Results for 'L. I. U. Y.'

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  1. ABRAHAM, U. and SHELAH, S., A AZ well-order of the reals and incompactness of L (Q”“) BUSS, SR, Intuitionistic validity in T-normal Kripke structures CAICEDO, X., Compactness and normality in abstract logics CENZER, D., DOWNEY, R., JOCKUSCH, C. and SHORE. [REVIEW]L. Li, L. I. H. & L. I. U. Y. - 1993 - Annals of Pure and Applied Logic 59:287.
  2. 哲思的前進:生命倫理學的反思與價值重構.Y. E. Chenlu & L. I. U. Bojing - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):73-76.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 每當我們提及生命倫理學時,不可避免要提及的話題:生命倫理的終極指徵是什麼?是從道德的層面教導人類向善?還是要從技術的維度延長人類的壽命?是要規範人類的行為準則?亦或是要恪守人類的道德底線?誠然,從不同 的學科分野下,對於生命倫理學的探究一直未曾停止,但是Joseph Tham “Bioethics: Cross-Cultural Explorations”一文:卻從更為原初的層面向我們闡釋了生命或者説是理念的價值所在。(撮要取自內文首段) Emerging developments in science and technology have changed the “relationships” between people in the traditional sense, and life has been carved more and more rounded, but at the same time, it has smoothed out the “edges” of life. Science and technology have begun to erode bioethics under the guise of reason, as the standards for “good” or “evil” are no longer defined by human morality, (...)
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  3. Se E I N g a N d V I S u a L I Z I N g : I T ' S n O t W h a T y O u T h I N k'.Zenon Pylyshyn - unknown
    6. Seeing With the Mind ’ s Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies?
     
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  4. Leslie, AM, 153.Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser - 2005 - Cognition 97:337.
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  5. Gibridnye istochniki prava: problemy formirovanii︠a︡ i perspektivy razvitii︠a︡: monografii︠a︡.L. I︠U︡ Kukhnina - 2018 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
     
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  6.  6
    On Juvenile-off Problem for introducing History of Science into Elementary Education.L. I. U. Bing - 2011 - Journal of Aesthetic Education (Misc) 5:013.
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  7. Ėmotivnostʹ I Ėmot͡siogennostʹ I͡azyka: Mekhanizmy Ėksplikat͡sii I Kont͡septualizat͡sii.L. I͡U Bui͡anova - 2006
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  8. Opticheskie Miry: Ėstetika Zrenii͡a I I͡azyk Iskusstva.L. I͡U Limanskai͡a - 2008
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  9. Teorii͡a Iskusstva V Aspekte Kulʹturno-Istoricheskogo Opyta: Issledovanii͡a Po Teorii I Metodologii Iskusstvoznanii͡a.L. I͡U Limanskai͡a - 2004 - Rossiĭskiĭ Gos. Gumanitarnyĭ Universitet.
     
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  10.  11
    Emotionales in confucianism and daoism: A new interpretation.L. I. U. Qingping - 2011 - Journal of Chinese Philosophy 38 (1):118-133.
  11. Psikhologicheskie issledovanii︠a︡ nravstvennosti.A. L. Zhuravlev & A. V. I︠U︡revich (eds.) - 2013 - Moskva: Izdatelʹstvo "Institut psikhologii RAN".
     
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  12. Mnogoznachnye rasshirenii︠a︡ klassicheskoĭ logiki vyskazyvaniĭ.L. I︠U︡ Devi︠a︡tkin - 2018 - Moskva: Institut filosofii RAN.
     
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  13. V granit︠s︡akh trekhznachnosti = Within the limits of three-valuedness.L. I︠U︡ Devi︠a︡tkin - 2015 - Moskva: Institut filosofii RAN.
     
