Results for 'Mio Sakuma'

157 found
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  1.  31
    Incidence and risk factors of hospital falls on long‐term care wards in Japan.Buichi Tanaka, Mio Sakuma, Masae Ohtani, Jinichi Toshiro, Tadashi Matsumura & Takeshi Morimoto - 2012 - Journal of Evaluation in Clinical Practice 18 (3):572-577.
  2.  27
    実数値 Ga におけるサンプリングバイアスを考慮した外挿的交叉 Edx.Kobayashi Shigenobu Sakuma Jun - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:699-707.
    We propose a new Real-coded GA(RCGA) using the combination of two crossovers, UNDX-m and EDX. The search region of UNDX-m is biased to the inside area that the population of the RCGA covers. Because of this search bias, the GA using UNDX-m causes stagnation of its search if the cost function has a kind of structure, so called, a ridge structure or a multiple-peak structure. In order to overcome this stagnation, we propose a new crossover EDX, whose search is biased (...)
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  3.  17
    高次元 κ-tablet 構造を考慮した実数値 GA: 隠れ変数上の交叉 LUNDX-m の提案と評価.Kobayashi Shigenobu Sakuma Jun - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:28-37.
    This paper presents the Real-coded Genetic Algorithms(RCGA) which can treat with high-dimensional ill-scaled structures, what is called, k -tablet structure. The k -tablet structure is the landscape that the scale of the fitness function is different between the k -dimensional subspace and the orthogonal (n-k) -dimensional subspace. The search speed of traditional RCGAs degrades when high-dimensional k -tablet structures are included in the landscape of fitness function. In this structure, offspring generated by crossovers is likely to spread wider region than (...)
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  4.  29
    カーネル密度推定器としての実数値交叉: Undx に基づく交叉カーネルの提案.Kobayashi Shigenobu Sakuma Jun - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (5):520-530.
    This paper presents a kernel density estimation method by means of real-coded crossovers. Functions of real-coded crossover operators are composed of probabilistic density estimation from parental populations and sampling from estimated models. Real-coded Genetic Algorithm (RCGA) does not explicitly estimate probabilistic distributions, however, probabilistic model estimation is implicitly included in algorithms of real-coded crossovers. Based on this understanding, we exploit the implicit estimation of probabilistic distribution of crossovers as a kernel density estimator. We also propose an application of crossover kernels (...)
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  5.  66
    Socially Responsible Investment in Japan: Its Mechanism and Drivers.Kyoko Sakuma & Céline Louche - 2008 - Journal of Business Ethics 82 (2):425-448.
    The paper explores the emergence and development of socially responsible investment (SRI) in Japan. SRI is a recent field in Japan. It is not clear which model it will follow: the European, American or its own model. Through the analysis of the historical roots of SRI, the key actors and motivations that have contributed to its diffusion, the paper provides explorative grounds to sketch the translation mechanisms of SRI in Japan and offers insight into its future path. Based on primary (...)
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  6.  14
    Sakura imagery and cosmetics: Colour symbolism, aesthetics and cultural significance in an Australian context.Mio Bryce, Kelsey E. Scholes & Jane Simon - forthcoming - Empedocles: European Journal for the Philosophy of Communication.
    This article examines contemporary representations of sakura (cherry blossom) in cosmetics marketing. Since the Heian period, sakura has been loved and regarded as having tangible and metaphorical significance in Japan. Imagery of sakura is rich in ambiguity and has a complex history as evident in its use in the militaristic promotion of heroism, especially related to the Second World War. However, in recent decades, sakura imagery has proliferated across a range of popular culture both inside and out of Japan. In (...)
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  7.  5
    A Film-Philosophy of Ecology and Enlightenment, by Rupert Read.Mio Lindman - 2019 - Nordic Wittgenstein Review 8 (1-2):253-255.
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  8.  83
    The classification of the Dharmakāya chapter of the Abhisamayāla kāra by Indian commentators: The threefold and the fourfold Buddhakāya theories.Hidenori S. Sakuma - 1994 - Journal of Indian Philosophy 22 (3):259-297.
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  9. Tokugawa Nihon no shisō keisei to Jukyō.Tadashi Sakuma - 2007 - Tōkyō: Perikansha.
     
