This article is based on the findings of a study that elicited the views of terminally ill patients, their carers and bereaved carers on the palliative care services they received. It explores the range of ethical issues revealed by the data. Although the focus of the original study was on community services, the participants frequently commented on all aspects of their experience. They described some of its positive and negative aspects. Of concern was the reported lack of sensitivity to the (...) role of the family among health professionals. The family, as carers, service users and advocates, represent a challenge to professional boundaries and the ethical norms of confidentiality and best interest. The accounts reveal the complexity of the ethical issues that characterize terminal care, issuing specific ethical challenges to nurses and other health professionals involved in this field. (shrink)

A provocative case for the inherently political nature of language In The Politics of Language, David Beaver and Jason Stanley present a radical new approach to the theory of meaning, offering an account of communication in which political and social identity, affect, and shared practices play as important a role as information. This new view of language, they argue, has dramatic consequences for free speech, democracy, and a range of other areas in which speech plays a central role. Drawing (...) on a wealth of disciplines, The Politics of Language argues that the function of speech—whether in dialogue, larger group interactions, or mass communication—is to attune people to something, be it a shared reality, emotion, or identity. Reconceptualizing the central ideas of pragmatics and semantics, Beaver and Stanley apply their account to a range of phenomena that defy standard frameworks in linguistics and philosophy of language—from dog whistles and covert persuasion to echo chambers and genocidal speech. The authors use their framework to show that speech is inevitably political because all communication is imbued with the resonances of particular ideologies and their normative perspectives on reality. At a time when democracy is under attack, authoritarianism is on the rise, and diversity and equality are being demanded, The Politics of Language offers a powerful new vision of the language of politics, ideology, and protest. (shrink)

Neutrality functions as an ideal in deliberation—we are supposed to have a neutral standpoint in debate, speak without bias or taking sides. We argue against the ideal of neutrality. We sketch how a theory of meaning could avoid commitment even to the coherence of a neutral space of discourse for exchanging reasons. In a model that accepts the ideal of neutrality, what makes propaganda exceptional is its non-neutrality. However, a critique of propaganda cannot take the form of “clearing out” the (...) obstacles for a “neutral space of discourse for exchanging reasons”, since that is to misunderstand how speech works. Such a critique would suggest that any emotive appeal is fundamentally undemocratic, and would delegitimize almost all historical protest movements. In this paper, we contrast a neo-Fregean picture of the neutral core of language with our own practice-based view, a view that takes political propaganda and the language of protest as central cases, and in which all language practice is understood as fundamentally perspectival. (shrink)

The term “information” and its various meanings across several domains have spawned a growing research area in the discipline of philosophy known as the philosophy of information (PI). The following briefly outlines a taxonomy of the field addressing: 1) what is the philosophy of information; 2) what is information; 3) open problems in the philosophy of information; 4) paradoxes of information; 5) philosophy as the philosophy of information; 6) information metaphysics; and 7) information ethics.

Russell and Strawson sparked a well known debate on the subject of Linguistic Presupposition inspiring many linguists and philosophers to follow suit, including Frege, whose work initiated the modern study in this area. Beaver begins with the most comprehensive overview and critical discussion of this burgeoning field published to date. He then goes on to motivate and develop his own account based on a Dynamic Semantics. This account is a recent line of theoretical work in which the Tarskian emphasis (...) on truth conditions is questioned. The central plank of the theory of meaning is a formal account of the change in information effected by use of language on hearers or readers. The proposal thus consolidates ideas of Stalnaker, Karttunen and Heim, all of whom had suggested that such an account was needed. At the same time it provides a new impulse and motivation to Dynamic Semantics itself. (shrink)

The empirical phenomenon at the center of this paper is projection, which we define (uncontroversially) as follows: (1) Definition of projection An implication projects if and only if it survives as an utterance implication when the expression that triggers the implication occurs under the syntactic scope of an entailment-cancelling operator. Projection is observed, for example, with utterances containing aspectual verbs like stop, as shown in (2) and (3) with examples from English and Paraguayan Guaraní (Paraguay, Tupí-Guaraní).1 The Guaraní example in (...) (2) and its English translation have at least the following implications: (i) Carla has previously smoked, and (ii) Carla stopped smoking. The first but not the second of these implications is also conveyed by the question version of sentence (2), as in (3a), or when (2) is embedded under entailment-cancelling sentential operators, such as negation, as in (3b), the antecedent of a conditional, as in (3c), or an epistemic modal, as in (3d). Hence, by the definition in (14), the first but not the second implication of (2) projects. (shrink)

