Results for 'Michael Braunschweig'

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  1.  6
    Extreme 1-8: Vorträge zur Kunst.Michael Glasmeier & Hochschule fèur Bildende Kèunste Braunschweig - 2001 - Köln: Salon.
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  2.  4
    Overcoming vulnerability by editing the germline?Michael Braunschweig - 2024 - De Ethica 8 (1):59-81.
    The concept of vulnerability has become widely acknowledged as a fundamental concept for medical ethics and research ethics, yet rarely considered with respect to ethical assessments of human germline genome editing. A first aim of this paper is to make vulnerability ethics considerations fruitful for issues related to these technical innovations. The possibility of altering the genome promises to overcome forms of vulnerability inherently connected to our existence as physical beings and would hence allow to increase the resilience of human (...)
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  3.  6
    Robert Ranisch (2021) Liberale Eugenik? Kritik der selektiven Reproduktion.Michael U. Braunschweig - 2023 - Ethik in der Medizin 35 (1):153-155.
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  4.  1
    Entzug des Göttlichen: interdisziplinäre Beiträge zu Jean-Luc Nancys Projekt einer "Dekonstruktion des Christentums".Friederike D. Rass, Anita Sophia Horn & Michael U. Braunschweig (eds.) - 2017 - Freiburg: Verlag Karl Alber.
    Es geht nicht darum, die Religion wieder auferstehen zu lassen [...]. Sondern es geht darum, die blosse Vernunft auf die Unbegrenztheit hin zu offnen, die ihre Wahrheit ausmacht. Im vielbehaupteten Trend einer Ruckkehr zur Religion erweist sich Jean-Luc Nancys Philosophie als widerstandig: Einerseits steht die Frage nach der Bedeutung von Religion und insbesondere des Christentums im Mittelpunkt seiner Uberlegungen, andererseits stellt er sich nicht in die Tradition einer neuen (De-)Legitimation von Religion. In Auseinandersetzung mit Jean-Luc Nancy, insbesondere mit seinem Projekt (...)
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  5.  16
    Huygens at work: Annotations in his rediscovered personal copy of Hooke's Micrographia.Michael Barth - 1995 - Annals of Science 52 (6):601-613.
    It is well known that Hooke's wave theory of light, set forth in his Micrographia of 1665, is viewed as a step towards Huygens's famous theory of light. This view depends mostly on some short remarks given by Huygens in his Traité de la Lumi`ere and the earlier Projet du Contenu de la Dioptrique . Huygens's personal copy of Micrographia was believed to be lost until found at Braunschweig University Library by the author three years ago. It is annotated (...)
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  6.  21
    Measuring corporate sustainability: measurement scale development based on the stakeholder theory.Michael Wang & Nasser Fathi Easa - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  7.  10
    Walter Benjamin and the idea of natural history.Michael Villanova - forthcoming - Contemporary Political Theory:1-4.
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  8. Chapter 4. Communal organization in the diaspora.Michael Walzer - 2023 - In Julie Cooper & Samuel Hayim Brody (eds.), The king is in the field: essays in modern Jewish political thought. Philadelphia: University of Pennsylvania Press.
     
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  9.  3
    Effects of age on the interactions of attentional and emotional processes: a prefrontal fNIRS study.Michael K. Yeung - forthcoming - Cognition and Emotion.
    The aging of attentional and emotional functions has been extensively studied but relatively independently. Therefore, the relationships between aging and the interactions of attentional and emotional processes remain elusive. This study aimed to determine how age affected the interactions between attentional and emotional processes during adulthood. One-hundred forty adults aged 18–79 performed the emotional variant of the Attention Network Test, which probed alerting, orienting, and executive control in the presence and absence of threatening faces. During this task, contexts with varying (...)
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  10. Ignorance and Moral Obligation.Michael J. Zimmerman - 2014 - Oxford: Oxford University Press.
    Michael J. Zimmerman explores whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. He rejects objective and subjective views of the nature of moral obligation, and presents a new case for a 'prospective' view.
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  11. Simulation and Similarity: Using Models to Understand the World.Michael Weisberg - 2013 - New York, US: Oxford University Press.
    one takes to be the most salient, any pair could be judged more similar to each other than to the third. Goodman uses this second problem to showthat there can be no context-free similarity metric, either in the trivial case or in a scientifically ...
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  12. Spheres of Justice: A Defence of Pluralism and Equality.Michael Walzer - 1983 - Basic Books.
  13. Nonsubstantial Individuals.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Wedin addresses the debate over whether nonsubstantial individuals, that inhere in a subject but are not said of a subject, i.e. accidents, such as the pallor of Socrates, are nonrecurring particulars or a kind of determinate universal. Wedin examines the secondary literature on this topic and divides it into two schools of thought, determined by the contributions of J.L. Ackrill and G.E.L. Owen. According to Ackrill, individuals in non‐substance categories are particular to the substance they are in; Owen critiques Ackrill's (...)