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  14.  11
    Communication between State of Aesthetic Judgment and Life Realm: Centered on Zhuangzi's Void-Quietness.L. I. U. Yi-Qing - 2011 - Journal of Aesthetic Education (Misc) 4:008.
  15.  4
    How Is Aesthetic Education Possible?L. I. U. Yi-Qing - 2010 - Journal of Aesthetic Education (Misc) 1:008.
  16.  3
    On the Lost Text in Li Shutong's A General Introduction to Singing Methods.Chen Xing & L. I. U. Chen - 2012 - Journal of Aesthetic Education (Misc) 1:008.
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  17.  2
    Modern Mass Media and Music Education.L. I. U. Hong-mo - 2012 - Journal of Aesthetic Education (Misc) 2:011.
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  18.  2
    On the Three-dimensional Composition of Aesthetic Education as a Discipline and Its Internal Mechanism.L. I. U. Yan-Shun - 2012 - Journal of Aesthetic Education (Misc) 1:005.
  19.  9
    Democratic ideal and practice: A critical reflection.L. I. U. Shu-hsien - 2007 - Journal of Chinese Philosophy 34 (2):257–275.
  20. Ubûdî-i Gülşenî’nin Der Fazîlet-i İlm ü Amel ve Kab'hat-i Cehl ü Kesel Adlı Mesnevisi.Muzaffer Kiliç - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):513-537.
    XVI. asrın sonu ile XVII. asrın başlarında Mısır’da yaşadığı bilinen Ubûdî, Gülşenî dervişi şairlerinden biridir. Bilinen tezkire ve biyografik kaynaklarda ismi geçmeyen bu gözlerden uzak kalmış şairin hayatı hakkında bildiklerimiz, Menâkıb-ı Evliyâ-yı Mısr adlı eseri dolayısıyladır. Onun bir diğer eseri de ilim ile amelin fazileti ve cehalet ile tembelliğin çirkinliği konulu mesnevisidir. Ayet ve hadislerden iktibas ve tercümelerle vücuda getirilmiş 359 beyitlik bu eserde; dinî bir yükümlülük olarak cehalet ve tembellikten sakınarak ilim tahsilinin ve onunla amel etmenin faziletlerinden bahsedilmektedir. Bu (...)
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  21. Ėpistemologii͡a Sot͡sialʹnoĭ Nauki.I͡U. L. Kachanov - 2007 - Aleteĭi͡a.
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  22. Istidlāl-i qaz̤āyī dar dū niẓām-i buzurg-i ḥuqūqī-i ṣūratgarā va vāqiʻʹgarā.Muḥammad Ghafūrī & Muḥammad Riz̤ā - 2013 - Tihrān: Intishārāt-i Majd.
     
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  23. Lingvistika, kommunikat︠s︡ii︠a︡ i istorii︠a︡: semanticheskiĭ analiz.A. I︠U︡ Antonovskiĭ & A. L. Nikiforov (eds.) - 2013 - Moskva: Institut filosofii RAN.
     
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  24. Pravovai︠a︡ kommunikat︠s︡ii︠a︡ i pravovye sistemy.I︠U︡. L. Shulʹzhenko & N. V. Varlamova (eds.) - 2013 - Moskva: Institut gosudarstva i prava Rossiĭskoĭ akademii nauk.
     
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  25.  15
    A Logic LU for Understanding.L. I. Xiaowu & G. U. O. Xiangyang - 2010 - Frontiers of Philosophy in China 5 (1):142-153.
    Understanding a proposition for an intelligent agent is an important epistemic concept. We first discuss intuitively general logic characteristics of understanding, and give a language and a semantics containing understanding as a modal operator. Secondly, we develop the system LU for the operator, give some results of its proof theory, and then we prove the frame soundness and frame completeness of LU.
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  26.  18
    To tell or not to tell: Hiv disclosure to family members in china.L. I. LI, L. I. N. CHUNQING, W. U. ZUNYOU, LYNWOOD LORD & W. U. SHENG - 2008 - Developing World Bioethics 8 (3):235-241.
    Laws in China relating to HIV disclosure are inconsistent. After a patient has tested HIV-positive, service providers struggle to dec.
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  27.  10
    Whither East Asian Regionalism? China's Pragmatism and Community Building Rhetoric.Tung-Chieh Tsai & L. I. U. Tai-Ting - 2013 - Japanese Journal of Political Science 14 (4):543-566.
    Despite numerous published writings on China's regional role, the world still knows very little about Beijing's perception and strategy. This article seeks to make an intellectual contribution in understanding China's foreign policy and its efforts to participate in East Asian integration. This article argues that under the rhetoric of peaceful development and community building, China's foreign policy is pragmatic and changes with the tide of events in international relations. China's participation in regional integration serves as a good case for examining (...)
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  28. S.L. Frank: mezhdu bogom filosofov i zhivym bogom: monografii︠a︡.I. I︠U︡ Kuli︠a︡skina - 2019 - Blagoveshchensk: Amurskiĭ gosudarstvennyĭ universitet.
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  29. 87, 6-wŏl sedae ŭi chuch'e sasang esei: Pukhan (Chosŏn) paro algi 1-pŏn chuch'e sasang ŭl non hada = The Juche ideology. [REVIEW]Chŏng-hun Yi - 2018 - [Seoul]: Saram kwa Sasang.
    1. Insaeng kwa ch'ŏrhak sasang -- 2. Saram ŭi maŭm, ŭisik segye -- 3. Chŏngch'i wa ch'ŏrhak sasang -- 4. Kyŏngje chŏngch'aek kwa ch'ŏrhak sasang -- 5. Chabonjuŭi segye ch'eje wa Han'guk kyŏngje -- 6. Minjok munje wa tarŭn nara hyŏngmyŏng -- 7. Munhwa wa ch'ŏrhak sasang -- 8. Saŏp pangbŏmnon kwa sasang.
     