Projective contents, which include presuppositional inferences and Potts's conventional implicatures, are contents that may project when a construction is embedded, as standardly identified by the FAMILY-OF-SENTENCES diagnostic. This article establishes distinctions among projective contents on the basis of a series of diagnostics, including a variant of the family-of-sentences diagnostic, that can be applied with linguistically untrained consultants in the field and the laboratory. These diagnostics are intended to serve as part of a toolkit for exploring projective contents across languages, thus (...) allowing generalizations to be examined and validated crosslinguistically. We apply the diagnostics in two languages, focusing on Paraguayan Guaraní, and comparing the results to those for English. Our study of Paraguayan Guaraní is the first systematic exploration of projective content in a language other than English. Based on the application of our diagnostics to a wide range of constructions, four subclasses of projective contents emerge. The resulting taxonomy of projective content has strong implications for contemporary theories of projection, which were developed for the projective properties of particular subclasses and fail to generalize to the full set of projective contents. (shrink)

The nation’s nuclear power industry is in trouble. The number of operating reactors continues to decline, while only one new plant is scheduled to open and it is well behind schedule and 50% over budget. The article will investigate the possibility of a nuclear revival in this country by first analyzing the troubled history of the light water reactor, a technology that dates back to the 1950s, and one the federal government choose to pursue to ensure America’s technological leadership, and (...) one the nuclear manufactures heavily promoted to ensure profitability. All of this resulted in a rush to nuclear power in the 1960s, but abruptly ended a little more than a decade later, due largely to the exorbitant costs of constructing a nuclear plant. The article then discusses the chances of a nuclear comeback, focusing on new reactor designs, which are less complex and cheaper to construct but will be dependent upon how seriously global warming is viewed by the public and elected officials. (shrink)

As one of the Sloan Foundation's original New Liberal Arts grantees, Williams College has developed a variety of approaches to improve quantitative reasoning and technological literacy, including creating interdisciplinary courses, computer and mathematical workshops, and an STS program. Further development, however, depends critically on what technological literacy may mean in a liberal arts context. Attempts to promote technological literacy, whether in liberal arts settings or not, are likely to founder unless they take account of the complexity and context dependent nature (...) of technological literacy, as well as its history, and its relationship to scientific literacy. (shrink)

We discuss presupposition, the phenomenon whereby speakers mark linguistically the information that is presupposed or taken for granted, rather than being part of the main propositional content of a speech act. Expressions and constructions carrying presuppositions are called “presupposition triggers”, forming a large class including definites and factive verbs. The article first introduces the range of triggers, the basic properties of presuppositions such as projection and cancellability, and the diagnostic tests used to identify them. The reader is then introducedto major (...) models of presupposition from the last 50 years, separated into three classes: Frege-Strawson derived semantic models, pragmaticmodels such as that offered by Stalnaker, and dynamic models. Finallywe discuss some of the main current issues in presupposition theory. These involve accommodation, which occurs when a hearer's knowledge state is adjusted to meet the speaker's presuppositions; presupposition failure, which occurs when a presupposition is false; the interaction between presuppositions and attitudes; and the triggering problem, i.e., the problem of explaining why presuppositions occur in the first place. (shrink)

Sense and Sensitivity explores the semantics and pragmatics of focus in natural language discourse, advancing a new account of focus sensitivity which posits a three-way distinction between different effects of focus. Makes a valuable contribution to the ongoing research in the field of focus sensitivity Discusses the features of QFC, an original theory of focus implying a new typology of focus-sensitive expressions Presents novel cross-linguistic data on focus and focus sensitivity Concludes with a case study of exclusives (like “only”), arguing (...) that the entire existing literature (reviewed in detail) has missed crucial generalizations, and that the focus sensitivity of these expressions must be understood in terms of their meaning and discourse function. (shrink)