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  14. Tales of the Two Treatises.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Wedin considers the problem of the compatibility of the Categories account of primary substance with the theory of substantial form of the Metaphysics. Wedin collects from the secondary literature the most important arguments for incompatibilism, and offers some proposals for restoring their harmony. While admitting the evident differences in the way Aristotle treats the question of substance in each treatise, Wedin is keen to argue that these differences are not sufficient to conclude that the treatises are incompatible. Wedin singles out (...)
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  15.  73
    The Form and Function of Joint Attention within Joint Action.Michael Wilby - 2023 - Philosophical Psychology 36 (1):134-161.
    Joint attention is an everyday phenomenon in which two or more individuals attend to an object, event process or property in the presence of each other, such that their attention to that object is to some degree intertwined with the other’s attention to it. This paper argues that joint attention has the normative role of enabling subjects to coordinate their actions in a way that would contribute to the rational execution of a joint action in accordance with a prior shared (...)
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  16. Spheres of Justice: A Defence of Pluralism and Equality.Michael Walzer - 1983 - Philosophy 59 (229):413-415.
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  17. Spheres of Justice: A Defense of Pluralism and Equality.Michael Walzer - 1983 - Journal of Business Ethics 4 (1):63-64.
     
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  18.  4
    Clashes of Culture.Michael Smith - 2024 - In Sanjit Chakraborty (ed.), Human Minds and Cultures. Switzerland: Springer Nature Switzerland. pp. 73-88.
    People from one cultural background often find themselves wondering how those from a different cultural background could willingly live the way they do and/or criticize others for living in the way they do. How are we to explain this kind of mutual incomprehension? Three different possible explanations will be considered. The first is that such mutual incomprehension is sourced in a moral flaw. The flaw might be in one of the cultures, as certain cultures might be premised on a moral (...)
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  19.  6
    How to Change the World.Michael Steinberg - 2016 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Addresses to the German Nation Reconsidered. SUNY Press. pp. 223-242.
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  20. Commitment and Configuration in the Categories.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Wedin considers the relation between the ontological commitment in the Categories and the semantical theory of underlying ontological configurations for standard categorical statements. According to Wedin, Aristotle's fourfold division of beings, which divides things according to whether they are, or are not, said of, and/or present in a subject, is a meta‐ontology that is concerned with beings per se, i.e. the fundamental things that are. Wedin explains that the primacy of c‐substance involves an asymmetry in the relation between c‐substance and (...)
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  21. Form as Essence.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Wedin argues that Aristotle makes form the substance of c‐substances because it is the essence of the c‐substance. Much of this chapter consists of a careful examination of a passage in Metaphysics Zeta 4, which Wedin calls the ‘New Primacy Passage’, that is crucial to Wedin's overall thesis, because here Aristotle appeals to a notion of definitional primacy, as opposed to the ontological primacy of the Categories. Z.4 focuses on this claim that form must be essence: Wedin argues that essence (...)
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  22. Generality and Compositionality: Z.13's Worries About Form.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Wedin offers an interpretation of Metaphysics Zeta 13, a very important and difficult chapter, where Aristotle apparently denies that substance is a universal, having, on most accounts, already claimed that form is substance, and that form is a universal. This interpretation of the argument of Z.13, Wedin argues, threatens the possibility of attaining a definition of substance, and places in doubt what has gone before in the treatise. According to Wedin, what Aristotle is concerned with in Z.13 is not the (...)
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  23. The Purification of Form.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Chapters 10 and 11 are critical to the argument of Metaphysics Zeta: these chapters are concerned with the purification of form. Z.10 introduces the apparatus of part and whole and consists of an argument to the end that form and its parts have priority over the other internal structural components of c‐substances, i.e. matter and the compound of form and matter; while in Z.11 Aristotle argues that form and its parts cannot involve any admixture of matter. Wedin argues that the (...)
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  24. The Structure and Substance of Substance.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    In the Metaphysics, Aristotle often says that ‘form is substance’: in this chapter, Wedin argues that ‘substance’ in this context means the ‘substance‐of’ c‐substances. Wedin begins by examining Aristotle's use, and retention, of the framework of the Categories in Metaphysics Zeta, before turning to discuss Z.3, which is crucial to understanding the relation between the Categories and Metaphysics theories of substance, because it is usually thought that here Aristotle departs from the substance of the Categories. Wedin denies that Z.3 involves (...)
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  25. Zeta 6 on the Immediacy of Form.Michael V. Wedin - 2000 - In Michael V. Wedin (ed.), Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta. Oxford, GB: Oxford University Press UK.
