Results for 'E. Kurtz'

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  1.  3
    16. Zu Plutarch, vit. Cicer. cap. IX.E. Kurtz - 1877 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 36 (1-4):567-569.
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  2.  28
    On the reliability and validity of children’s metamemory.Beth E. Kurtz, Molly K. Reid, John G. Borkowski & John C. Cavanaugh - 1982 - Bulletin of the Psychonomic Society 19 (3):137-140.
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  3.  10
    Kritische Nachlese zum Briefe des Joseph Bryennios.E. Kurtz - 1892 - Byzantinische Zeitschrift 1 (2).
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  4.  10
    Nachtrag zu S. 152.E. Kurtz - 1894 - Byzantinische Zeitschrift 3 (2).
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  5.  3
    Paroemiographisches.E. Kurtz - 1890 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 49 (1):25-25.
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  6.  4
    XXII. Zu den παροιμίαι όημώόεις.E. Kurtz - 1890 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 49 (1):457-468.
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  7.  5
    14. Zu Homer’s Ilias Ψ, v. 462 – 464.E. Kurtz - 1877 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 36 (1-4):562-564.
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  8.  20
    Metamemory and metalinguistic development: Correlates of children’s intelligence and achievement.John G. Borkowski, Ellen Bouchard Ryan, Beth E. Kurtz & Mary K. Reid - 1983 - Bulletin of the Psychonomic Society 21 (5):393-396.
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  9.  10
    Credit Where Credit Is Due: Open Economy Industrial Policy and Export Diversification in Latin America and the Caribbean.Marcus J. Kurtz & Andrew Schrank - 2005 - Politics and Society 33 (4):671-702.
    Do activist trade and industrial policies offer developing countries a viable alternative to either neoliberal or mercantilist development regimes? We hope to answer the question by, first, distinguishing the “open economy industrial policies” in vogue today from either their “closed economy” predecessors—i.e., import-substituting industrialization—or more orthodox approaches to development policy making; second, tracing the growth of nontraditional exports from Latin America and the Caribbean to the diffusion of more active approaches in the 1990s; and, third, accounting for activism’s apparent success (...)
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  10.  66
    Morality is natural.Paul Kurtz - 2007 - Think 5 (15):7-14.
    Many philosophers, including perhaps most famously G.E. Moore, have argued that morality is non-natural. Here, Paul Kurtz defends the view that it is, in fact, natural and can in fact be justified empirically.
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  11.  37
    Beyond Standardization: Improving External Validity and Reproducibility in Experimental Evolution.Eric Desjardins, Joachim Kurtz, Nina Kranke, Ana Lindeza & S. Helene Richter - 2021 - BioScience 71 (5):543–552.
    Discussions of reproducibility are casting doubts on the credibility of experimental outcomes in the life sciences. Although experimental evolution is not typically included in these discussions, this field is also subject to low reproducibility, partly because of the inherent contingencies affecting the evolutionary process. A received view in experimental studies more generally is that standardization (i.e., rigorous homogenization of experimental conditions) is a solution to some issues of significance and internal validity. However, this solution hides several difficulties, including a reduction (...)
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  12.  53
    A Computer Scientist's Perspective on Chaos and Mystery.Stuart A. Kurtz - 2002 - Zygon 37 (2):415-420.
    James E. Huchingson's Pandemonium Tremendum draws on a surprisingly fruitful analogy between metaphysics and thermodynamics, with the latter motivated through the more accessible language of communication theory. In Huchingson's model, God nurtures creation by the selective communication of bits of order that arise spontaneously in chaos.
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  13.  55
    Response to Stuart Kurtz and Ann Pederson.James E. Huchingson - 2002 - Zygon 37 (2):433-442.
    I respond herein to reviews of my recent book by Ann Pederson and Stuart Kurtz. With respect to Pederson's concerns, a constructive theology formulated from the ideas of communication theory need not necessarily neglect pressing historical issues of the poor and powerless. The potential for such relevance remains strong. This is true as well for the application of the system to particular myths and rituals. Also, while I speak positively of computers as instruments of disclosure and the theories upon (...)
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  14.  19
    A field study on the role of incidental emotions on charitable giving.Michael Kurtz, Steven Furnagiev & Rebecca Forbes - 2022 - Theory and Decision 94 (1):167-181.
    Many important social and political goals are at least partially funded by charitable donations (e.g. environmental, public health, and educational). Recently a number of laboratory experiments have shown that a potential donor’s incidental emotions—those felt at the time of the decision but unrelated to the decision itself—are important factors. We extend these findings by examining the effect of incidental emotions on charitable giving using a natural field experiment, where the potential donors are unaware of the intervention. In partnership with a (...)
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  15.  9
    Journeys through philosophy: a classical introduction.Nicholas Capaldi, Eugene Kelly & Luis E. Navia (eds.) - 1980 - Buffalo, N.Y.: Prometheus Books.
    When Journeys Through Philosophy first appeared in 1977, it quickly established a reputation as one of the most complete and versatile introductory philosophy textbooks for the beginning student. Combining carefully chosen selections from the original works of many eminent philosophers with invaluable commentaries designed to illuminate the ideas of these great minds, and an extensive section on how one should read philosophy, the editors have answered the instructional needs of students and teachers alike. The revised edition contains selections by Denis (...)
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  16.  40
    “The Nature of Avatars: A Response to Roxanne Kurtz’s ‘My Avatar, My Choice’.”.Scott Forschler - 2016 - APA Newsletter on Philosophy and Computers 16 (1):48-51.
    Roxanne Kurtz has argued that the "virtual rape" of a character in a computer-generated world (an avatar) shares many (though obviously not all) of the wrong-making features of physical rape in the real world. I agree in part, but argue that, due to the typical features of virtual worlds, its wrongfulness is dominated by the harm it does to the avatar user's capacity for social interaction and self-representation. In the course of the argument I hope to shed more light (...)
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  17.  92
    Lowness and Π₂⁰ nullsets.Rod Downey, Andre Nies, Rebecca Weber & Liang Yu - 2006 - Journal of Symbolic Logic 71 (3):1044-1052.
    We prove that there exists a noncomputable c.e. real which is low for weak 2-randomness, a definition of randomness due to Kurtz, and that all reals which are low for weak 2-randomness are low for Martin-Löf randomness.
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  18.  48
    Constructive equivalence relations on computable probability measures.Laurent Bienvenu & Wolfgang Merkle - 2009 - Annals of Pure and Applied Logic 160 (3):238-254.
    A central object of study in the field of algorithmic randomness are notions of randomness for sequences, i.e., infinite sequences of zeros and ones. These notions are usually defined with respect to the uniform measure on the set of all sequences, but extend canonically to other computable probability measures. This way each notion of randomness induces an equivalence relation on the computable probability measures where two measures are equivalent if they have the same set of random sequences. In what follows, (...)
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  19.  8
    Biblical v. secular ethics: the conflict.R. Joseph Hoffmann & Gerald A. Larue (eds.) - 1988 - Buffalo, N.Y.: Prometheus Books.
    Establishing acceptable norms of behavior and consistent standards of conduct has been part of the human enterprise since the dawn of time. Without principles of ethics and the moral rules that affect individual behavior, humankind would plunge into a state of chaotic indifference, insecurity, and unending fear. But while few question the need for moral guidance, a growing number of people believe that the only ethic worth considering must rest on a biblical foundation. Is morality dependent upon God and "revealed (...)
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  20. Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller.E. Chiocchetti - 1911 - Rivista di Filosofia Neo-Scolastica 3:I:24.
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  21. Il problema del Gesù storico e il Cristo del kerygma nella teologia fondamentale.E. Scognamiglio - 1999 - Miscellanea Francescana 99 (1-2):153-185.
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  22. (1 other version)Earl E. Shelp, ed., Justice and Health Care Reviewed by.Loren E. Lomasky - 1982 - Philosophy in Review 2 (2/3):142-146.
     