This paper distinguishes between definiteness and determinacy. Definiteness is seen as a morphological category which, in English, marks a uniqueness presupposition, while determinacy consists in denoting an individual. Definite descriptions are argued to be fundamentally predicative, presupposing uniqueness but not existence, and to acquire existential import through general type-shifting operations that apply not only to definites, but also indefinites and possessives. Through these shifts, argumental definite descriptions may become either determinate or indeterminate. The latter option is observed in examples like (...) ‘Anna didn’t give the only invited talk at the conference’, which, on its indeterminate reading, implies that there is nothing in the extension of ‘only invited talk at the conference’. The paper also offers a resolution of the issue of whether possessives are inherently indefinite or definite, suggesting that, like indefinites, they do not mark definiteness lexically, but like definites, they typically yield determinate readings due to a general preference for the shifting operation that produces them. (shrink)

Next SectionThis paper provides a lexical entry schema for exclusives covering the adverbs only, just, exclusively, merely, purely, solely, simply, and the adjectives only, sole, pure, exclusive and alone. We argue, on the basis of inter-paraphrasability relations among these exclusives and entailments involving at least and at most, that all of these items make an at-issue contribution of an upper bound on the viable answers to the current question under discussion (expressible with at most), and signal that a lower bound (...) on those answers (expressible with at least) is taken for granted. The lexical entry schema accommodates two main points of variation, which makes it possible to capture the differences in meaning among these terms: (i) semantic type (restricted to the class of modifiers), and (ii) constraints on the current question under discussion or the strength ranking over its alternative possible answers. We propose 22 different specific instantiations of the schema for exclusives in English. (shrink)

In his famous 1950 paper where he presents what became the benchmark for success in artificial intelligence, Turing notes that "at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted" (Turing 1950, 442). Kurzweil (1990) suggests that Turing's prediction was correct, even if no machine has yet to pass the Turing Test. In the wake of the (...) computer revolution, research in artificial intelligence and cognitive science has pushed in the direction of interpreting "thinking" as some sort of computational process. On this understanding, thinking is something computers (in principle) and humans (in practice) can both do. It is difficult to say precisely when in history the meaning of the term "thinking" headed in this direction. Signs are already present in the mechanistic and mathematical tendencies of the early Modern period, and maybe even glimmers are apparent in the ancient Greeks themselves. But over the long haul, we somehow now consider "thinking" as separate from the categories of "thoughtfulness" (in the general sense of wondering about things), "insight" and "wisdom." Intelligent machines are all around us, and the world is populated with smart cars, smart phones and even smart (robotic) appliances. But, though my cell phone might be smart, I do not take that to mean that it is thoughtful, insightful or wise. So, what has become of these latter categories? They seem to be bygones left behind by scientific and computational conceptions of thinking and knowledge that no longer have much use for them. In 2000, Allen, Varner and Zinser addressed the possibility of a Moral Turing Test (MTT) to judge the success of an automated moral agent (AMA), a theme that is repeated in Wallach and Allen (2009).. (shrink)

In this paper it is shown how a partial semantics for presuppositions can be given which is empirically more satisfactory than its predecessors, and how this semantics can be integrated with a technically sound, compositional grammar in the Montagovian fashion. Additionally, it is argued that the classical objection to partial accounts of presupposition projection, namely that they lack “flexibility,” is based on a misconception. Partial logics can give rise to flexible predictions without postulating any ad hoc ambiguities. Finally, it is (...) shown how the partial foundation can be combined with a dynamic system of common-ground maintenance to account for accommodation. (shrink)

In this paper it is shown how a partial semantics for presuppositions can be given which is empirically more satisfactory than its predecessors, and how this semantics can be integrated with a technically sound, compositional grammar in the Montagovian fashion. Additionally, it is argued that the classical objection to partial accounts of presupposition projection, namely that they lack “flexibility,” is based on a misconception. Partial logics can give rise to flexible predictions without postulating any ad hoc ambiguities. Finally, it is (...) shown how the partial foundation can be combined with a dynamic system of common-ground maintenance to account for accommodation. (shrink)