    Wedin discusses Aristotle's claims in Metaphysics Zeta 6 that the essence of a thing is to be sought among its per se attributes, and that each thing that is primary and spoken of per se, e.g. primary substance, is the same as its essence. Wedin argues that the Zeta 6 Thesis, i.e. that the essence of a thing is the thing's immediate essence, is a crucial requirement of the explanatory role of essence as the substance of c‐substances. According to Wedin, (...)
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  26.  2
    Weitere Beobachtungen zur demokratischen Regression und ihren Beobachtungen.Michael Zürn - 2024 - In Julian Nida-Rümelin, Timo Greger & Andreas Oldenbourg (eds.), Normative Konstituenzien der Demokratie. De Gruyter. pp. 329-340.
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  27.  20
    The Moral Standing of States: A Response to Four Critics.Michael Walzer - 1985 - In Lawrence A. Alexander (ed.), International Ethics: A Philosophy and Public Affairs Reader. Princeton University Press. pp. 217-238.
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  28.  16
    Ethics: a quick immersion.Michael Slote - 2023 - New York: Tibidabo Publishing.
    This introduction treats the field of ethics in a new way. The main topic is normative ethics and in particular the ethics of moral right and wrong, and the emphasis is on the recently highlighted division or conflict between ethical rationalism and moral sentimentalism. Rationalism treats moral judgment and motivation as a matter of rational judgment, and its main practitioners have been Immanuel Kant and, more recently, the intuitionists H. A. Prichard and W. D. Ross. Philosophical weaknesses in intuitionism have (...)
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  29. The Oxford Companion to Philosophy, 2nd ed.Michael Slote (ed.) - 2005 - Oxford University Press.
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  30. Utilitarianism.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Utilitarianism does best to approach justice, rationality, and various virtues in symmetric and impartialist fashion. A scalar form of utilitarianism that makes only comparative judgments of better and worse may be preferable for abstract theoretical purposes, though not in practice.
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  31.  2
    Utilitarian Underdetermination.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Utilitarianism is also underdetermined as a theory. It must be stated either in actualist form or in some sort of expectabilist terms. But neither choice seems preferable to the other, and this makes it difficult to settle on and defend any particular version of utilitarianism.
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  32. Virtue in Friends and Citizens.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    The value of personal relationships and of political involvement can be understood in virtue‐ethical terms, but it is not clear that a good friend who prefers his friends is morally superior to someone who is always impartial.
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  33.  2
    Virtue‐Ethical Luck.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Just like commonsense morality, commonsense virtue ethics faces complicated issues about luck. However, if luck plays a role in our development of virtuous or vicious traits of character, then we can evaluate such traits in virtue‐ethical terms without blaming or condemning those, e.g., whom we wish, in favored terms, to criticize. This approach is very reminiscent of Spinoza.
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  34. Virtue Rules.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Virtue ethics allows general rules, and these can cover both perfect and imperfect duties in Kant's sense – though the concepts used are not the specifically moral notions of rightness and wrongness, but rather such notions as what is admirable/deplorable or counts as a virtue/vice.
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  35. Virtue, Self, and Other.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    In commonsense terms, many traits count as virtues independently of the benefit they bring their possessors or others. For example, the courage to face the fact that one has cancer may actually make things less pleasant for both the cancer victim and his/her friends and relations. In addition, many virtuous traits have both self‐regarding and other‐regarding versions: e.g. honesty, loyalty, and trustworthiness. A commonsense virtue ethics makes use of that fact to underscore the significance and plausibility of its self‐other symmetric (...)
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  36. Introduction.Michael Stocker - 1989 - In Plural and conflicting values. New York: Oxford University Press.
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  37. The Nature of Intrinsic Value.Michael J. Zimmerman - 2001 - Rowman & Littlefield.
    At the heart of ethics reside the concepts of good and bad; they are at work when we assess whether a person is virtuous or vicious, an act right or wrong, a decision defensible or indefensible, a goal desirable or undesirable. But there are many varieties of goodness and badness. At their core lie intrinsic goodness and badness, the sort of value that something has for its own sake. It is in virtue of intrinsic value that other types of value (...)
  38. Why (Wittgensteinian) Contextualism Is Not Relativism.Michael Williams - 2007 - Episteme 4 (1):93-114.
    This article distinguishes Wittgensteinian contextualism from epistemic relativism. The latter involves the view that a belief ’s status as justified depends on the believer’s epistemic system, as well as the view that no system is superior to another. It emerges from the thought that we must rely, circularly, on our epistemic system to determine whether any belief is justified. Contextualism, by contrast, emerges from the thought that we need not answer a skeptical challenge to a belief unless there is good (...)
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  39.  79
    Just And Unjust Wars.Michael Walzer - 1977 - New York: Basic Books.
    This classic work examines the issues surrounding military theory, war crimes, and the spoils of war from the Athenian attack on Melos to the My Lai massacre.
