Considered as a form of love, sex is clearly involved in the total set of ethical relationships that exists between persons and is therefore ethically significant.

Giambattista Vico is best remembered for his major work, the New Science, in which he sets forth the principles of humanity and gives an account of the stages common to the development of all societies in their historical life. Controversial at the time of its publication in 1725, the New Science has come to be seen as the most ambitious attempt before Comte at a comprehensive science of human society and the most profound analysis of the philosophy of history prior (...) to Hegel. Despite the fundamental importance of the New Science, there has been no philosophical commentary of the text in any language, until now. Written by the noted Vico scholar Donald Phillip Verene, this commentary can be read as an introduction to Vico’s thought or it can be employed as a guide to the comprehension of specific sections of the New Science. Following the structure of the text scrupulously, Verene offers a clear and direct discussion of the contents of each division of the New Science with close attention to the sources of Vico’s thought in Greek philosophy and in Roman jurisprudence. He also highlights the grounding of the New Science in Vico’s other works and the opposition of Vico’s views to those of the seventeenth-century natural-law theorists. The addition of an extensive glossary of Vico’s Italian terminology makes this an ideal companion to Vico’s masterpiece, ideal for both beginners and specialists. (shrink)

The philosopher Giambattista Vico (1668-1744) was an original thinker whose voice echoes today in the humanities and in fields of social thought. In this book Vico's career and works are considered from a new viewpoint. Donald Philip Verene examines in full for the first time the interconnections between Vico's new science and James Joyce's Finnegans Wake. Maintaining that Joyce is the greatest modern "interpreter" of Vico, Verene demonstrates how images from Joyce's work offer keys to Vico's philosophy. The (...) volume also features a detailed chronology of the philosopher's career, historical illustrations related to his works, and an extensive bibliography of Vico scholarship and all English translations of his writings. (shrink)

The essays in this volume are by fellow historians of ideas and philosophy, colleagues, and former students of Richard Popkin; its editor is his son, a historian at the University of Kentucky. The volume is in the style of a festschrift, but it has a special personal component. The notes on the contributors indicate how each came to know Popkin. The essays do not concentrate on developments of each author’s own work, but access Popkin’s work, in some instances extending it, (...) and often relating it to aspects of his career. The final contribution is a biographical sketch of his career, done by the editor, from letters that are part of Popkin’s papers housed in the Clark Library at UCLA. This biographical sketch is preceded by a memoir by Avrum Stroll, recounting his collaboration with Popkin on their Philosophy Made Simple, which they co-authored in 1955 and which, in its multiple printings, has served as an introductory textbook for generations of students.The fourteen essays are by B. Copenhaver, A. P. Coudent, S. Hutton, P. K. J. Park, and K. Peden ; J. E. Force, M. Mulsow, and D. B. Ruderman ; J. C. Laursen, J. R. Maia Neto, and G. Paganini ; and Y. Kaplan, D. S. Katz, and M. Goldish. (shrink)

At his death in 1945, the influential German philosopher Ernst Cassirer left manuscripts for the fourth and final volume of his magnum opus, _The Philosophy of Symbolic Forms_. John Michael Krois and Donald Phillip Verene have edited these writings and translated them into English for the first time, bringing to completion Cassirer's major treatment of the concept of symbolic form. Ernst Cassirer believed that all the forms of representation that human beings use—language, myth, art, religion, history, science—are symbolic, and (...) the concept of symbolic forms was the basis of his thinking on these subjects. In this volume, which contains one text written in 1928 and another in about 1940, Cassirer presents the metaphysics that is implicit in his epistemology and phenomenology of culture. The earlier text grounds the philosopher's conception of symbolic forms on a notion of human nature that makes a general distinction between Geist and life. In the later text, he discusses Basis Phenomena, an original concept not mentioned in any of his previous works, and he compares his own viewpoint with those of other modern philosophers, notably Bergson and Heidegger. (shrink)

This essay seeks a philosophical understanding of the nature of kairos that, in turn, discloses the nature of philosophizing. This essay claims that the kairos of philosophy is dialogue, and that dialogue is kairological in two ways: (1) Dialogue is not just a phenomenon that occurs in chronological time but, rather, imposes its own time in order to see how life (or being) itself is disclosed to us; (2) dialogue is kairological because it denotes a moment in which we are (...) pushed into the open, which demands our receptivity and response. Section I explains kairos as “circumstance” in Aristotle, as a required point of view in Heidegger, and as related to the beginning of creation in Schelling. Section II understands dialogue, as the kairos of philosophy, as a crisis—a breaking away from an ordinary understanding of and experience in the world. This destabilizing experience resonates with the untimeliness of philosophizing. (shrink)

Most scholars regard Ernst Cassirer as a thinker in the Marburg Neo-Kantian tradition whose writings take him from its concern with the analysis of the logical foundations of science to problems in intellectual history, theory of language, and culture. The critical work on his thought has reflected and supported this view. There is a second image of Cassirer which is shared by the large number of students and general readers who have come to his thought through two works that appeared (...) at the end of his life—An Essay on Man and the Myth of the State. These works have gone through numerous printings and have appeared in editions in most major Western and Oriental languages. These readers have found in Cassirer not primarily an epistemologist and historian of thought but a philosopher of humanity, an interpreter of the fragmentation of contemporary cultural life and the nature of the political world. These two sides shown by Cassirer’s thought are not exactly opposed, but also they are not joined. (shrink)

Preface Giambattista Vico (1668-1744) was throughout his mature years professor of Latin Eloquence at the University of Naples. His works, first written in ...

The small section of Hegel’s Phänomenologie des Geistes called “Das geistige Tierreich und der Betrug oder die Sache selbst” is one stage of the total dialectical movement of Hegel’s “Science of the Experience of Consciousness.” It plays a role like any other stage, as a form of appearance through which consciousness must pass on its way to “absolute knowing.” Some stages of Hegel’s Phänomenologie have tended to acquire a status for its readers beyond the function they serve in the total (...) movement of consciousness. This has certainly been true of the famous “Master and Servant” relationship and to a lesser extent of the “Unhappy Consciousness,” the “Beautiful Soul,” and that part of “Force and Understanding” called the “inverted” or “topsy-turvy world,” to name a few. (shrink)

This study of Vico's autobiography discusses its place in the history of autobiography generally and shows it to be the first work of modern intellectual autobiography which uses a genetic method. It argues that Vico is not only the founder of the philosophy of history, but also the originator of a philosophical art of self-narrative.

Introduction: schema, substance, and symbol -- Linguistic form: the critique of reason becomes the critique of culture -- Mythical thought: beginning the ladder of consciousness -- Phenomenology of knowledge: taking phenomenology in the Hegelian, not the modern sense -- Metaphysics of symbolic forms: spirit, life, and Werk -- Logic of the cultural sciences: nature and culture -- Animal symbolicum -- Human freedom and politics.

This work approaches texts in the history of philosophy as the repository of a kind of literature that brings together rational thought and rhetorical principles.