reason in the inner word of God 's Trinitarian life as well as the disclosure of reason and and its limits in human conversation. German description: Vernunft scheint in der Gegenwart weniger ein allgemeines Prinzip (...)
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  5.  33
    Christian theology emerged by way of a Kuhnian Paradigm Shift.Dirk-Martin Grube - 2018 - International Journal of Philosophy and Theology 79 (1-2):178-193.
    ABSTRACTThis paper argues that, historically, Christianity emerges out of Judaism by way of a paradigm shift in Thomas Kuhn’s sense of the word and that this emergence has normative consequences regarding the legitimacy of Christianity. Paradigm shifts are characterized by observational anomalies triggering particular kinds of theoretical modifications, e.g. meaning-changes of key terms, leading to a coherent re-disclosure of reality. The first Christians underwent such a paradigm shift: The anomalous experience that the dead Jesus has risen triggered theoretical modifications – (...)
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  6.  27
    God or the Subject? Karl Barth's Critique of the “Turn to the Subject”.Dirk-Martin Grube - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (3):308-324.
    SummaryIn this article, I argue that Barth resists the modern “turn to the subject” and that important features of his approach can be explained as being motivated by this resistance. Under the parameters of this “turn”, the human subject occupies a position which should be reserved for God. As an antidote to this turn, Barth suggests an exchange of subjects: The role that the subject occupies under subjectivist parameters should be taken over by a Trinitarian notion of God. This suggestion (...)
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  7.  19
    Hans Alberts Christentumskritik. Ein kritischer Vergleich zwischen Alberts Kritik und klassischen Religionskritiken.Dirk-Martin Grube - 2002 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 44 (3):284-306.
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  8.  18
    Introduction.Dirk-Martin Grube - 2015 - International Journal of Philosophy and Theology 76 (5):373-376.
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  9.  1
    Interpretation and Meaning in Philosophy and Religion.Dirk-Martin Grube (ed.) - 2016 - Boston: Brill.
    This volume synthesizes cutting-edge philosophical reflections on interpretation with their application to the practice of interpreting religious texts, combining new philosophical insights with a thorough analysis of their application to religion.
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  10.  18
    Luthers reformatorischer Durchbruch. Zur Auseinandersetzung mit Oswald Bayers Promissio-Verständnis.Dirk-Martin Grube - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (1):33-50.
    ZusammenfassungIn diesem Beitrag konzentriere ich mich auf Bayers Interpretation von Luthers Rechtfertigungsverständnis als promissio. In Teil I skizziere ich Bayers zentralen Gedanken, dass dieser Begriff als performativer Sprechakt in Austins Sinne verstanden werden muss, d.h. als ein Akt, der durch seinen Vollzug neue 〉Tatsachen〈 konstituiert und nicht nur schon existierende Tatsachen registriert. Die Worte der Absolution registrieren nicht, dass der Sünder gerechtfertigt ist, sondern vollziehen die Rechtfertigung, wenn sie im richtigen Kontext gesprochen werden.In Teil II beurteile ich die Konsequenzen dieser (...)
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  11.  5
    Offenbarung, Absolute Wahrheit Und Interreligiöser Dialog: Studien Zur Theologie Paul Tillichs.Dirk-Martin Grube - 2019 - De Gruyter.
    In dieser Aufsatzsammlung werden die Probleme und Konsequenzen des Offenbarungsbegriffs im Denken Paul Tillichs untersucht. Zunächst wird dieser Begriff näher thematisiert anhand der Fragen, wie dieser gewonnen wird und welche Rolle dabei die Phänomenologie spielt, ob dessen Ausarbeitung zu stark von subjektivistischen Voraussetzungen geprägt ist und wie sich die Offenbarungserkenntnis zur wissenschaftlichen Erkenntnis verhält.Im Anschluss daran werden charakteristische Aspekte von Tillichs Theologie analysiert: sein Postulat mystischer Unmittelbarkeit als Grund von Offenbarung, die Frage nach der Rolle der Erfahrung bei der Begründung (...)
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  12.  4
    Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency.Dirk-Martin Grube & Peter Jonkers (eds.) - 2008 - Brill.
    The relationship between religion and contingency is investigated historically and systematically. Its historical part comprises analyses of important philosophers’ interpretation of this relationship, viz. that of Leibniz, Kant, Lessing, Jaspers, and Heidegger. Its systematic part analyses how this relationship should be currently interpreted.
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  13.  26
    Reconstructing the dialectics in Karl Barth's 'epistle to the romans' the role of transcendental arguments in theological theorizing.Dirk-Martin Grube - 2008 - Bijdragen 69 (2):127-146.
    In Karl Barth’s famous ‘Epistle to the Romans’, Second edition, the negation seems to be dominant: Each and every possibility to ‘have’ God, i.e. to cognize Him, is denied. More precisely speaking, Barth proposes a dialectics of negation and affirmation within which the negation seems to be dominant: He alludes frequently to the possibility to cognise God but then denies that possibility. An important question in Barth-research is thus how this dialectics is to be interpreted. Most Barth-researchers approach this question (...)
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  14.  20
    Reconstructing the Dialectics in Karl Barth's 'Epistle to the Romans'.Dirk-Martin Grube - 2008 - Bijdragen 69 (2):127-146.
    In Karl Barth’s famous ‘Epistle to the Romans’, Second edition, the negation seems to be dominant: Each and every possibility to ‘have’ God, i.e. to cognize Him, is denied. More precisely speaking, Barth proposes a dialectics of negation and affirmation within which the negation seems to be dominant: He alludes frequently to the possibility to cognise God but then denies that possibility. An important question in Barth-research is thus how this dialectics is to be interpreted. Most Barth-researchers approach this question (...)
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  15. Refuting the Evidentialist Challenge to Religion: A Critique Inspired by William James.Dirk-Martin Grube - 2003 - Ars Disputandi 3.
    In this article, evidentialism is refuted by relying on William James’ article ‘The Will to Believe’. After an introduction into the notion of ‘evidentialism’ and James’ attack on it , I distinguish between two sorts of evidentialisms, truth-oriented evidentialism and quiescent evidentialism . In 2.3–2.5, I criticize these forms of evidentialism on the grounds that the first has very limited applicability and the second leads to absurd consequences when applied in the moral domain. In section 3, the evidentialist challenge to (...)
     
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  16.  28
    Unverdiente Privilegien? Zur Kritik atheistischer Überlegenheitsansprüche und deren Legitimierung durch den Evidentialismus.Dirk-Martin Grube - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):119-148.
    In the first part of this essay, some of the strategies atheists use to claim undeserved privileges for their position are analyzed. In particular, the connection between evidentialism and the idea that atheism is the natural starting position (“presumption of atheism”, Anthony Flew) is discussed. In addition, the extent to which the elimination of agnosticism as the third option between theism and atheism contributes to the discursive privilege of atheism is examined (with Paul Cliteur). In the second part, evidentialism is (...)
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  17.  19
    William James and apologetics.Dirk-Martin Grube - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (3):306-329.
  18.  16
    Zur Utrechter Konferenz über Oswald Bayers »Martin Luthers Theologie. Eine Vergegenwärtigung«.Dirk-Martin Grube - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (1):1-3.
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