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  10.  14
    Translating regular expression matching into transducers.Yuto Sakuma, Yasuhiko Minamide & Andrei Voronkov - 2012 - Journal of Applied Logic 10 (1):32-51.
  11.  5
    Men of Zeal: Memory for Metaphors in the Iran-Contra Hearings.Jeffery Scott Mio & Nicholas P. Lovrich - 1998 - Metaphor and Symbol 13 (1):49-68.
    Despite the belief that metaphors are thought to be powerful persuasive devices, little empirical evidence exists to support this claim. A first step in examining the persuasive impact of metaphors is to measure recall and production variables concerning the persuasive message. This study examined recollections regarding the Iran-Contra hearings among honors introductory psychology students. Recall of the hearings appeared heavily influenced by externally imposed (i.e., media, politicians) metaphors. Moreover, metaphors used typically expressed an attitude about the Iran-Contra affair, particularly about (...)
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  12.  7
    A new approach to quantitative and credible diagnosis for multiple faults of components and sensors.T. Washio, M. Sakuma & M. Kitamura - 1997 - Artificial Intelligence 91 (1):103-130.
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  13.  18
    Die Āśrayaparivṛtti-theorie in der YogācārabhūmiDie Asrayaparivrtti-theorie in der Yogacarabhumi.Alex Wayman & Hidenori S. Sakuma - 1993 - Journal of the American Oriental Society 113 (1):143.
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  14.  21
    X-ray absorption fine-structure study on the fine structure of lutetium segregated at grain boundaries in fine-grained polycrystalline alumina.Hidehiro Yoshida, Yuichi Ikuhara, Taketo Sakuma, Masaki Sakurai & Eiichiro Matsubara - 2004 - Philosophical Magazine 84 (9):865-876.
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  15.  9
    Corrigendum: The Shape of Water Stream Induces Differences in P300 and Alpha Oscillation.Noriaki Kanayama, Shumpei Mio, Ryohei Yaita, Takahiro Ohashi & Shigeto Yamawaki - 2020 - Frontiers in Human Neuroscience 14.
  16.  6
    The Shape of Water Stream Induces Differences in P300 and Alpha Oscillation.Noriaki Kanayama, Shumpei Mio, Ryohei Yaita, Takahiro Ohashi & Shigeto Yamawaki - 2020 - Frontiers in Human Neuroscience 13.
  17.  26
    Grain-boundary faceting at a ‡ = 3, [110]/{112} grain boundary in a cubic zirconia bicrystal.Naoya Shibata, Fumiyasu Oba, Takahisa Yamamoto, Taketo Sakuma & Yuichi Ikuhara - 2003 - Philosophical Magazine 83 (19):2221-2246.
    The atomic structure of a ‡ = 3, [110]/{112} grain boundary in a yttria-stabilized cubic zirconia bicrystal has been investigated by high-resolution transmission electron microscopy . It was found that the grain boundary migrated to form periodic facets, although the bicrystal was initially joined so as to have the symmetric boundary plane of {112}. The faceted boundary planes were indexed as {111}/{115}. The structure of the {111}/{115} grain boundary was composed of an alternate array of two types of structure unit: (...)
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  18. Jainakarmasiddhānte bandhamuktivimarśaḥ =.Śrīyāṃsakumāra Siṅghaī - 2006 - Jayapuram: Prāptisthānam, Śrīyāṃśakumāraḥ Siṅghaī.
     
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  19.  37
    Sakuma shozan's Hegelian vision for japan.John E. Van Sant - 2004 - Asian Philosophy 14 (3):277 – 292.
    By the mid-19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western-style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro-American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep (...)
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  20.  5
    Il mio Dewey: riflessioni sull'eredità deweyana.Luciana Bellatalla (ed.) - 2016 - Roma: Anicia.
  21. Il mio "kantismo".Armando Carlini - 1950 - Giornale di Metafisica 5 (3):297.
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  22. «Il mio scopo e una'Trasvalutazione dei valori'». Wittgenstein e nietzsche.Marco Brusotti - 2005 - Rivista di Estetica 45 (28):147-164.
     
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  23. Il mio realismo.Vasco Restori - 1951 - Mantova,: Stampa di C. Peroni.
     
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  24. Il mio itinerario filosofico.Filippo Selvaggi - 1993 - Gregorianum 74 (2):309-329.
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  25.  9
    Il mio ricordo degli eterni: autobiografia.Emanuele Severino - 2011 - Milano: Rizzoli.
    Un bambino di quattro anni nascosto sotto il tavolo in cucina, nell'attesa degli eventi che diventeranno poi la sua vita. È questa la prima immagine che appare a Emanuele Severino quando, errando tra i ricordi, riavvolge i fili della propria esistenza. Errando, appunto, perché il ricordo è di per sé falso e distratto. Tra aneddoti e suggestioni, riaffiorano l'infanzia a Brescia e gli anni della guerra; la scomparsa del fratello Giuseppe, arruolatosi come "volontario" sul fronte francese, e l'incontro con Esterina, (...)
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  26.  10
    Il mio corpo.Giorgio Zunini - 2005 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 15:151.
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  27.  22
    Il Mio Contributo Alla Filosofia Neoscolastica.Agostino Gemelli - 1927 - New Scholasticism 1 (3):295-296.
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  28.  6
    Il mio Croce: scritti, 1969-2018.Fulvio Janovitz - 2019 - Firenze: Edizioni Polistampa. Edited by Cosimo Ceccuti.
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  29. Dal mio carteggio con Louis Lavelle.Michele Federico Sciacca - 1952 - Giornale di Metafisica 7 (4):486.
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  30. Dal mio carteggio con Armando Carlini.Michele Federico Sciacca - 1960 - Giornale di Metafisica 15 (6):782.
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  31.  8
    «Giustizia mosse il mio alto fattore». Gobierno divino del mundo, orden jurídico y medida del castigo en la Comedìa de Dante.Arturo González de León Berini - 2024 - Pensamiento 79 (305):1499-1525.
    Con una belleza literaria incomparable, la Comedìa refleja la cosmovisión católica que vertebra la Cristiandad medieval, que tuvo su máximo exponente filosófico y teológico en santo Tomás. A lo largo de todo el itinerario poético, vemos la impronta del Aquinate presente en el meollo de la narración. Aquí analizaré cómo la cuestión teológica fundamental del gobierno divino del mundo permea la Comedìa, tanto en su estructura formal como en ciertos aspectos concretos del viaje de Dante. A partir de dicha premisa, (...)
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  32.  6
    ¿Lo mío y lo tuyo? El Estado kantiano.Robert B. Pippin - 2004 - Anuario Filosófico 37 (80):595-630.
    Kant says there is a duty to exit the state of nature, to enter into a civil state. He says this is a duty of right, not a duty of virtue. The article discusses the argument he gives to support this view, as well as the contemporary discussion on the relationship between this duty of right and the categorical imperative. The discussion is full of implications. Particularly significant is the view of the Kantian state emerging from it, which challenges the (...)
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  33.  4
    ¿Lo mío y lo tuyo? El estado kantiano.Robert B. Pippin - 2017 - Anuario Filosófico 50 (1):135-170.
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  34. Il mio contributo alla filosofia neoscolastica.Agostino Gemelli - 1934 - Philosophical Review 43:222.
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  35. Il mio contributo alla filosofia neoscolastica.Agostino Gemelli - 1932 - Società Editrice "Vita E Pensiero".
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  36. Il mio contributo alla Filosofia neoscolastica.Agostino Gemelli - 1932 - Revue Philosophique de la France Et de l'Etranger 114:444-446.
     
