According to the essential arguments of post-modernism (relativism and subjectivism in particular), which was popular in last decades, there is no point in dealing with moral philosophy. Post-modernists admit, however, that moral is worth discussing yet with a different approach then before. This new approach is totally opposed to the morality of the bygone decades and lacks a wide spectrum of values such as the objective truth, norms or principles and other generally accepted values. The new morality is supposed to (...) compete effectively with the past morals because it is better. In order to prove that post-modernists characterize morality of the past as a set of norms and legal principles which rule the social life. This kind of ethics was bound to heteronymous obligation which determined human life and thus ruined human freedom and autonomy. Every deed which was at variance with the standards was regarded as an offence. In such circumstances people avoid making decisions and rejected responsibility. They felt comforted to obey regulations imposed by authorities. Post-modernists are unable to prove the superiority of their new approach since they have no rational or theoretical arguments. In this approach there is no unchanging human nature or fixed norms or values. Ethics is basically a question of sensitivity and imagination; it is depended on the instinct and impulse – therefore on something subjective, elusive and fastidious. There is no absolute certainty that human decisions and deeds are reasonable and good. If we pursue ethics in this particular way it will become senseless and will result in subjectivism, irrationalism, nihilism, relativism, etc. On the grounds of such ethics it would be possible to both praise and condemn the same deed. (shrink)

Our contemporary life is said to be in conformity with what we do. People tend to be honest and trustworthy unlike those in the past - in the Victorian times, for example, when there were elements of hypocrisy and conventional behaviour among citizens. Many people nowadays live their lives according to their own subjective beliefs; and they speak openly about their both good and bad deeds – even if some of them were kept secret to the public. And the public (...) is equally open to tolerate or even accept them. An analysis of many cases in which people follow their own moral beliefs shows that this category of people are not always honest – only then, when their system of moral values is in accord with the objective system of moral values. Individual moral beliefs can be a result of false or relative moral theories, or even constructed to fit one’s moral attitude. Behaviour in which one respects the established principles, though may seem genuine, does not need to be considered honest. Following this kind of thinking, a man does not have any motivation or need to control himself – human-beings can dispense with self-development. The Victorian hypocrite had at least a due respect for moral values and knew that he had done wrong. His honesty followed what was good in his life but his deeds were all in all doomed to failure. Failure on the way of applying the right moral principles in life is not dishonesty. Every attempt to follow them inspires humans to undertake some spiritual efforts and gives opportunity to one’s own personal development. (shrink)

The last few years are the time of the ongoing integration of Europe and its vivid discussion about it. The thorny issue is the role and the place of Christianity in the life of Europe. Pope John Paul II had authoritatively taught on the issue. His teaching is a kind of antidote against those who are in favour of Europe without God. The European culture is not a monolith since it is inhabited by many nations with a different characteristic but (...) all are rooted in the same values of the Good News acknowledged on the Continent. The present time – and especially the centuries after the Enlightenment – seems to be the time of abandoning Christianity. As the result of such a process, Europe witnessed two totalitarian systems responsible for numerous crimes. A human being wanted – without God’s participation - to decide about right and wrong. They were tempted like the first parents in Eden. They were changed from godlike humans to objectified ones – from “homo sapiens to homo demens”. John Paul II and many authors dealing with the processes of mankind underlined the need to build unity in Europe in close connection to Christianity. Christianity is an important element of culture in which the man is not restricted to his mortal life but opens up for a supernatural perspective. Through Christianity the European culture is richer and the man fully developed. Taking Christianity into consideration in his life, man can discover the truth about himself and his true relation to God. Only the truth allows man to grow and achieve his perfection, whereas falseness condemns him to the degeneration. (shrink)

When asked in 1962 on what he was working Kazimierz Ajdukiewicz replied: Several years ago Polish Scientific Publishers suggested that I pre pare a new edition of The Logical Foundations of Teaching, which I wrote 1 before 1939 as a contribution to The Encyclopaedia of Education. It was a small booklet covering elementary information about logical semantics and scientific methodology, information which in my opinion was necessary as a foundation of teaching and as an element of the education of (...) any teacher. When I recently set to preparing the new edition, I rewrote practically everything, and a booklet of some 100 pages swelled into a bulky volume almost five times bigger. The issues have remained practically the same, but they are now analysed much more thoroughly and the threshold of difficulty is much higher now. The main stress has been laid on the methods used in the empirical sciences, and within that field, on the theory of measurement and the methods of statistical inference. I am now working on the last chapter of the book, concerned with explanation procedures and theory construction in the empirical sciences. When that book, which I intend to entitle Pragmatic Logic, is com pleted I intend to prepare for the press Vol. 2 of my minor writings, 2 Language and Cognition, which will cover some of my post-war pa pers. (shrink)

Wspomnienie o Profesorze Czesławie Głombiku, badaczu filozofii polskiej.

