Results for 'L. I. Rrazdobudko-Covic'

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  1. Osnovnye cherty mirovozzrenii︠a︡ D. I. Pisareva.L. I︠A︡ Stanis - 1963 - Moskva: Gos. izd-vo "Vysshai︠a︡ shkola".
     
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  2.  11
    Aristotle's On Generation and Corruption I. Symposium Aristotelicum (review).L. I. Zhmud - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (2):163-164.
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  3. Tvoĭ nravstvennyĭ ideal.L. I. Pavlova - 1977
     
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  4. Istoricheskai︠a︡ ėpistemologii︠a︡ vo Frant︠s︡ii.L. I︠U︡ Sokolova - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  5.  24
    The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on “Sheng is from Ming, and Ming is from Tian”.L. I. Youguang - 2010 - Frontiers of Philosophy in China 5 (1):31-50.
    When speaking of pre-Qin Dynasty theories on human nature, past scholars divided Confucius, Mencius and Xunzi into three categories, and they tended to divide the theories into moral categories of good and evil. The discovery of bamboo and silk sheets from this period, however, has offered some valuable literature, providing a historical opportunity for the thorough research of pre-Qin Dynasty theories on human nature. Based on the information on the recently excavated bamboo and silk sheets, especially the essay titled “Xing (...)
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  6.  13
    The place of confinement--a question of statistics or ethics?L. I. Zander - 1981 - Journal of Medical Ethics 7 (3):125-127.
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  7.  35
    Varieties of Memory and Consciousness: Essays in Honor of Endel Tulving.Henry L. I. Roediger & Fergus I. M. Craik (eds.) - 1989 - Lawrence Erlbaum.
    cognitive, neuropsychological, and neurophysiological studies of both memory and consciousness. Before proceeding further, some discussion of terminology is necessary. It comes as no surprise to state that "consciousness" is one of the ...
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  8. Opyt marksistskogo analiza istorii ėstetiki.L. I︠A︡ Zivelʹchinskai︠a︡ - 1928 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  9.  21
    Evidence that instrumental conditioning requires conscious awareness in humans.L. I. Skora, M. R. Yeomans, H. S. Crombag & R. B. Scott - 2021 - Cognition 208 (C):104546.
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  10.  38
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  11.  30
    Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 pages. [REVIEW]L. I. Yong - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):407-410.
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  12.  5
    Transt︠s︡endentalʹnai︠a︡ filosofii︠a︡: sovremennyĭ proekt.L. I. Teti︠u︡ev - 2001 - Saratov: Saratovskiĭ gos. universitet. Edited by V. N. Belov.
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  13.  31
    Modes of Convergence to the Truth: Steps Toward a Better Epistemology of Induction.L. I. N. Hanti - 2022 - Review of Symbolic Logic 15 (2):277-310.
    Evaluative studies of inductive inferences have been pursued extensively with mathematical rigor in many disciplines, such as statistics, econometrics, computer science, and formal epistemology. Attempts have been made in those disciplines to justify many different kinds of inductive inferences, to varying extents. But somehow those disciplines have said almost nothing to justify a most familiar kind of induction, an example of which is this: “We’ve seen this many ravens and they all are black, so all ravens are black.” This is (...)
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  14. Fenomen pret︠s︡edentnosti i preemstvennostʹ kulʹtur: [monografii︠a︡.L. I. Grishaeva, M. K. Popova & V. T. Titov (eds.) - 2004 - Voronezh: Voronezhskiĭ gos. universitet.
     
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  15.  38
    The torah of Levinasian time.L. I. N. Yael - 2012 - Heythrop Journal 53 (1):81-99.
    The topic of time is central to Levinas's philosophy. By examining aspects of the Biblical stories of Abraham and Moses compared with Greek myths, mainly that of Cronos devouring his children, this paper aims to show that Levinas's view of time, though certainly indebted to the Greek (i.e. philosophical) tradition, contains traces of Biblical experiences. Moreover, Levinas's interpretation of time will serve as a concrete demonstration of the way the Jewish experience enables Levinas to express his criticism of the philosophical-Greek (...)
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  16. Podvizhnik: zhiznʹ i tvorchestvo Natalii Dmitrievny Spirinoĭ: vstrechi, besedy, vospominanii︠a︡.L. I. Borina - 2008 - Novosibirsk: [S.N.]. Edited by N. S. I︠U︡shkova & A. P. I︠U︡shkov.
     
