La crise et la critique implaquables qui ont mine l'idee de subjectivite et de sujet meme - depuis plusieurs decennies - n'etaient-elles pas dues pour une large part, a l'inachevement des concepts et a celui de la theorie? Inachevement qui cependant, s'est trouve tout a fait masque par l'hypertrophie (mille fois denoncee) du sujet, dans la metaphysique, la morale ou la theorie politique des classiques; et d'ailleurs, masque aussi bien pour ses critiques ulterieurs que pour ses promoteurs. Telle est l'hypothese (...) qui meut cet ouvrage. Elle s'approfondit et surtout en vient a se confirmer, lorsque - s'aidant en quelque sorte des apories et des difficultes memes de la theorie classique parvenue a son apogee - l'on introduit plusieurs notions dont l'absence ou bien le developpement insuffisant, devait conduire a ces difficultes; et plus tard a la critique contemporaine, a son tour (en sens negatif), unilaterale et insuffisante. (shrink)

Dans l'esprit contemporain, un principe d'émergence remplace les conceptions dualistes ou foncièrement discontinuistes : sur la possibilité générale de la vie et son évolution, sur le passage de l'évolution naturelle à une progression d'ordre historique. Continuité et discontinuité s'y chevauchent et s'y défient. Si l'ontologie en ce domaine n'a pas de donnée positive à avancer, sans elle, la possibilité de principe et le sens général d'un changement de régime ontologique restent à l'état d'impensé.0Or ce qui se traduit là est la (...) tension fondamentale entre l'être et, du côté de la vie comme de l'histoire, l'existence. (shrink)

La dualité.objectif-subjectif constitue pour le dualisme une structure a priori par essence : ceci se vérifie aussi bien avec le couple contemporain de l'en-soi et du pour-soi qu'avec, sur une autre base, le couple cartésien de la chose étendue et de la chose pensante. Dans le champ théorique actuel règne, de facto, un double monisme juxtaposé qui se partage entre le réductionnisme phénoménologique et celui du néomatérialisme, aussi systématiques l'un que l'autre. Aussi la difficulté générale inhérente au dualisme, loin de (...) disparaître avec cette scission, a-t-elle pris une forme nouvelle. Au lieu de se réduire à une expérience subjective pure (comme dans la phénoménologie) ou à la seule expérience objective (dont se réclame l'explication néomatérialiste), l'auteur du présent essai explore une voie nouvelle pour interpréter la dualité du côté de l'ontologie, grâce à une division préalable et proprement ontologique. La détermination du fondement de cette dualité ne doit plus relever de l'expérience (toujours particulière), mais d'une déduction plus générale."--Page 4 of cover. (shrink)

The study aimed to investigate the impact of behavioral biases on herding for Islamic financial products with the mediation of shariah literacy. An adopted questionnaire from several published studies was used to collect data. The data were collected from 410 respondents and were analyzed with SmartPLS. The results for the direct impact showed that self-attribution, illusion of control, and information availability have a positive and significant impact on herding for Islamic financial products while shariah literacy showed an insignificant impact on (...) herding. The results for mediation showed that previously significant and positive impact turned to insignificant when shariah literacy was introduced as mediating variable between the illusion of control, self-attribution, information availability, and herding. From a theoretical perspective, this study would contribute to the existing body of knowledge of financial decision making from shariah literacy point-out. On the other hand, the findings of this study may be useful for investors to avoid herding in the Islamic financial markets. The authors synthesize the contribution made by behavioral finance studies in extending the knowledge of herding behavior in Islamic financial products with a mediating role of shariah literacy. The key limitation of the study includes data that were collected from three districts of Punjab, Pakistan. (shrink)

The major argument against Ramsey-style epistemic structural realism is the model-theoretic refinement of Newman’s objection against Russell, presented in Ketland : 409–424, 2004), where a technical result is interpreted as showing that the Ramsey-sentence approach collapses into instrumentalism. This paper addresses some questions raised by the application of model theory to the scientific realism debate. Firstly, I will suggest three different formal semantics for the positions in the debate. Then, some technicalities of Ketland’s result will be scrutinized in light of (...) comments by Zahar and Demopoulos. Finally, I will formalize Ketland’s argument by means of an intensional operator and focus on one problematic premise. The conclusion is that, with some adjustments, the Ramsey-sentence approach can represent an intermediate position between realism and instrumentalism, but the term “structuralism” does not suit it well. (shrink)