(1994). Poland. World Futures: Vol. 39, The Evolution of European Identity: Surveys of the Growing Edge A Report by the European Culture Impact Research Consortium (EUROCIRCON), pp. 125-136.

In the paper some varieties E s n of BCK-algebras with condition defined by W. H. Cornish [1] are considered. A characterization of simple algebras in E s 2 is given and some properties of simple algebras in E s 3 are indicated.

. ACT, CONTENT, AND OBJECT OF THE PRESENTATION It is one of the best known positions of psychology, hardly contested by anyone, that every mental phenomenon ...

Modern Polish philosophy has an impressive record as a powerful, innovating tradition, in many respects parallel to but independent of the development of analytical philosophy in Britain and America. Owing to an absence of adequate translations however, the work of its leading exponents has generally only been encountered second-hand. To remedy this, Quinton and Skolimowski have translated an introduction to philosophy written by Kazimierz Ajdukiewicz, probably the outstanding representative of the generation. Problems and Theories of Philosophy surveys concisely and, (...) so far as possible, systematically the main problems in epistemology and metaphysics and the most historically important of the solutions proposed to them. The book still reads freshly and displays many of the characteristic intellectual virtues of Polish philosophy: clarity and straightforwardness of presentation combined with a bracing rigour and precision. It is in no sense parochial to its Polish origins and can stand beside the classic English introductions to the subject as stimulating and lucid analysis of perennial philosophical problems and strategies. (shrink)

The volume contains almost thirty papers by Kazimierz Twardowski , the founder of the Lvov-Warsaw School. The papers are published in English for the first time. The papers concern fundamental problems of philosophy: the methods of philosophizing, the boundary of psychology and semiotics, the conceptual apparatus of metaphysics, ethical skepticism, the question of free will and ethical obligation, the aesthetics of music and so on. The systematic considerations are complemented by concise but excellent sketches of the philosophical views of (...) Socrates, Aquinas, Leibniz, Spencer, Nietzsche, and Bergson. (shrink)

Scholarly dissertations dealing with the Jesuit educational system in Poland would more frequently emphasize the aspects of its decline rather than those of its prosperity. More recent research, however, based on numerous sources, enables one to see this system in a new, more objective light as well as giving an unbiased picture of the situation. Written by Roman Darowski SJ, eminent specialist in scholastic philosophy, it is the first work to be devoted to the philosophy of Polish Jesuits, which was (...) inseparable from their scholarly and didactic activities. It spans the last three decades of the sixteenth century and a few years of the seventeenth century, i.e. the beginning of the activity of the Societas Jesu in this country. (shrink)

Scholarly dissertations dealing with the Jesuit educational system in Poland would more frequently emphasize the aspects of its decline rather than those of its prosperity. More recent research, however, based on numerous sources, enables one to see this system in a new, more objective light as well as giving an unbiased picture of the situation. Written by Roman Darowski SJ, eminent specialist in scholastic philosophy, it is the first work to be devoted to the philosophy of Polish Jesuits, which was (...) inseparable from their scholarly and didactic activities. It spans the last three decades of the sixteenth century and a few years of the seventeenth century, i.e. the beginning of the activity of the Societas Jesu in this country. (shrink)