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  17.  18
    On Herodotus I. 33.L. I. C. Pearson - 1931 - The Classical Review 45 (01):14-.
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  18.  14
    Communication between State of Aesthetic Judgment and Life Realm: Centered on Zhuangzi's Void-Quietness.L. I. U. Yi-Qing - 2011 - Journal of Aesthetic Education (Misc) 4:008.
  19.  5
    How Is Aesthetic Education Possible?L. I. U. Yi-Qing - 2010 - Journal of Aesthetic Education (Misc) 1:008.
  20.  13
    Literary Criticism as Creative Artistic Experience.L. I. You-yun - 2011 - Journal of Aesthetic Education (Misc) 1:017.
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  21.  15
    The Visual Representation of Cartoon Characters and Its aesthetic characteristics.L. I. Zi-hou - 2012 - Journal of Aesthetic Education (Misc) 1:018.
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  22. No vyi︠a︡ idei v pravovedenīi.L. I. Petrazhitskii - 1914 - Sankt Peterburg,:
     
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  23. Sushchnostʹ i struktura chelovecheskogo bytii︠a︡.L. I︠U︡ Aleksandrova (ed.) - 2001 - Vladimir: Vladimirskiĭ gos. pedagog. universitet.
     
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  24.  6
    Modeling field theory of higher cognitive functions.L. I. Perlovsky - 2006 - In Angelo Loula, Ricardo Gudwin & Jo?O. Queiroz (eds.), Artificial Cognition Systems. Idea Group Publishers. pp. 64--105.
  25.  9
    Oxygen, please. As he delays turning it into law, Clinton loses momentum for his plan.L. I. Barrett - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 142--17.
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  26. Iskusstvo i trud.L. I. Novikova - 1974
     
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  27.  24
    Ecological Ethics.L. I. Vasilenko - 1998 - Russian Studies in Philosophy 37 (3):19-26.
    In the contemporary ecological literature, the instrumental approach to nature is convincingly discredited and it is acknowledged that man's goals and the means for achieving them must be brought into accord with ecological demands. Moreover, the spiritual importance of nature for man is recognized: through contact with nature man can be morally improved. Ecological knowledge acquires a moral coloration and significance; the philosopher merely has to reveal and analyze the intellectual foundations of this knowledge, formulate by relying on them the (...)
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  28.  20
    Ecological ethics-From naturalism to philosophical personalism.L. I. Vasilenko - 1998 - Russian Studies in Philosophy 37 (3):19-26.
    In the contemporary ecological literature, the instrumental approach to nature is convincingly discredited and it is acknowledged that man's goals and the means for achieving them must be brought into accord with ecological demands. Moreover, the spiritual importance of nature for man is recognized: through contact with nature man can be morally improved. Ecological knowledge acquires a moral coloration and significance; the philosopher merely has to reveal and analyze the intellectual foundations of this knowledge, formulate by relying on them the (...)
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  29.  27
    Leibniz's positive view of china.L. I. Wenchao & Hans Poser - 2006 - Journal of Chinese Philosophy 33 (1):17–33.
  30.  25
    An explanation of the Confucian idea of difference.L. I. Xiangjun - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  31.  31
    A Logic LU for Understanding.L. I. Xiaowu & G. U. O. Xiangyang - 2010 - Frontiers of Philosophy in China 5 (1):142-153.
    Understanding a proposition for an intelligent agent is an important epistemic concept. We first discuss intuitively general logic characteristics of understanding, and give a language and a semantics containing understanding as a modal operator. Secondly, we develop the system LU for the operator, give some results of its proof theory, and then we prove the frame soundness and frame completeness of LU.
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  32.  37
    Plausibility, necessity and identity: A logic of relative plausibility.L. I. Xiaowu & W. E. N. Xuefeng - 2007 - Frontiers of Philosophy in China 2 (4):629-644.
    We construct a Hilbert style system RPL for the notion of plausibility measure introduced by Halpern J, and we prove the soundness and completeness with respect to a neighborhood style semantics. Using the language of RPL, we demonstrate that it can define well-studied notions of necessity, conditionals and propositional identity.
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  33.  21
    Lost Doctrines of Guan Yin as Seen in the Jingmen Guodian Chu Slips.L. I. Xueqin - 2000 - Contemporary Chinese Thought 32 (2):55-60.
  34.  22
    On Solfeggio Teaching for Musical Drama Majors.L. I. Yan - 2011 - Journal of Aesthetic Education (Misc) 1:012.
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  35. Nauka i ee rolʹ v obshchestve.G. G. Gavriėlʹi︠a︡n - 1956
     
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  36. Ėstetika i tekhnika--al'ternativa ili integratsiia?L. I. Novikova - 1976
     
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  37. Globalʹnye problemy i t︠s︡ivilizat︠s︡ionnyĭ sdvig.L. I. Vasilenko & V. E. Ermolaeva (eds.) - 1993 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
     
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  38. The Wisdom of Administration in The Analects.L. I. Honglei - 2012 - Frontiers of Philosophy in China 7 (1):75-89.
     
