Results for 'Fujinaga Sin'

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  1.  25
    Determining Which Jaina Philosopher Was the Object of Dharmakīrti's Criticisms.Fujinaga Sin - 2000 - Philosophy East and West 50 (3):378-384.
    Dharmakīrti's critique of Jaina philosophy is examined under three categories: epistemology, ontology, and ethics. It is shown that the target of this critique was Samantabhadra, who, like Dharmakīrti, was also a native of southern India.
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  2.  14
    Review of Reconciling Yogas: Haribhadra's Collection of Views on Yoga by Christopher Key Chapple and Haribhadra. [REVIEW]Fujinaga Sin - 2006 - Philosophy East and West 56 (4):681-684.
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  3. Muertos sin Sepultura Análisis de las Figuras Femeninas en el Teatro de Sartre.Muertos sin Sepultura - 1996 - Utopía y Praxis Latinoamericana 1 (1-3):65.
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  4.  21
    Reconciling Yogas: Haribhadra's Collection of Views on Yoga (Review).Shin Fujinaga - 2006 - Philosophy East and West 56 (4):681-684.
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  5. Hwasŏ hakp'a ŭi Yulgokhak chisu wa pyŏnt'ong.Kwak Sin - 2022 - In Hyang-jun Yi (ed.), Hwasŏ Hakp'a Ŭi Simsŏl Nonjaeng. Tosŏ Ch'ulp'an Munsach'ol.
     
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  6.  9
    Teorías Sin Disciplina, Latinoamericanismo, Poscolonialidad y Globalización En Debate.Santiago Castro-Gómez & Eduardo Mendieta - 1998
    Introducción : la translocalización discursiva de "Latinoamérica" en tiempos de la globalización / Eduardo Mendieta, Santiago Castro-Gómez / - Posoccidentalismo : el argumento desde América Latina / Walter D. Mignolo / - Fragmentos globales : latinoamericanismo de segundo orden / Alberto Moreiras / - Hegemonía y dominio : subalternidad, un significado flotante / Ileana Rodríguez / - Más allá del accidentalismo : hacia categorías neohistóricas no imperialistas / Fernando Coronil / - Modernidad, posmodernidad y poscolonialidad : una búsqueda esperanzadora del (...)
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  7. Water Quality of the Honjo Region in the Brackish Lake Nakaumi, 1997–1998.S. Seike, M. Okumuta, K. Fujinaga, S. Ohtani, Y. Chiga & H. Oka - 1999 - Laguna 6:1-9.
     
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  8.  41
    Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. Tristram Engelhardt Jr - 2005 - Christian Bioethics 11 (2):221-239.
    The project of articulating a coherent, canonical, content-full, secular morality-cum-bioethics fails, because it does not acknowledge sin, which is to say, it does not acknowledge the centrality of holiness, which is essential to a non-distorted understanding of human existence and of morality. Secular morality cannot establish a particular moral content, the harmony of the good and the right, or the necessary precedence of morality over prudence, because such is possible only in terms of an ultimate point of reference: God. The (...)
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  9. Sin, Grace, and Redemption in Abelard.Thomas Williams - 2004 - In Kevin Guilfoy & Jeffrey Brower (eds.), The Cambridge Companion to Abelard. Cambridge University Press. pp. 258-278.
    "From time to time some of my friends startle me by referring to the Atonement itself as a revolting heresy," wrote Austin Farrer, "invented by the twelfth century and exploded by the twentieth. Yet the word is in the Bible." (1) Farrer is referring to Romans 5:11 in the Authorized Version: "we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement." Here the word 'atonement'--literally, the state of being "at one"--translates the Greek (...)
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  10.  65
    Original Sin and Radical Evil: Kierkegaard and Kant.Roe Fremstedal - 2012 - Kantian Review 17 (2):197-225.
    By comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements (...)
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  11.  12
    Sin And The Experience Of Finiteness.Veress Károly - 2006 - Journal for the Study of Religions and Ideologies 5 (13):39-46.
    Today’s philosophical thinking mostly deals with the problem of sin from a religious, phenomenological or ethical point of view. This paper is an attempt to find hermeneutical points of view for the possibility of an interpretation of sin which can be opened by philosophical hermeneutics with reference to our historical being, the linguistic form of experience and the experience of finitude. The train of thoughts takes us from the analysis of the concept “original sin” to the disclosure of the speculative (...)