In this paper the Centering model of anaphoraresolution and discourse coherence(Grosz et al. 1983, 1995)is reformulated in terms of Optimality Theory (OT)(Prince and Smolensky 1993). One version of the reformulated modelis proven to be descriptively equivalent to an earlier algorithmicstatement of Centering due to Brennan, Friedman and Pollard(1987). However, the new model is stated declaratively, and makesclearer the status of the various constraints used in the theory. Inthe second part of the paper, the model is extended, demonstratingthe advantages of the (...) OT reformulation, and capturing formallyideas originally described by Grosz, Joshi and Weinstein. Three newapplications of the extended OT Centering model are described:generation of linguistic forms from meanings, the evaluation andoptimization of extended texts, and the interpretation of accentedpronouns. (shrink)

In his 1961 monograph, Totality and Infinity: An Essay on Exteriority , the late phenomenologist, Emmanuel Levinas, noted that “everyone will readily agree that it is of the highest importance to know whether we are not duped by morality” (1961/1969, p. 21). What follows thereafter is an extensive attempt to ground a quasi-Kantian existential ethics based on interpersonal, face to face, relations (Beavers 2001). That philosophy should invite such an attempt already signifies that we might be in trouble where ethics (...) are concerned. After all, when one looks back over history, it appears that we have not made much progress in this area. (shrink)

In this paper, I examine a variety of agents that appear in Kantian ethics in order to determine which would be necessary to make a robot a genuine moral agent. However, building such an agent would require that we structure into a robot’s behavioral repertoire the possibility for immoral behavior, for only then can the moral law, according to Kant, manifest itself as an ought, a prerequisite for being able to hold an agent morally accountable for its actions. Since building (...) a moral robot requires the possibility of immoral behavior, I go on to argue that we cannot morally want robots to be genuine moral agents, but only beings that simulate moral behavior. Finally, I raise but do not answer the question that if morality requires us to want robots that are not genuine moral agents, why should we want something different in the case of human beings. (shrink)

Just consider, for sheer paranoia, the range of synonyms when the mask is ripped, the silence broken, the deferment brutally concluded: angel-face, arse-bandit, auntie, bent, bessie, bugger, bum-banger, bum boy, chicken, cocksucker, daisie, fag, faggot, fairy, flit, fruit, jasper, mincer; molly, nancy boy, nelly, pansy, patapoof, poofter, cream puff, powder puff, queen, queer, shit-stirrer, sissie, swish, sod, turd-burglar, pervert. For Aristophanes, as for Norman Mailer and Mary Whitehouse, buggery equaled coprophagy: a corrupt, destructive, hypocritical, excremental, urban scatology. Heterosexuality equalled the (...) fecund, rural norm. Aristophanes' diet for a giant dung beetle was turds from a buggered boy: "he says he likes them well kneaded."1To this day degeneracy often seems to be just another code word for homosexuality, as does perversion and decadence; this very essay will seem to many a "decadent" project. Nor would I balk at the term as long as it is interpreted in the French sense: intent on fulfilling Baudelaire's program of transforming the erotically passive to the intellectually active, the voluptuous to rational self-mastery.· 1.Literally, "a hetairekos boy": male prostitute, or boy-friend .Harold Beaver, reader of American literature at the University of Warwick, was recently elected to the new chair of American literature at the University of Amsterdam. He has published widely on American literature and is currently completeing a collection of his articles, The Great American Masquerade. (shrink)

I argue that, despite their extensive disagreements at the level of first-order ethics, there are equally extensive agreements between Sartre and Kant at the metaethical level. Following a brief exposition of the principal metaethical similarities, I offer a defense of Sartre’s general moral theory against the more rigid first-order consequences which Kant claims to be able to assert.

This article analyzes the relationship between the structure of federal Title IX investigations and the existing evidence addressing the emotional and mental health needs of sexual harassment and sexual assault victims. The article argues that federal requirements for investigating sexual harassment should be restructured so as to address the challenges stigma poses for the realization of Title IX's objectives.

IN PHYSICS 2, Aristotle defines nature as the source and cause of being moved and of being at rest. Yet some recent translations have moved Aristotle's "being moved" into an active form. I shall argue that an active translation of this definition is potentially misleading, and that the implications of such a reading have had their place in the history of Aristotelian debate.

This special issue of Synthese discusses conceptual, ontological, technological, ethical, political, and professional dimensions of attempts to represent the entire discipline of philosophy. One of our goals with this issue was to collect in one place several of the leading projects in digital philosophy so that the profession can begin to discern and debate what might be the best practices for the representation of philosophy in the 21st century.