The contemporary development of socialist economy is featured not only by high dynamics, but also by essential structural and qualitative changes. The economic policy and the socialist planning in particular tendtowards optimalization of economic growth, then to engage for its proper directions, structure and rythmicality. The every year growing national product ought to be, as it is possible, most suitable and useful for implementation of threefold objective: 1° the better satisfaction with the necessities of population, 2° the quicker modernization of (...) the national economy, and 3° the effective development of the foreign trade as well as the international cooperation.The superiority of a set of social criteria is becoming the general assumption of economic policy. A vision of the future human being and the mature society is determining prospective objectives and aims of the development as well is indicating ways and means for their realization by economic policy.The economic growth is not objective by itself, but has to serve for a comprehensive social advancement. At the same time the factors of social advancement advantageously impact the labour productivity and otherwisethey perform a role of additional stimulatives of the economic growth.The objectives of social advancement should be realized gradually basing on staging patterns of systematic raise of the living standards of the population. A hierarchy and a sequence of satisfaction with the both individual and collective necessities demand a skillful application of the criteria of the economic and social choice. We are using here the principle of social and economic rationality.Hence the factors of social advancement, involving the scientific and technical progress, belang to the fundumatel elements of the present economic and social policy. At the same time objectives and means of modern economic and social advancement are here strictly interlaced. (shrink)

The paper presents the problem of the frame, a clearly prevalent pattern in the selected activities of Bauhaus representatives. Despite only a dozen years of its existence, the school of modern architecture and design had a significant impact on the 20th-century world of art, and its social context, aesthetic and functions. In spite of its utilitarianist approach, it has developed a variety of standpoints that resulted in debates over the limits of art and have evolved into a wide range of (...) creative movements that became a permanent feature of the art world. The essence of artistic activity evolved in this formation in two seemingly contradictory directions – towards a radical consolidation of the visual form, which is devoid of any decorations, and its gradual opening to the space surrounding the artistic and design activity. The first direction led to strengthening the integrity of the work and its materiality, while the second led to interference with the environment and the disappearance of the outline of the form. The diverse involvements and relations between these attitudes created different understandings of the frame encompassing the works. (shrink)

This essay explores social forces which contributed to regaining independence by the Polish people and sovereignty by the Polish state after 45 years of Soviet domination There were four major factors or forces of historical change: workers' resistance (big-industry working class); intellectual opposition (dissidents); grass-roots movement (families, households and their microeconmuc activity); and the Catholic Church (in the late phase of the Polish People's Republic). The preliminary thesis is that Poland succeeded in transcending communism and Soviet domination as quickly as (...) it did thanks to its civil society traditions. In particular, universities and their intellectual influence on the young generations of Poles helped nurture the political opposition Equally, the grass-roots movement of Polish family households undermined the unrealistic, strange system of national (planned) economy, which otherwise could have lasted much longer in Poland, as it did in all of Eastem Europe. The conclusion follows that the historically formed cultural capital of the Polish people was the decisive factor in the nation's liberation from totalitarian rule. (shrink)

It is commonly known that the theory of intelligent design is anti-naturalistic. The anti- naturalism of this theory is usually interpreted as a methodological or metaphysical one. In other words, the theory of intelligent design is considered as a kind of creationism (“creationism in a cheap tuxedo”) and is also often named “neo-creationism.” In the paper I am arguing that this qualification is wrong and is implied by assuming an inappropriate sense of the ambiguous term “naturalism”.

Intelligent design theory is accused of being a hidden form of creationism. Evolutionism and creationism are formulated in different epistemic frameworks. The author wants to answer the question whether the accusation mentioned above is right. The theory does not indicate the source of design. It only postulates the possibility of detecting the design in nature. The identification of the designer is not possible with the help of scientific methods. Therefore, intelligent design theory is compatible both with naturalistic and creationist epistemic (...) frameworks. (shrink)

Artykuł jest próbą wyodrębnienia i ogólnego opisu aspektów filozoficznych, zawartych w teorii duchowości ekologicznej papieża Franciszka oraz porównania ich z myślą tomistyczną, rozwijaną przez jej polskich przedstawicieli w czasach współczesnych. Aspekty te dostrzeżono na gruncie wielu dyscyplin filozoficznych, ponieważ w tego typu duchowości chodzi o stosunek człowieka do najogólniej pojętej rzeczywistości realnej, czyli do samego siebie, przyrody, kultury i religii. W toku analizy obu stanowisk zauważono liczne analogie, a także pewne rozbieżności w sposobie widzenia przyrody, osoby ludzkiej, kultury oraz religii, (...) które przynajmniej częściowo można tłumaczyć niejednoznacznością niektórych sformułowań papieskich. -------------- Zgłoszono: 19/08/2020. Zrecenzowano: 26/09/2020. Zaakceptowano do publikacji: 18/10/2020. (shrink)