A Associação Brasileira de Famílias Homotransafetivas (Abrafh) é uma entidade que luta pelo reconhecimento das populações cujo núcleo é formado por sujeitos LGBTQIA+. A instituição busca representar os anseios e expectativas dessas famílias em diferentes âmbitos sociais, assim como combater os desrespeitos e preconceitos advindos de um sistema heterossexista. Este trabalho busca compreender como a Abrafh mobiliza as dimensões do afeto e da solidariedade na luta política. Para isso, entrevistamos quatro representantes do primeiro conselho diretor. Por meio de uma análise (...) qualitativa de conteúdo discursivo, pudemos compreender que a Abrafh, segundo os diretores, surge para acolher, defender e representar as famílias homoafetivas no sentido de tornar estes cidadãos emancipados e com direitos reconhecidos. Conclui-se que a instituição atua principalmente a partir da possibilidade de responder satisfatoriamente à necessidade que os sujeitos têm de desenvolverem conexões baseadas na confiança afetiva na continuidade da dedicação mútua. (shrink)

Ofrecemos un análisis de los aspectos ontoepistemológicos de los debates actuales sobre el cuerpo sexogenerizado en Argentina. Con herramientas teóricas de la fenomenología feminista, la epistemología feminista y los nuevos materialismos feministas analizamos, por un lado, la manera en que el Estado argentino comprende el cuerpo sexogenerizado y, por el otro, una serie de afirmaciones en los discursos transexcluyentes que conflictúan estas discusiones. Buscamos despejar el terreno conceptual del debate feminista para determinar qué posturas nos permiten avanzar y cuáles nos (...) hacen retroceder. Concluimos que, mientras que las nociones en la ley de identidad de género están amparadas por el conocimiento feminista actual, los discursos transexcluyentes que cuestionan su contenido representan un marco de comprensión ontoepistemológico patriarcal. (shrink)

In a cultural setting in which the imitation of nature continues to be regulated by the ambitious project to cancel the dividing line between the natural and the artificial, man continues to find space for his replicative fantasies, even at the cost of breaking cultural boundaries and taboos. On the other hand, as shown in the historical analogy, this ambition, aimed not only at a partial reproduction but a true replication, seems to exhibit developmental contours that lead to the same (...) final results in terms of disillusionment and subsequent abandonment. (shrink)

Although robots are largely designed with industrial, scientific or military aims in mind, many designers seek to endow them with anthropomorphic forms, even at the risk of compromising their functionality. Why do they not content themselves with constructing useful machines, rather than also incorporating human-like features? What drives them to cover their machines with a latex coating to simulate human skin? The utopia of the creation of a double appears also in the world of art, the history of which shows, (...) above all, an outcome that coincides with the abandonment of the naturalistic imperative, and the inauguration of various periods of exploration and innovation. That is why a possible roboaesthetics—i.e. robotics and aesthetics combined could give rise to a new scenario. This view would acknowledges the radical novelty of these ‘species’ and induce the adoption of a new observation level, constructed on the basis of a common project. (shrink)

The role of cultural models in the process of adaptation to the new technologies is very different according to different civilizations. Some basic cultural items seem to be particularly crucial, such as, for example, the levels of pragmatism or rationalism which characterize a civilization or some periods of its history. This paper presents a sketch aimed at setting up a comparison between Western and Eastern cultures facing the problem of adapting to new technologies. The concept ofcold utilitarianism is introduced. It (...) allows a way of defining adaptation which is only partial and contradictory in Western culture, while it completely describes, though perhaps provisionally, the Eastern way of making and using technology. (shrink)

En el presente trabajo nos proponemos trazar la distinción entre la subjetividad preteórica y el sujeto cognoscente en las lecciones tempranas de Friburgo de Martin Heidegger desde el punto de vista de la función metodológica y el carácter ontológico de la reflexión, en vistas a pensar si se puede hablar de una noción de subjetividad no egológica en el planteo heideggeriano. Entendemos por «subjetividad no egológica», el dominio subjetivo originario de la existencia humana, previo a la constitución del ego. Para (...) nuestro propósito abordamos, en una primera instancia, las nociones de discurso originario y discurso derivado para, en un segundo momento, distinguir la subjetividad preteórica de la subjetividad originaria y analizar, finalmente, si se puede hablar de la presencia de una subjetividad no egológica en Heidegger a partir del análisis del estatus metodológico y ontológico de la reflexión. (shrink)

El artículo ofrece un análisis, desde la epistemología feminista, del Juicio a la Justicia Patriarcal, proceso feminista y latinoamericano llevado adelante por la organización Feministas de Abya Yala. La hipótesis es que esta experiencia constituyó un foco de resistencia epistémica al conjunto de injusticias epistémicas que padecen las mujeres, lesbianas, travestis y trans de América Latina, y que actúan como barreras de acceso a la justicia.