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  12. Preventing Sin: The Ethics of Vaccines Against Smoking.Sarah R. Lieber & Joseph Millum - 2013 - Hastings Center Report 43 (3):23-33.
    Advances in immunotherapy pave the way for vaccines that target not only infections, but also unhealthy behaviors such as smoking. A nicotine vaccine that eliminates the pleasure associated with smoking could potentially be used to prevent children from adopting this addictive and dangerous behavior. This paper offers an ethical analysis of such vaccines. We argue that it would be permissible for parents to give their child a nicotine vaccine if the following conditions are met: (1) the vaccine is expected to (...)
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  13. Original Sin and a Broad Free Will Defense.W. Paul Franks - 2012 - Philosophia Christi 14 (2):353–371.
    I begin with a distinction between narrow and broad defenses to the logical problem of evil. The former is simply an attempt to show that God and evil are not logically incompat-ible whereas the latter attempts the same, but only by appealing to beliefs one takes to be true in the actual world. I then argue that while recent accounts of original sin may be consistent with a broad defense, they are also logically incoherent. After considering potential replies, I conclude (...)
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  14.  94
    Sins of Thought.Mark Schroeder - 2020 - Faith and Philosophy 37 (3):273-293.
    According to the Book of Common Prayer, we have sinned against God “in thought, word, and deed.” In this paper I’ll explore one way of understanding what it might mean to sin against God in thought—the idea that we can at least potentially wrong God by what we believe. I will be interested in the philosophical tenability of this idea, and particularly in its potential consequences for the epistemology of religious belief and the problem of evil.
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  15.  52
    Sin and Suffering in a Catholic Understanding of Medical Ethics.J. L. A. Garcia - 2006 - Christian Bioethics 12 (2):165-186.
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach to moral theory, (...)
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  16. The effect of sin on scientific knowledge : a case study of Stephen Moroney’s approach from a Critical Rationalist point of view.Homa Yazdani, Ali Paya & Lotfollah Nabavi - 2020 - Philosophy of Science 10 (20):235-254.
    In this study, we shall assess the claim concerning the negative effect of sin and positive effect of grace on proper function of reason and cognitive faculties through the lens of the Calvinist tradition and the Reformed Epistemology. Although the noetic effect of sin has already been discussed probably by tracing the role of the non-epistemic factors in acquiring knowledge in general, approaching the issue by focusing on ‘scientific knowledge’ is novel and, to the best of my knowledge, has not (...)
     
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  17. Involuntary Sins.Robert Merrihew Adams - 1985 - Philosophical Review 94 (1):3-31.
  18.  16
    Sin: The Early History of an Idea.Paula Fredriksen - 2012 - Princeton University Press.
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  19. Incompatibilism, Sin, and Free Will in Heaven.Kevin Timpe & Timothy Pawl - 2009 - Faith and Philosophy 26 (4):396-417.
    The traditional view of heaven holds that the redeemed in heaven both have free will and are no longer capable of sinning. A number of philosophers have argued that the traditional view is problematic. How can someone be free and yet incapable of sinning? If the redeemed are kept from sinning, their wills must be reined in. And if their wills are reined in, it doesn’t seem right to say that they are free. Following James Sennett, we call this objection (...)
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  20.  20
    Culture and Humanity in the New Millennium: The Future of Human Values.Kwok Siu Tong & Chan Sin-wai (eds.) - 2002 - Columbia University Press.
    The last millennium saw rapid change, spreading globalization, and shifting populations. These have posed moral, ethical, and social dilemmas that have challenged the very foundations of our beliefs and radically changed our way of life. In this volume, some of the world's greatest thinkers in philosophy, music, religion, and the arts share their insights on the future shape of human civilization. How can old cultural legacies fit new contexts? Can there be a universalist values coexist with local differentiation? Are literature (...)
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  21.  69
    Sin and Human Cognition of God.Rik Peels - 2011 - Scottish Journal of Theology 64 (4):390-409.
    In this paper I argue that the effects of sin for our cognition of God primarily consist in a lack of knowledge by acquaintance of God and the relevant ensuing propositional knowledge. In the course of my argument, I make several conceptual distinctions and offer analyses of 1Cor 13:9-12 and Rom 1:18-23. As it turns out, we have ample reason to think that sin has had and still has profound consequences for our cognition of God, but there is no reason (...)