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  39.  29
    What is “the ineffable” exactly?L. I. Hong & H. A. N. Donghui - 2007 - Frontiers of Philosophy in China 2 (3):402-411.
    “The ineffable” in Wittgenstein’s Tractatus Logico-Philosophicus is an essential term that has various interpretations. It could be divided into two types, namely, positive and negative, or real and fake. The negative or fake type can be clarified by logical analysis, while the positive or real type can be understood only through philosophical critique. Both the positive and negative types consist of infinity or absoluteness, but the infinity is subject to distinctions in meaning and logic.
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  40.  27
    Philosophical edifi cation and edifi catory philosophy: On the basic features of the Confucian spirit.L. I. Jinglin - 2007 - Frontiers of Philosophy in China 2 (2):151-171.
    Edification 教化 is one of the central concepts of Confucianism. The metaphysical basis of the Confucian edification is the “philosophical theory” in the sense of rational humanism rather than the “religious doctrine” in the sense of pure faith. Confucianism did not create a system of ceremony and propriety owned by Confucians only. The system of ceremony and propriety on which Confucians depend to carry out their social edification is that of “rites and music,” the common life style of ancient China. (...)
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  41.  15
    Introduction: Doing chinese political philosophy without "mat vendor's fallacy".L. I. Chenyang - 2007 - Journal of Chinese Philosophy 34 (2):155–159.
  42.  6
    Semanticheskie prot︠s︡essy na raznykh urovni︠a︡kh i︠a︡zykovoĭ sistemy: mezhvuzovskiĭ sbornik nauchnykh trudov.L. I. Barannikova (ed.) - 1994 - Saratov: Izd-vo Saratovskogo universiteta.
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  43. Gender specific altered states of consciousness.L. I. Spivak, N. P. Bechtereva, D. L. Spivak, S. G. Danko & K. R. Wistrand - 1998 - International Journal of Transpersonal Studies 17 (2):181-185.
    The psychological state and neural correlates of 19 women undergoing normal childbirth were studied. Frequent occurence of nonordinary psychological phenomena was traced back in 6 subjects, occurring in active and passive alertness, as well as hypnagogic/hypnopompic periods, and in dreaming, during the late period of pregnancy, giving birth, and the period of 2-4 days post partull. The brain activity of the aforementioned subgroup during this time was characterized primarily by general activation of the right hemisphere in the bandpass of infraslow (...)
     
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  44.  40
    Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.L. I. Jinglin - 2010 - Frontiers of Philosophy in China 5 (2):155-178.
    Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general, love for one’s relatives, and compassion. The seven kinds of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform to the principle of the mean and reach the integration of self (...)
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  45. Quantum dynamics and neural dynamics: Analogies between the formalisms of Bohm and Pribram.L. I. Gould - 1995 - In Joseph King & Karl H. Pribram (eds.), Scale in Conscious Experience: Is the Brain Too Important to be Left to the Specialists to Study? Mahwah, N.J.: Lawrence Erlbaum. pp. 339--348.
     
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  46.  16
    Representation and development of cognition.L. I. Hengwei & Huang Huaxin - 2007 - Frontiers of Philosophy in China 2 (4):583-600.
    One of the major divergences between dynamical systems theory and symbolism lies in their views on the role of representation in cognition. From the perspective of development, the cognitive development could be divided into three levels: sensorimotor, imagery representation and linguistic representation. It is claimed that representation is not a sufficient condition though it is necessary for cognition. However, it does not mean that the authors agree with the notion of strong coupling in dynamicism that completely rejects representation.
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  47. Pedagogicheskoe nasledie A.S. Makarenko i sovremennai︠a︡ shkola: opyt i problemy.L. I︠U︡ Gordin (ed.) - 1987 - Kishinev: "Shtiint︠s︡a".
     
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  48. Otvetstvennostʹ: tipologii︠a︡ i lichnostnye osnovanii︠a︡.L. I. Dementiĭ - 2001 - Omsk: Omskiĭ gos. universitet.
     
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  49. David Anakht.G. G. Gabriėlʹi︠a︡n - unknown - Erevan: Izd-vo "Aistan,".
  50.  8
    On Juvenile-off Problem for introducing History of Science into Elementary Education.L. I. U. Bing - 2011 - Journal of Aesthetic Education (Misc) 5:013.
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