El artículo presenta una reconstrucción del método del psicoanálisis existencial sartriano especificando su finalidad, campo de aplicación, y provee un análisis interpretativo de su necesidad dentro del desarrollo de la ontología sartriana. Se defenderá que la meta del psicoanálisis existencial es el acaecimiento de la reflexión pura, la cual abre la posibilidad del reconocimiento del proyecto fundamental y la conversión existencial. El análisis se basa en una lectura de El ser y la nada que toma como concepto central a la (...) noción de “deseo”. (shrink)

Ensayo -- Palabras finales -- Selección de textos.

Est philosophe celui qui, se sachant en route, veut savoir où il va. Au cours de l'histoire, les réponses proposées à cette interrogation sont multiples. Elles sont en même temps traversées par des constantes et constituées en familles relativement cohérentes et durables. Or on constate, à l'examen des diverses doctrines sur les questions humaines fondamentales, des différences majeures entre celles transmises en Occident et celles entretenues en Orient. En quoi consistent ces divergences, mais aussi les points de rencontre? Pourquoi dit-on (...) " philosophies " occidentales mais " sagesses " orientales (hindouisme, taoïsme, bouddhisme, confucianisme)? Cet essai a pour objectif d'approfondir cette distinction. A cette fin, il se laisse guider par dix notions de la pensée occidentale que l'on compare dès lors à l'usage qui en est fait dans l'autre tradition : la substance, la connaissance, l'essence, la raison, le dualisme, le moi, la liberté, le temps, le bonheur, le salut ; dix chantiers ouverts, dix chapitres d'une grammaire de base de civilisation. Philosophie ou sagesse? (shrink)

This article describes a large manuscript: Cambridge, Gonville and Caius College, ms. 290/682, which is a paginated copy of Peter Lombard’s Sentences. Approximately 175 of its pages cont...

Bulletin de Philosophie Médiévale, Volume 62, Issue, Page 169-193, January 2020.

This article describes a large manuscript: Cambridge, Gonville and Caius College, ms. 290/682, which is a paginated copy of Peter Lombard’s Sentences. Approximately 175 of its pages cont...

Respect, which is human virtue by its very nature, is a universal feeling and action. Prestige; it is expressed as being respected, valuable, and reliable. These intertwined concepts draw attention basically for nursing, in which interpersonal interactions stand out compared to other professions. Moreover, while continuing the services in a kind of mobilization environment during the pandemic process that we have been faced with since 11 March 2020 and will obviously be affected for a long time in our country, the (...) most common sense and respectful perspectives and approaches are needed. Respectful actions and respectful practices which are also included in the scope of professional ethics are more strategically important as we experience such a mass and historical human experience in which each of us is responsible for each other's health. The reputation of nursing continues to be formed and differentiated with how this profession is perceived by members of the profession and society, influenced by various processes from past to present. In this article, the change/development of the reputation of the nursing profession during the COVID-19 pandemic period was discussed. (shrink)

I first examine John Duns Scotus’ view of contingency, pure possibility, and created possibilities, and his version of the celebrated distinction between ordained and absolute power. Scotus’ views on ethical natural law and his account of induction are characterised, and their dependence on the preceding doctrines detailed. I argue that there is an inconsistency in his treatments of the problem of induction and ethical natural law. Both proceed with God’s contingently willed creation of a given order of laws, which can (...) be revoked and replaced with a new order of laws. In the case of ethical natural law God promulgated the Decalogue, for example; in the case of nature, there are physical laws that can be known by induction. Scotus exalts the freedom of God and the mutability of ethical natural law in order to explain exceptions to it disclosed by revelation (for example, the Old Testament command to Abraham to kill Isaac). Yet he treats ethical natural laws as (mostly) not universal and immutable. In contrast, he holds that we can arrive at knowledge of the universal and immutable laws of nature, except for those regularities that result from free will. Finally, I present several ways of characterising this tension between Scotus’ doctrines. (shrink)

В учебном пособии изложены методы расчета различных средств непрерывного транспорта, основанные на рассмотрении напряженно-деформированного состояния сыпучих грузов с позиций статистической теории предельного равновесия Кулона – Мора, а напряженно-деформированного состояния конвейерных лент – по теории первоначально-напряженных движущихся ортотропных оболочек.Книга рассчитана на студентов и аспирантов вузов, обучающихся по специальности «Подъемно-транспортные, строительные, дорожные машины и оборудование». Может быть использована научными и инженерно-техническими работниками горнодобывающей, машиностроительной, химической и других отраслей промышленности.