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  30. Felsefey Îslamîy: Kîndîy u Farabî.Hawjîn Mela Emîn - 2015 - Silêmanî [Kurdistan, Iraq]: Nawendî Ẍezelnûs.
  31.  41
    Subordiscriminación y discriminación interseccional: elementos para una teoría del derecho antidiscriminatorio.Dolores Morondo Taramundi - 2011 - Anales de la Cátedra Francisco Suárez 45:15 - 42.
    Thi s w or k i s pa r t o f a r e visio n i n p r o g r es s r e visitin g o f mode r n Antidiscrimination L a w tha t th e author s h a v e bee n ca r r yin g ou t o v e r th e las t f iftee n y ears . Th e f irs t pa r t e (...)
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  32. Kızıl îcâz: (Abdurrahman Ahdarî'nin süllem'ül- münevrak isimli eserine Bedîüzzaman'ın şerhi): Şerh.Said Nursi - 2019 - Fatih, İstanbul: Osmanlı Araştırmaları Vakfı.
     
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  33.  1
    公共健康倫理中的自主性問題:COVID-19疫情背景下的討論: Issues of Autonomy in Public Health Ethics: A Discussion in the Context of the Covid-19 Pandemic. [REVIEW]Xiao Yang Zhang, L. I. U. Zi Yi & Wei Xiao - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (1):41-62.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. COVID-19疫情的爆發,突顯出公共健康倫理中自主性與公共健康之間的緊張關係。以“publichealth”、“ethics”、“autonomy”為主題詞在WebofScience核心合集數據庫中 進行文獻收集,借助CiteSpace6.1軟件進行信息可視化分析,發現2020年1月1日至2022年5月14日期間,生命倫理/公共健康倫理領域對於“自主性”概念的討論大體上集中在“知情同意”、“健康保 健政策"、“健康質量”、“信息技術”和“老年歧視/老年群體”範圍。本文在此基礎上提煉分析COVID-19疫情中的四個“自主性‘‘難題 如何避免以公共健康/公共利益為名過度限制自主性、在數字技術應用中如何保障自主性、如何保障老年群體的自主性和生命權,如何通過促進自主性來推動公共健康目標的實現。COVID-19疫情是一個重塑公共健康倫理 自主性概念的歷史契機。冷酷的病毒已經作為一種媒介把人類的命運緊密地聯繫起來,而基於關懷倫理和共同體倫理重塑的自主性概念則有望給疫情下的世界帶來團結、温暖和希望。 In the field of public health ethics, the COVID-19 pandemic has highlighted the tension between autonomy and public health. Using CiteSpace 6.1 software and information visualization analysis, we performed a search of literature in the Web of Science core collection database using thematic words such as “public health”, “ethics” and “autonomy”, we found that from January 1, 2020 to May 14, 2022, discussions on the concept of “autonomy” (...)
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  34. Tijit'ŏl sidae ŭi inmunhak =.Uk-Tong Kim - 2015 - Sŏul-si: Somyŏng Ch'ulp'an.
     
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  35.  17
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  36. Kongsan Song Chun-p'il ŭi Sŏngni sasang kwa sahoejŏk silch'ŏn undong : Hanjuhak kwaŭi kwallyŏnsŏng ŭl chungsim ŭro.Sim To-hŭi - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  37. Muninhwa e taehan oebuja ŭi t'ongch'al : Cheimsŭ K'ehil ŭi yŏn'gu rŭl chungsim ŭro.Cho Kyu-hŭi - 2020 - In Chin-sŏng Chang (ed.), Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain. Sŏhae Munjip.
     
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  38. Manggak kwa kiŏk ŭi pyŏnjŭngpŏp: Sewŏrho 1-yŏn ŭi kot'ong kwa kiŏk, ch'ŏrhakchadŭl i mal hada.Kyo-bin Kim & Sŏng-U. Kim (eds.) - 2015 - Sŏul-si: Ip'arŭ.
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  39. Hakchegi pŏnyŏk kyogwasŏ wa chisigindŭl ŭi yŏnghyang kwan'gye : Abe Taijo ŭi "Susillon" ŭl chungsim ŭro.Kim Chŏng-hŭi - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Kyŏngjin Ch'ulp'an.
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  40.  30
    Abduction and Metaphor: An Inquiry into Common Cognitive Mechanism.X. U. Cihua & L. I. Hengwei - 2011 - Frontiers of Philosophy in China 6 (3):480-491.
    Abduction and metaphor are two significant concepts in cognitive science. It is found that the both mental processes are on the basis of certain similarity. The similarity inspires us to seek the answers to the following two questions: Whether there is a common cognitive mechanism behind abduction and metaphor? And if there is, whether this common mechanism could be interpreted within the unified frame of modern intelligence theory? Centering on these two issues, the paper attempts to characterize and interpret the (...)
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  41. Tongyang ŭi kil ŭl kŏtta: saenggak hanŭn pangbŏp ŭi palgyŏn.Chong-ŭi Kim - 2015 - Pusan-si: Igyŏng.
     