This communique presents the Q-S synchronization of two nonidentical complex nonlinear hyperchaotic systems with unknown parameters. An adaptive controller based on adaptive integral sliding mode control and parameter update laws are designed to realize the synchronization and parameter identification to a given map vector. The aforementioned strategy’s employment demands the transformation of a system into a specific structure containing a nominal part and some unknown terms. An integral sliding mode controller is used to stabilize the error system by designing nominal (...) control accompanied by compensator control. For chattering suppression, a continuous compensator of smooth nature is used instead of conventional control. The stability of the proposed algorithm is established in an impressive way, using Lyapunov criteria. A numerical simulation is performed to illustrate the validity of the proposed synchronization scheme. (shrink)

We argue that there is an incompatibility between the two basic principles of Molinism, i.e., God’s middle knowledge of counterfactuals of creaturely freedom, and divine immutability. To this end, firstly, we set out the difference between strong and weak immutability: according to the latter only God’s essential attributes remain unchanged, while the former affirms that God cannot change in any way. Our next step is to argue that Molinism ascribes strong immutability to God. However, according to Molinism, some counterfactuals of (...) freedom need to be actualized by divine will. We argue that this claim does entail a change in God because it attributes a knowledge to God that involves moving from possibility to actuality through divine will. Therefore, claiming God knows counterfactuals of freedom leads us to reject the strong sense of divine immutability. Further, we argue that assuming God’s knowledge encompasses counterfactuals of freedom cannot be consistent even with weak immutability because, according to Molinism, a change in God’s knowledge requires a change in His essence. We conclude that Molinism is incoherent. (shrink)

Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.

t. 1. [no assigned title] -- t. 2. Dialektiko-logicheskie print︠s︡ipy postroenii︠a︡ teorii -- t. 3. Dialektika aktivnosti v nauchnom poznanii -- t. 4. Dialekticheskai︠a︡ logika, obshchie problemy, kategorii sfery neposredstvennogo -- t. 5. Dialektika Kanta -- t. 6. Filosofii︠a︡ i logika Gegeli︠a︡.

Among such social-philosophic notions as society, culture, civilization, system, human, sense, sign, truth and others, concept “symbol” takes a special place. Most of the researchers meet the view, that symbol possesses an important place in the development of culture as a social phenomenon. The role of symbol in cultures birth and development is characterized by antipathy and polysemy. However revelation of the symbol role in spiritual processes of cultural transitions is beyond question one of the urgent philosophic issues. Symbol is (...) a form of access to over-sensible culture’s substance, it functions as a money-box and hearth of culture senses, which are included by the systems of signs, images, metaphors into the circulation of world and human relations. (shrink)

Drawing insight from affective events theory, this study presents a new dimension of perceived organizational politics and job attitudes. The motivation for this study was based on the fact that perceived organizational politics affect job attitudes and that personal resources moderate the direct relationship between perceived organizational politics and job attitudes in the context of the higher-education sector. In this regard, the data was collected through purposive sampling from 310 faculty members from higher-education institutions in Pakistan. To test the relationships (...) among the variables, we employed structural equation modeling via the AMOS software version 24.0. The results indicated that perceived organizational politics were significantly negatively related to job satisfaction. Moreover, perceived organizational politics were non-significantly related to job involvement. Political skill and work ethic weakened the relationship between perceived organizational politics and job satisfaction. We anticipated that these personal resources could mitigate the negative effect of perceived organizational politics and job attitudes. This study also suggests organizations to train their employees to develop essential personal skills. (shrink)

Generally toxic employees are under performers, yet some get better salaries and excel at workplace, getting positioned at higher ranks. This research assesses the relationship between the dark triad (Narcissism, Machiavellianism, and Psychopathy) and perceived victimization with a focus on the mediating effect of abusive supervision and the moderating effect of mindfulness. The data were gathered in three waves. Both the structural equation model with partial least square and Process were used to analyze the data. The study findings suggest that (...) abusive supervision plays a mediating role in the association between the dark triad and perceived victimization. However, the results did not support the mediating role of abusive supervision in the association between narcissism and perceived victimization. Moreover, the findings suggest that mindfulness weakens the effect of abusive supervision on perceived victimization. Furthermore, our findings support the mediated-moderation model. Theoretical and practical implications of the results are also discussed. (shrink)

Religious ethics in the Islamic civil society in Indonesia.