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  40. Agent‐Based Virtue Ethics.Michael Slote - 2001 - In Morals from motives. New York: Oxford University Press.
    Aristotelian virtue ethics does not treat motives or even character as the grounding basis for the rest of ethics, but the present agent‐based approach does. However, there are objections to agent‐basing that need to be considered. Having answered those objections, the chapter discusses three major forms of agent‐based virtue ethics: a somewhat less than plausible ”morality as inner strength” ; ”morality as universal benevolence” ; and ”morality as caring”. Any agent‐based morality does well to treat overall motivation, rather than occasional (...)
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  41. Conclusion.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    A commonsense virtue ethics can contribute to moral education by pointing out the importance of self‐regarding virtues. That importance is often ignored or neglected in school ”values” curricula.
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  42. Forms of Pluralism.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Even though commonsense virtue ethics is less unified than utilitarianism, various forms of pluralism are inherent in utilitarianism.
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  43. Incoherence in Kantian and commonsense Moral Thinking.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Kantian and commonsense moral thinking are incoherent because self‐other asymmetry does not cogently combine with the belief that we owe more to people the closer they are to us in familial or personal terms. The latter is commonsensically explained by the claim that it is natural or inevitable that we should care about those closer to us more than about those less close to us, but this seemingly plausible assumption tends to undercut the justification that is typically and intuitively offered (...)
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  44. Morality and Rationality.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Commonsense views about practical rationality are self‐other asymmetric in a way diametrically opposed to the asymmetry involved in commonsense or Kantian morality. What is likely to harm others does not count as irrational in the same fundamental way that what is likely to harm oneself does. Commonsense or Kantian morality is agent sacrificingly asymmetrical, whereas commonsense rationality is agent favouringly asymmetrical. This means that these two parts of ordinary thinking tug in opposite directions, but a virtue‐ethical approach that focuses exclusively (...)
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  45. Morality and the Practical.Michael Slote - 2001 - In Morals from motives. New York: Oxford University Press.
    Is an agent‐based sentimentalist virtue ethics of caring or benevolence sufficiently action‐guiding, given the focus on the inner life rather than external factors? The answer is that such forms of ethics are not meant to be practical in this sense, because a focus on what is right or obligatory takes the agent away from a praiseworthy focus on the good of other individuals. The ideal agent is deeply connected with and directly concerned about the welfare of others, and such a (...)
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  46. Rudiments of Virtue Ethics.Michael Slote - 1992 - In From morality to virtue. New York: Oxford University Press.
    Virtue ethics treats aretaic, as opposed to deontic, concepts as fundamental and focuses in the first instance on character traits or motives rather than actions. Virtue ethics also contrasts with utilitarianism because although both these approaches are self‐other symmetric, they embrace different forms of symmetry. Utilitarianism holds that one's concern for oneself should be no different, fundamentally, from the concern one has for each and every other individual. But such ”in sensu diviso” symmetry differs from an ”in sensu composito” symmetry (...)
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  47. Akrasia: The Unity of the Good, Commensurability, and Comparability.Michael Stocker - 1989 - In Plural and conflicting values. New York: Oxford University Press.
    Looks at akrasia, monism, and pluralism. Many deem akrasia conceptually incoherent. Others, notably David Wiggins, argue that coherence is secured in so far as incommensurable values are present. Against these views, it is argued that coherent akrasia is possible, and that it requires the distinction between the cognitive and the affective, and not between comparable and commensurable values. Akrasia extends to monistic theories––a monistic theory, e.g. hedonism, is compatible with akrasia. Akratic conflict does not require plurality. An account of reasons, (...)
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  48.  2
    Moral Conflicts: What They Are and What They Show.Michael Stocker - 1989 - In Plural and conflicting values. New York: Oxford University Press.
    Philosophers commonly argue that conflicts of values are deeply problematic for ethical theories in so far as they force the theories into impracticality, incompleteness, or irrealism. To be complete, a theory must tell us in every case what must be done. To be practical, it must never tell us to do what is impossible. As conflict seems to involve just these features, some philosophers argue from the fact that avoiding conflict is impossible to the conclusion that ethical theories must either (...)
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  49. Maximization: Some Conceptual Problems.Michael Stocker - 1989 - In Plural and conflicting values. New York: Oxford University Press.
    Examines arguments that maximization holds for conceptual reasons. Looks at maximizing theory and raises conceptual problems for evaluative maximization––difficulties in ranking mixes, problems with organic wholes, and mathematical versus internal evaluative judgments. As regards the evaluative decisions maximization is concerned with, it is argued that we are guided in our understanding of what is good by what is better. To the extent that the better is prior to the good, maximizations are parasitic on other evaluations. Concludes with a look at (...)
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  50.  1
    Cultural Coding in the Young: The Ongoing Dilemma.Michael Warren - 1990 - Listening 25 (1):47-60.
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