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  42. Sirhak, Chosŏn ŭi rŭnesangsŭ rŭl yŏlda: kaehyŏk ŭl yŏlmang haettŏn Chosŏn chisigindŭl i kkumkkun nara.Sŏng-hŭi Chŏng - 2018 - Kyŏnggi-do Namyangju-si: Sirhak Pangmulgwan.
     
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  43. Istinbāṭ-i ḥukm-i akhlāqī az mutūn-i dīnī va adillah-i lafẓī: barʹrasī-i chand chālish-i muhim dar uṣūl-i lafẓī-i fiqh al-akhlāq = Inference of the moral ruling from the religious texts and the verbal evidences, studying some important challenges in the verbal principles of figh al-akhlaq.Muḥammad ʻĀlamʹzādah Nūrī - 2017 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
     
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  44. L. Elwonger (U. of Nebraska-Lincoln): "Physical Constants and Essentialist Arguments for Necessitarianism" - Commentator : B. Rettler (U. of Notre-Dame), plus "Comments on Elwonger and Rettler" by Fabrice Pataut. [REVIEW]Fabrice Pataut - unknown
    Many philosophers hold that physical laws have a unique modal status known as nomic necessity which is weaker than metaphysical necessity. This orthodox view has come into question in the past few decades. In particular, the metaphysical view known as essentialism has provided an argument that the laws of nature are necessary in the strongest possible sense. It seems obvious to many that at least some essentialist arguments in favor of the necessity of scientific claims are going to be sound. (...)
     
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  45. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.Chŏng Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏngin Munhwasa.
     
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  46. Sefer Torat Ben Noaḥ: ʻal Seder Ha-Rambam Hilkhot Melakhim P. 8 U-F. 9, Yo. L. Mi-Ket. Y. Ha-Meḥaber ; Sefer Yad Efrayim: ʻal Tsaṿaʼat R. Y. He-Ḥasid, Yo. L. Be-Mahadurah Shelishit Metuḳenet. [REVIEW]Efrayim Billiṭtser - 2005 - Efrayim Bilitser.
     
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  47. Thời tính, hữu thể, và ý chí: một luận đề siêu hình học: sách tham khảo.Hữu Liêm Nguyễn - 2018 - Đà Nẵng: Nhà xuất bản Đà Nẵng.
     
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  48. Kip'ŭn maŭm ŭi saengt'aehak: in'gan chungsimjuŭi rŭl nŏmŏsŏ = An ecology of deep mind.U. -ch'ang Kim - 2014 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
     
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  49. Buddyn ës zu̇ĭ, gu̇n ukhaany surtgaaliĭn ėmkhtgėl: Oi︠u︡un sudlakhuĭn surtgaal-Ėrdėniĭn ėrkhis orshvoĭ: (Tu̇vd-Mongol khadmal orchuulga) = Blo sbyong sna tshogs rin chen 'phreng ba bzhugs so.T. Bulgan & Zh Lkhagvadėmchig (eds.) - 2016 - Ulaanbaatar: "Soëmbo Printing" Khėvlėliĭn U̇ĭldvėrt khėvlėv.
    Collection of works on Buddhist ethics and philosophy.
     
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  50. "Hinweise auf": S. Mansion: Études Aristotéliciennes; G. Pico della Mirandola, Über die Vorstellung; G. Pontano: Dialoge; A Spinoza Bibliography 1971-1983 ; Chr. Wolff: Rede über die praktische Philosophie der Chinesen; J. M. Chladenius: Allgemeine Geschichtswissenschaft; R. Heckmann/H. Krings/R. W. Meyer : Natur und Subjektivität; M. Jäger: Die Ästhetik als Antwort auf das kopernikanische Weltbild; G. Pasternack: Georg Lukács, Späte Ästhetik und Literaturtheorie; C. F. Graumann/Th. Herrmann : Karl Bühlers Axiomatik u. A. Eschbach : Bühler-Studien; Y. Nitta : Japanische Beiträge zur Phänomenologie; H. Plessner: Gesammelte Schriften IX; Ch. Taylor: Philosophical Papers I u. II; R. K. Merton: Entwicklung und Wandel von Forschungsinteressen. [REVIEW]Peter Rohs - 1986 - Philosophische Rundschau 33:157-160.
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