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  1. From Monism to Pluralism: Cassirer’s Interpretation of Kant.Ira Katsur & Качур Ира - 2023 - RUDN Journal of Philosophy 27 (3):556-567.
    Kant’s theory of cognition aimed to explain the possibility of scientific knowledge. Aesthetics and life science were not considered by Kant in the context of cognition. By contrast, Cassirer set himself a philosophical task to extend Kant’s theory of cognition to all forms of culture, including pre-scientific knowledge and aesthetics. The present study demonstrates how Cassirer explained the possibility of different objective forms, named symbolic, by employing and transforming Kant’s theory of cognition. For this goal, Cassirer took the following steps: (...)
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  • A God's-Eye Perspective after Onto-Theology: Notes toward a Post-Modern Christian Culture.Bruce V. Foltz - 2017 - Christian Bioethics 23 (2):100-118.
    When the elite of German culture discovered that they no longer understood what the belief in God had been about, they earnestly set to work seeking an answer to this puzzle: what had once animated religious belief? What had been the point of it all? What had been its true meaning? The first answer came from Kant, who sought to show that religion, or at least what he considered the legitimate exercise of religion, had all along been about morality. A (...)
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  • On the eve of the “Philosophy of Symbolic Forms”: Cassirer and Hegel.Massimo Ferrari - 2023 - European Journal of Philosophy 31 (4):1125-1134.
    This paper aims at focusing on Cassirer's relationship with Hegel during the crucial period when Cassirer is outlining and completing the Philosophy of Symbolic Forms in the early 1920s. The main thesis is that Cassirer has never abandoned his original Neo-Kantian approach, despite the fact that it has been enriched within the perspective of a philosophy of culture indebted to some extent also to Hegel's Phenomenology of Spirit. However, Cassirer maintains that Kant's critical idealism must be contrasted with Hegel's absolute (...)
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  • How Cassirer explains myth and other symbolic forms through semiotic functions.Masoud Algooneh Juenghani - 2020 - Semiotica 2020 (233):125-144.
    Ernst Cassirer (1874–1945), Neo-Kantian philosopher of Marburg school, studies myth as a component of symbolic forms. He considers myth as the cornerstone of philosophy of culture as well as the source of such other forms as language, religion, art and science. Cassirer, applying an epistemological approach towards myths and other realms of human culture, argues that human beings experience the world through a mediated process. Of course, this mediated encounter with the world has different aspects in the evolving course of (...)
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  • Pohľad za hranice filozofia.Ernst Cassirer’S. Case - 2009 - Filozofia 64 (3):262.
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