This book discusses recent developments relating to ethical and sustainable issues in accounting and finance. Accounting is often seen as a technical discipline that records, classifies and reports financial transactions. However, since the financial information produced concerns all interest groups both within and outside the enterprise, accounting also has social characteristics and involves multi-faceted duties and responsibilities. As such, in addition to basic principles and accepted rules and standards in the field, this book focuses on the ethical aspects and fundamentals (...) of this profession that accountants should also take into consideration, as this is the only way to build and preserve society's confidence in accounting and increase its social credibility. Kıymet Tunca Çalıyurt graduated from the Faculty of Business Administration and Economics, Marmara University, Istanbul Turkey. She also has Masters and Ph.D. degrees in Accounting and Finance from the Social Graduate School at Marmara University. She pursued her postdoc studies on "Accounting and Corporate Social Responsibility" with Prof. David Crowther at London Metropolitan University in 2003. Her research interests are in accounting, auditing, fraud, social responsibility, corporate governance, finance, business ethics with a special interest in NGOs, and aviation management. She has business experience as a management trainee at McDonald's, as a member of the finance staff at Singapore Airlines, and as an auditor at Horwath Auditing. She is external auditor and trainer at Consulta Auditing Company, INAA in Istanbul under the presidency Prof Dr. Emre Burckin. (shrink)

This book continues the discussion from Volume I on the risks organizations face in order to succeed with a special focus on the challenges brought on by the COVID-19 virus crisis. Taking on an interdisciplinary focus, the book brings together research from academics and practitioners from all over the world. Topics considered range from corruption in the health sector and COVID-19, eHealth efforts of countries during the pandemic, and fiscal policies and transparency in data sharing for effective management of the (...) pandemic to a path forward to achieve health for all. (shrink)

Heidegger accuses ontotheologies of reducing God to a mere object of intelligibility, and thereby falsifying them, and in doing so distracting attention from or forgetting the ground of Being as unconcealment in the Lichtung. Conventional theistic responses to Heidegger’s ontotheological challenges proceed by offering analogy, speech-act theorising or negative theology as solutions. Yet these conventional solutions, however suitable as responses to Heidegger’s Die ontotheologische Verfassung der Metaphysik version of the ontotheological problem, still fall foul of Heidegger’s more profound characterisation of (...) ontotheology in his treatise Seinsgeschichtliche Bestimmung des Nihilismus. Therein Heidegger characterises ontotheology as a metaphysics that posits a first-causal ground of Being combining together an essentia and an existentia. This article presents an alternative family of metaphysical schemes that instead develop their metaphysical ‘theology’ in a non-naive epistemological context, and indeed maintain that God cannot be cognised by us because we cannot reconcile the whatness and the that-ness of God in one coherent thought. God is thus unintelligible, and though able to be signified, cannot be reduced thereby to an object of cognition, and is not posited at the expense of considering the ground of Being as the encounter in Lichtung with Being. The two examples of such disrupted cognition accounts of a non-ontheological metaphysics are from the medieval Franciscan John Duns Scotus and the British Idealist Francis Herbert Bradley. The paper ends with a discussion of the characteristic ‘disrupted cognition’ as a movement between two concepts that are unreconcilable within thought, without being contradictories or contraries, and explores the differences between theological and philosophical employments of ‘disrupted cognition’. (shrink)

27-28 Mayıs 2016 tarihinde Ankara Üniversitesi İlahiyat Fakültesi Tefsir Anabilim Dalı'nın organizasyonu ile yapılan XIII. Tefsir Akademisyenleri Koordinasyon Toplantısı ve Akademik Tefsir Çalışmaları Sempozyumu toplantısının tanıtım yazısı.