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  37.  2
    Esposizione del mio sistema filosofico.Friedrich Wilhelm Joseph von Schelling - 1923 - Bari,: Laterza.
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  38.  42
    Reseña de "Lo mío, lo tuyo, lo nuestro. visiones sobre la propiedad" de María Ramírez Ribes (Comp.).María Ramírez Ribes - 2007 - Utopía y Praxis Latinoamericana 12 (36):125-126.
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  39. Il mio ateismo e la storia del cristianesimo. [REVIEW]G. G. G. G. - 1922 - Giornale Critico Della Filosofia Italiana 3:325.
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  40.  13
    Appunti sullo sviluppo del mio pensiero.Mario Dal Pra - 2000 - Rivista di Storia Della Filosofia 4.
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  41.  4
    “Era Un Mambo Mío”: Gestión de la Información Personal y Heterosexismo Internalizado En Enfermeros y Enfermeras Gays y Lesbianas.Julian Ortega & Maximiliano Marentes - 2019 - Astrolabio: Nueva Época 23:106-133.
    En este artículo se exponen las conclusiones de un estudio cuyo objetivo principal fue describir y analizar las situaciones de discriminación, violencia y desigualdad contra enfermeros/as gays y lesbianas con pretexto de su orientación sexual y/o expresión de género en organizaciones de salud públicas y privadas de Ciudad Autónoma de Buenos Aires (en adelante, CABA). Aquí se analizan las estrategias y los modos en que gays y lesbianas gestionan la información personal relativa a su orientación sexual en sus intercambios socio-laborales (...)
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  42.  1
    Č il mio volto.Henri Meschonnic - 2009 - Società Degli Individui 36:143-146.
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  43.  8
    O binómio casos fáceis/casos difíceis e cateogria de inteligibilidade sistema jurídico: um contraponto indispensável no mapa do discurso jurídico contemporâneo?José Manuel Aroso Linhares - 2017 - [Coimbra]: Imprensa da Universidade de Coimbra/Coimbra University Press.
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  44.  34
    Il mio itinerario a Cristo. By Michele Federico Sciacca. [REVIEW]Margherita Morreale - 1949 - Renascence 1 (2):88-89.
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  45. El cantar de mio cid and its supposed arabic author.Luis Molina & Alberto Montaner - 2010 - Al-Qantara 31 (1):311 - 323.
     
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  46. El metodo naturale nel mio pensiero e nelle mie esperienze.Cartia Poidomani & Giorgia[From Old Catalog] - 1953 - Siena,: Casa editrice Maia.
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  47.  28
    Riassunto: Osservazioni sul mio rapporto con l’opera di Merleau-Ponty.Jacques Garelli - 2008 - Chiasmi International 10:205-205.
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  48.  2
    Platone, amico mio: i filosofi rispondono alle grandi domande della nostra vita.Ermanno Bencivenga - 1997 - Milano: Mondadori.
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  49.  16
    L. Martignani, “ll mio giorno”: lndagine esegetico-teologica sull’uso del termine “heméra” nel quarto vangelo. [REVIEW]Vittorino Grossi - 1998 - Augustinianum 38 (2):507-508.
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  50.  20
    L. Martignani, “ll mio giorno”: lndagine esegetico-teologica sull’uso del termine “heméra” nel quarto vangelo. [REVIEW]Vittorino Grossi - 1998 - Augustinianum 38 (2):507-508.
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