In the beginning was the word, or grunt, or groan, or signal of some sort. This, however, hardly qualifies as an information revolution, at least in any standard technological sense. Nature is replete with meaningful signs, and we must imagine that our early ancestors noticed natural patterns that helped to determine when to sow and when to reap, which animal tracks to follow, what to eat, and so forth. Spoken words at first must have been meaningful in some similar sense. (...) But in time the word became flesh (corpus) and dwelt among us, as "inscription" (literally, to put into writing) inaugurated the dawn of human history. This did not happen instantly. One place to enter the story is with clay tokens to represent trade transactions that in time became accounting tablets and, then, the world's first literature (Enmerkar and the Lord of Aratta, The Epic of Gilgamesh, etc.) and codes of law (The Codes of Ur-Nammu, Lipit-Ishtar, Hammurabi, and so forth.) This event happened around the north shore of the Persian Gulf sometime in the 4th millennium BCE and was enshrouded in mystery as the role of the scribe trained in the art of inscribing and deciphering signs belonged to the priest (Deibert 1997). With the sanction of religion, writing gave birth to "civility" (literally, life in the city) and defined the line between "history" and "pre-history," the latter being a term designating everything that happened before. There is little doubt that the invention of writing was significant and that it deserves recognition as the first revolution in the history of information. Life as we live it today would have been impossible otherwise. Innovations in writing technologies happened with significant effects, but at various points in the history of information, changes in technology were so dramatic that they reshaped the course of human history in radical ways. The revolution in printing is well-studied; the invention of the printing press and movable type (c.. (shrink)

In CyberPhilosophy: The Intersection of Philosophy and Computing, edited by James H. Moor and Terrell Ward Bynum (Oxford, UK: Blackwell, 2002), 66-77. Also in Metaphilosophy 33.1/2 (2002): 70-82.

The ethical philosophies of Kant and Levinas would seem, on the surface, to be incompatible. In this essay. I attempt to reconcile them by situating Levinas’s philosophy “beneath” Kant’s as its existential condition thereby addressing two shortcomings in each of their works, for Kant. the apparent difficulty of making ethics apply to real concrete cases, and, for Levinas, the apparent difficulty of establishing a normative ethics that can offer prescriptions for moral behavior. My general thesis is that the existential ethical (...) terrainunearthed by Levinas turns Kantian when transposed into the rational order. (shrink)

The “information age” is often thought in terms of the digital revolution that begins with Turing’s 1937 paper, “On computable numbers, with an application to the Entscheidungsproblem.” However, this can only be partially correct. There are two aspects to Turing’s work: one dealing with questions of computation that leads to computer science and another concerned with building computing machines that leads to computer engineering. Here, we emphasize the latter because it shows us a Turing connected with mechanisms of information flow (...) rather than solely with the mathematical and logical problems of computability for which he is better known. Our reasons for doing so will become clear in what follows. In fact, the 1937 paper just mentioned provides a general schematic for building a computing machine; this mechanical connection puts Turing on an historical continuum with others who discovered mechanisms to cope with information. Of those involved in this quest in the 19th Century, two people in particular, Edison and Bell, had explicit visions of an information age that would follow from their work. Because they were explicitly aware of what they were doing and partly brought it about long before 1937, they deserve substantial credit for the information age they set out to inaugurate. Regarding one purely mechanical and non-electronic technology, Edison noted ten uses for the phonograph, including not only the replication of sound, but also “connection with the telephone, so as to make that instrument an auxiliary in the transmission of permanent and invaluable records, instead of being the recipient of momentary and fleeting communication”. Even though the telephone was only two years old when Edison wrote of a network made up of mechanical hard storage systems and people connected by wire, the network vision was already clearly in his head. (shrink)

The question of the source of the moral "ought" is no small question, nor is it unimportant. Our own philosophical tradition has dealt with the question in several ways producing a variety of answers. Some of these include locating the "ought" in the structure of reason, in the human being's desire for pleasure, or in the will of God. The reason why the question is so important is because different conceptions of the source of the moral ought ultimately give rise (...) to different conceptions of what is right and wrong; they also affect the way we answer the biggest of all ethical questions, why be good. (shrink)