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  23.  11
    La ética del compromiso.José E. Burucúa (ed.) - 2002 - Buenos Aires: Grupo Editor Altamira.
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  24. Subjects of Experience.E. Jonathan Lowe - 1996 - Philosophy 72 (279):147-150.
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  25. Controverses relatives aux programmes de Sciences économiques et sociales des lycées français : reflexion sur les évolutions curriculaires.Élisabeth Chatel - 2018 - In Sophie Richardot & Sabine Rozier (eds.), Les savoirs de sciences humaines et sociales en débat: controverses et polémiques. Villeneuve-d'Ascq, France: Presses universitaires du Septentrion.
     
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  26. Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana.Partito E. Democrazia in Robert Michels - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  27. Obraz sovremennosti: ėticheskie i ėsteticheskie aspekty: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii, 21 okti︠a︡bri︠a︡ 2002 g.Ė. P. I︠U︡rovskai︠a︡ & T. A. Akindinova (eds.) - 2002 - Sankt-Peterburg: Sankt-Peterburgskoe filosofskoe obshchestvo.
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  28.  4
    Études de théologie morale.Timothée Richard - 1933 - Paris,: Desclée, de Brouwer et cie..
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  29. Fenomenolohichna teorii︠a︡ svidomosti E. Husserli︠a︡.I︠E︡vhen Mykolaĭovych Prychepiĭ - 1971
     
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  30. L'arte e la musica in Giuseppe Mazzini.Note E. Rassegne - 1966 - Rivista di Estetica 11:267.
     