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  22. Sinning Against Frege.Tyler Burge - 1979 - Philosophical Review 88 (3):398-432.
  23. Original Sin: The Divergent Doctrines of Augustine and Tillich.Richard Oxenberg - manuscript
    In this paper I provide a comparative analysis of Augustine's and Paul Tillich's doctrines of Original Sin. I argue that Augustine's doctrine is deeply flawed in ways corrected for by Tillich.
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  24. The Original Sin of Cognition: Fear Prejudice, and Generalization.Sarah-Jane Leslie - 2017 - Journal of Philosophy 114 (8):393-421.
    Generic generalizations such as ‘mosquitoes carry the West Nile virus’ or ‘sharks attack bathers’ are often accepted by speakers despite the fact that very few members of the kinds in question have the predicated property. Previous work suggests that such low-prevalence generalizations may be accepted when the properties in question are dangerous, harmful, or appalling. This paper argues that the study of such generic generalizations sheds light on a particular class of prejudiced social beliefs, and points to new ways in (...)
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  25.  31
    Sins of Speech.John Webster - 2015 - Studies in Christian Ethics 28 (1):35-48.
    Knowledge of sins of speech derives from knowledge of God and from knowledge of created nature as teleological, rational, social and communicative. Speech is directed to God and neighbours; it is causal and irrevocable; good speech demonstrates integrity, good intent, justice and moderation. Sinful speech arises from wicked intention and damages both speaker and hearer. Blasphemy opposes vocal confession of God with disparagement of his excellence. Defamation opposes justice by speaking against the neighbour’s good reputation. In the Christian community, the (...)
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  26.  86
    Angelic Sin in Augustine and Anselm.Peter King - unknown
    Augustine and Anselm form a common tradition in mediæval thought about angelic sin, a tradition rooted in patristic thought and centred on their attempts to give a philosophically coherent account of moral choice. Augustine concentrates on the reasons and causes of angelic sin, especially in reference to free will; Anselm adopts Augustine’s analysis and extends it to issues about the rationality of sinful choice. Each takes Lucifer’s primal sin to be the paradigm case. Lucifer, undistracted by bodily desires and unencumbered (...)
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  27. Sin título.Elizabeth Povinelli - 2020 - In Lucia Pietroiusti, Fernando García-Dory & Karen Michelle Barad (eds.), Microhabitable. Matadero Madrid.
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  28. Chosŏn Yuhak ŭi kyoyuk ch'ŏrhak sasang pyŏnju.Ch'ang-ho Sin - 2020 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
    1. Sŏngnihak ŭi hwakchang kwa simhwa -- 2. Sŏngnihak ŭi pip'anjŏk sŏngch'al.
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  29.  56
    Análisis de la novela como “evangelio apócrifo” a través de sus características formales y temáticas.Sin Autor - 2006 - 'Ilu. Revista de Ciencias de Las Religiones:23-28.
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  30.  56
    Index des textes anciens.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:97-102.
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  31. Philosophical Sin.Henry Charles Lea - 1895 - International Journal of Ethics 5 (3):324-339.
  32.  9
    Aquinas, Original Sin, and the Challenge of Evolution.Daniel W. Houck - 2020 - New York, NY, USA: Cambridge University Press.
    Is original sin compatible with evolution? Many today believe the answer is 'No'. Engaging Aquinas's revolutionary account of the doctrine, Daniel W. Houck argues that there is not necessarily a conflict between this Christian teaching and mainstream biology. He draws on neglected texts outside the Summa Theologiae to show that Aquinas focused on humanity's loss of friendship with God - not the corruption of nature. Aquinas's account is theologically attractive in its own right. Houck proposes, moreover, a new Thomist view (...)
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  33.  61
    Índice de contenidos.Sin Autor - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:5-6.
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  34.  82
    Original Sin and Atonement.Oliver D. Crisp - 2008 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The atonement is one of the central and defining doctrines of Christian theology. Yet the nature of the atonement – how it is that Christ's life and death on the cross actually atone for human sin – remains a theological conundrum. This article offers a new argument for an old theory of the atonement, namely, penal substitution. First, it sets out the theological context for the argument. This involves giving some account of alternative theories of the atonement in the tradition, (...)
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  35.  52
    Atenea versus Afrodita: las mujeres y la ciudadanía.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:153-174.