This paper considers the hermeneutic position, recently gaining some traction in the secondary literature, that Scholastics in the years 1330-1350 were not primarily interested in theology. Rather, their increasing engagement with “English subtleties” – a set of “logico-mathematical” techniques we now associate with scientific inquiry – was driven by their new, distinctively secular, natural-philosophy interests. In this, they become proto-moderns and philosophers in our contemporary sense. Consideration is given to whether this “pretext” reading of the Scholastics is coherent and plausible, (...) and whether the logico-mathematical techniques were the province of natural philosophy at the time, or actually instead discipline-neutral, being employable in both theology and natural theology. The paper then assesses the rather meagre evidence offered for this reading and its unfortunate historiographical implications. It ends by advocating an existing and far more pro... (shrink)

The aim of this study is to examine the distribution of news related to nanoscience and nanotechnology published in Turkish newspapers between 2011 and 2018. Nine Turkish newspapers selected using criterion sampling were investigated and the document analysis method was used to analyze them. The electronic archives of the newspapers were used to collect data and the word “nano” was used as a keyword. The obtained data were analyzed with the content analysis technique. While analyzing the news stories, categorization was (...) performed according to four main variables: distribution by years, the newspaper section, the approach in the content of the news stories, and the content of the news stories. As a result, it was seen that there has been an increase in the number of nano-news stories in Turkish newspapers over the years, the news stories are mostly included in the “local” section of the newspapers, and the general approach is positive. In the categories formed according to the content of the news stories, the number of news stories related to the production and commercial applications of nanotechnology was higher compared to the others. In an international comparison, it should also be mentioned that the topic of risk plays a subordinate role in the newspapers examined. (shrink)

Why did the scientific revolution take place in the West and not in China or the Islamic world? How did humanity's progress in science and technology, which had been moving along at a relatively steady pace for tens of thousands of years, end up taking such an unprecedented leap? Subjecting the history of thought and technology to a novel interpretation based on the relationship between theory and practice, Ahmet Selami Çalışkan argues that the industrial revolution and modern science-and the scientific (...) revolution that preceded both-did not alone suffice to sort out the philosophical problems of their day or to produce the institutions of the modern age. Both required a new sort of human: Homo economicus faber. Tracing the historical emergence of this figure and its persistence in our own age, this book offers an innovative and holistic assessment of the economic, cultural, and political effects of centuries of interaction between East and West and their repercussions in our world today. (shrink)

El propósito de este artículo es presentar una interpretación de la subjetividad en L’Être et le Néant de Jean-Paul Sartre centrada en su carácter prerreflexivo y no egológico. En vistas a ello, me propongo elucidar la concepción de “subjetivi-dad no egológica” que opera en la ontofenomenología existencial de Sartre, mediante un análisis minucioso de las nociones de autoconciencia prerreflexiva, presencia a sí, proyecto fundamental y circuito de la ipseidad. A partir de este análisis, argumento que Sartre logra dar cuenta de (...) la subjetividad como una experiencia fenoménica individualizada sin necesidad de recurrir al “Yo”.In this paper I try to articulate an interpretation of subjectivity in Sartre's L’Être et le Néant focusing on its pre-reflective and non egological features. In order to do this, I suggest to elucidate the notion of "non-egological subjectivity" that takes place in Sartre's existential ontological phenomenology, through a meticulous analysis of the notions of pre-reflective self-consciousness, presence to self, fundamental project and circuit of selfness. I argue that in L’Être et le Néant Sartre manages to deliver an account of subjectivity as a singularized phenomenal experience whithout having to resort to the notion of "Self". (shrink)

Although remote working can involve positive outcomes both for employees and organizations, in the case of the sudden and forced remote working situation that came into place during the COVID-19 crisis there have also been reports of negative aspects, one of which is technostress. In this context of crisis, leadership is crucial in sustainably managing and supporting employees, especially employees with workaholic tendencies who are more prone to developing negative work and health outcomes. However, while research on the role of (...) the positive aspects of leadership during crises does exist, the negative aspects of leadership during the COVID-19 crisis have not yet been studied. The present study aimed to explore the role of authoritarian leadership in a sample of 339 administrative university employees who worked either completely from home or from home and the workplace. The study examined the moderating effect of a manager on this relationship and the connections between workaholism and technostress through conditional process analysis. Results pointed out that high authoritarian leadership had an enhancing effect, whereas low authoritarian leadership had a protective effect on the relationship between workaholism and technostress, only in the group of complete remote workers. Thus, authoritarian leadership should be avoided and training leaders to be aware of its effect appears to be essential. Limitations, future directions for the study, and practical implications are also discussed. (shrink)

This article contains an edition of a list of authors of Sentences commentaries in Vatican City, BAV, Cod. Vat. Lat. 3919, which is similar to one found in the 1535 Quentel edition of Denys the Carthusian's texts. This manuscript version is thus a primary text indicating the content of a (Germanic) library in the early 1500's, and showing how sixteenthcentury editors took library lists and both homogenized and regularized their attribution, orthography and chronology. The names listed are identified against modern (...) lists and their variation against that 1535 edition noted, the provenance and date of the list established and not readily-identifiable names are discussed. (shrink)