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  31.  13
    Buddyn gu̇n ukhaany onol, tu̇u̇khiĭn asuudlaas: ȯgu̇u̇lėl, iltgėliĭn ėmkhtgėl.G. Luvsant︠s︡ėrėn - 2008 - Ulaanbaatar: Bembi San. Edited by G. Chuluunbaatar & M. Gantui︠a︡a.
    Scholarly papers by Gėlėgzhamt︠s︡yn Luvsant︠s︡ėrėn on Mādhyamika, Buddhist philosophy, Mongolian philosophy and Buddhist studies in Mongolia.
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  32.  22
    In the Grip of Disease: Studies in the Greek Imagination.G. E. R. Lloyd - 2003 - Oxford University Press UK.
    This original and lively book explores Greek ideas about health and disease and their influence on Greek thought. Fundamental issues such as causation and responsibility, purification and pollution, mind-body relations and gender differences, authority and the expert and who can challenge them, reality and appearances, good government, happiness, and good and evil themselves are deeply implicated. Using the evidence not just from Greek medical theory and practice but also from epic, lyric, tragedy, historiography, philosophy, and religion, G. E. R. Lloyd (...)
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  33. The Paradox Of Identity Through Time. Metaontological Remarks.Marek Piwowarczyk - 2010 - Studia Philosophica Wratislaviensia 5 (2):137-151.
    The author examines the so-called paradox of identity through time. As he argues, the paradox is often elaborated by enumeration of several theses which generate a contradiction. According to these conditions, change is paradoxical and even impossible because it seems that objects persist as unchanging, or that every change destroys an object and generates a new one . In the first part of the paper the author discusses Roxanne Marie Kurtz’s version of such a view. Subsequently he analyses typical (...)
     
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  34. Khėl Zokhiolyn Khu̇rėėlėn: tėmdėglėl dursamzh.Ėrdėniĭn Pu̇rėvzhav, D. Borolzoĭ, P. Ni︠a︡m-Ochir & D. Tȯmȯrtogoo (eds.) - 2011 - Ulaanbaatar: Admon.
    History of the Khėl Zokhiolyn Khu̇rėėlėn (Institute of Language and Literature) of the Mongolian Science Academy, by it's senior and recent researchers.
     
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  35. Spiegazione, descrizione e realismo scientifico.A. E. Musgrave - 1977 - Scientia 71 (12):743.
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  36.  16
    Qualità della vita e dignità della persona con dolore cronico persistente: il ruolo delle cure palliative.Felice E. Agrò - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (2):195-230.
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  37. Mir rat︠s︡ionalʹnosti v mire cheloveka: logiko-metodologicheskiĭ i sot︠s︡ialʹno-ėpistemologicheskiĭ analiz: monografii︠a︡.E. I︠U︡ Leontʹeva - 2001 - Volgograd: Politekhnik.
     
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  38. Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963).Sandro Pertini E. Il - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  39. São Paulo como personagem literária: Experiência urbana E modernismo.Literatura E. Política-O. Surrealismo, Uma Poética Do Ódio, Ferrovia E. Ferroviário, A. Politização Do Processo, Industria Manufatureira & A. Politica de Humanização Dos Presídios - 1990 - História 9.
     
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  40. Contribution to the question of residues and their determination in plants treated with® E 605 and® Agritox.E. Möllhoff - 1968 - Method 32:348-351.
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  41.  50
    From synchronous neuronal discharges to subjective awareness?E. Roy John - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  42. Acesso à justiça: Delineamentos gerais E análise no projeto de novo código processual civil.Débora Daniele Rodrigues E. Melo & Denise Rocha Dias da Silveira - 2013 - Revista Fides 4 (2):119-134.
    ACESSO À JUSTIÇA: DELINEAMENTOS GERAIS E ANÁLISE NO PROJETO DE NOVO CÓDIGO PROCESSUAL CIVIL.
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  43. Zhitie prezhderozhdennogo, ili, Dzhataki o sėnsėe.E. A. Serdi︠u︡k - 1993 - Moskva: Maĭna.
     
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  44.  38
    Pragmatism and the Problem of Race.Bill E. Lawson & Donald F. Koch (eds.) - 2004 - Indiana University Press.
    How should pragmatists respond to and contribute to the resolution of one of America's greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...)
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  45. Maraṇattint̲e mukhaṃ.E. Pi Udayabhānu - 1987 - Kōṭṭayaṃ: Distributors, Current Books.
    Reflections on death, chiefly reminiscences on the death of some Malayalis, author's associates, including Malayalam authors.
     
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  46.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  47. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  48. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  49. O prirode ėsteticheskoĭ potrebnosti.E. S. Akopdzhani︠a︡n - 1973 - Erevan,: Izd-vo AN ArmSSR.
     
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  50.  16
    (1 other version)Annual Survey of Literature, 1978.Warren E. Steinkraus - 1979 - Idealistic Studies 9 (1):77-90.
    In a review of a book by the British idealist, A. E. Taylor, some years ago, C. D. Broad commented: “What of the nightmarish appearance, stupid perseveration and meaningless fecundity in organic nature? If the teleologist would consider the ways of the locust and the lemming, he would be a sadder and perhaps a wiser man.” Of course, others besides idealists are teleologists, but in the idealist tradition since Plato, the question of overall teleology has been a fundamental one. It (...)
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