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  36.  58
    Un nuevo ancestro para los atenienses: Apolo Patroos, Ion y la participación del demos en la politeia.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones:15-46.
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  37.  57
    Crédits photo.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:121-121.
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  38.  45
    Noticias hegelianas.Sin Autor - 1983 - Anales Del Seminario de Historia de la Filosofía 3:293.
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  39.  48
    Funciones.Sin Autor - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:115-123.
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  40. Sin and Sex.Robert Briffault - 1931 - Allen & Unwin.
    Originally published in 1931, Sin and Sex, including an introduction from Bertrand Russell, constitutes an able and vigorous attempt on the part of Robert Briffault to induce his readers to base their ethical opinions upon something other than the prejudices of the average members of the last generation.
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  41.  33
    Spinoza's Bibliographic Bulletin N.º 9.Sin Autor - 2007 - Anales Del Seminario de Historia de la Filosofía 24 (5):333-400.
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  42. Original Sin, the Fall, and Epistemic Self-Trust.Jonathan C. Rutledge - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (1):84-94.
    In this paper, I argue that no strong doctrine of the Fall can undermine the propriety of epistemic self-trust. My argument proceeds by introducing a common type of philosophical methodology, known as reflective equilibrium. After a brief exposition of the method, I introduce a puzzle for someone engaged in the project of self-reflection after gaining a reason to distrust their epistemic selves on the basis of a construal of a doctrine of the Fall. I close by introducing the worry as (...)
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  43.  23
    Social Sin and Social Wrongs: Moral Responsibility in a Structurally Disordered World.Ryan Darr - 2017 - Journal of the Society of Christian Ethics 37 (2):21-37.
    Many of the most pressing moral problems that face our world are structural problems. Problems of this nature present difficulties for Christian ethicists because structural features tend to undermine conditions for the attribution of individual moral responsibility. This essay proposes an approach to this problem that reconciles a social account of sin with individual moral responsibility. Two key moves drive this proposal. First, I argue for a sharper distinction between sin and moral wrongdoing than is common. Second, I argue that (...)
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  44.  9
    Wittgenstein sin vericuetos.Pedro Diego Karczmarczyk - 2020 - Análisis Filosófico 40 (1):93-121.
    Este trabajo analiza las dos tesis principales del reciente libro de Manuel Pérez Otero, Vericuetos de la filosofía de Wittgenstein: la revisión de la simetría general entre acciones y omisiones como comportamientos intencionales, y la propuesta de respuesta disposicional “teleológica” al desafío escéptico sobre el significado del Wittgenstein de Kripke. Sobre la primera tesis, ponemos de manifiesto la neutralidad la gramática de la atribución de comportamientos intencionales respecto al determinismo causal, destacando el carácter retrospectivo implicado por el concepto de “justificación (...)
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  45. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with the (...)
     
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  46. Learning Structural Alternations: What Guides Learners’ Generalization?Sin Hang Lau, Shota Momma & Victor S. Ferreira - 2021 - Cognition 215 (C):104828.
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  47. Philosophical Sin.Henry Charles Lea - 1894 - International Journal of Ethics 5 (3):324.
  48. Philosophical Sin.Henry Charles Lea - 1895 - International Journal of Ethics 5 (3):324-339.
  49.  73
    Originless Sin: Rational Dilemmas for Satisficers.Roy Sorensen - 2006 - Philosophical Quarterly 56 (223):213 - 223.
    Suppose you have an infinite past. If you had banked the spare dollar you have always had, then the interest would have made you rich by now. Your procrastination is inexcusable. But what should you have done? At any time at which you invest the dollar you would regret not investing it earlier. Satisficers can solve prospective puzzles involving infinite choice but cannot solve this retrospective puzzle about regret. A moral version of the puzzle suggests that there can be inevitable (...)
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  50.  41
    Taking Sin Seriously.Darlene Fozard Weaver - 2003 - Journal of Religious Ethics 31 (1):45 - 74.
    Contemporary Roman Catholic ethics endeavors to take sin seriously by offering theologies of sin that emphasize it as a force and as a basic, personal orientation. Such efforts rightly counter the Catholic tradition's earlier reduction of sin to sins, and sins to external acts and moral culpability. But perhaps they go too far in this regard. By engaging Charles Curran, this study argues that inattention to sins undermines the theological referent of sin as a discourse that concerns more than moral (...)
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