Results for 'Mun-Yong Kim'

992 found
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  1. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  2.  2
    Chosŏn hugi chayŏnhak ŭi tonghyang.Mun-Yong Kim - 2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  3. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  4.  8
    Chŏng Yag-yong ŭi kyŏnghak kwa kyŏngsehak.Mun-sik Kim - 2021 - Kyŏnggi-do Yongin-si: Tan'guk Taehakkyo Ch'ulp'anbu.
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  5.  9
    Hanʼguk sasangga ŭi saeroun palgyŏn.Yong-gŏl Kim (ed.) - 1993 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
    [1]. Pyŏngwa Yi Hyŏng-sang, Hosan Pak Mun-ho yŏnʼgu -- 2. Cho Ik yŏnʼgu -- 3. Kwak Chong-sŏk yŏnʼgu.
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  6.  4
    Han'gugin ŭi totŏksŏng paltal chindan: Han'gukp'an todŏk p'andannyŏk kŏmsa ŭi kaejŏng mit chaep'yojunhwa.Yong-nin Mun - 2011 - Kyŏnggi-do P'aju-si: Chimmundang.
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  7.  11
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  8. Hwasŏ Yi Hang-no Sŏngnihak ŭi t'ŭkching kwa ŭiŭi.KIm Mun-jun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  9. Sŏngho ŭi yŏksa insik.Kim Mun-sik - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  10. Sŏngho Yi Ik ŭi yŏksa mandŭlgi : Yi Maeng-hyu chŏjak ŭi sogae wa hwaryong.Kim Mun-sik - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  11.  48
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
    The instrumental benefits of firm’s CSR activities are contingent upon the stakeholders’ awareness and favorable attribution. While social media creates an important momentum for firms to cultivate favorable awareness by establishing a powerful framework of stakeholder relationships, the opportunities are not distributed evenly for all firms. In this paper, we investigate the impact of CSR credentials on the effectiveness of social media as a stakeholder-relationship management platform. The analysis of Fortune 500 companies in the Twitter sphere reveals that a higher (...)
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  12.  5
    Yŏkchu Chŏngsok ŏnhae.Mun-ung Kim, An-guk Kim & Chŏng-guk Kim (eds.) - 2010 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  13. Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks.Sangjoon Park, Youngchul Kim, Hyungbin Bang, Kwanjoong Kim, Youngsong Mun & Byunggi Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 319-329.
  14.  33
    Improved Optimization for Wastewater Treatment and Reuse System Using Computational Intelligence.Zong Woo Geem, Sung Yong Chung & Jin-Hong Kim - 2018 - Complexity 2018:1-8.
    River water pollution by wastewater can cause significant negative impact on the aquatic sustainability. Hence, accurate modeling of this complicated system and its cost-effective treatment and reuse decision is very important because this optimization process is related to economic expenditure, societal health, and environmental deterioration. In order to optimize this complex system, we may consider three treatment or reuse options such as microscreening filtration, nitrification, and fertilization-oriented irrigation on top of two existing options such as settling and biological oxidation. The (...)
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  15.  17
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  16.  11
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  17.  10
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  18.  11
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  19. Yohae podok saenghwal ui iron kwa silchʻon.Chʻor-Yong Mun - 1971
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  20. Saebyŏk ŭl allinŭn chisŏngdŭl.Yong-gu Kim (ed.) - 1971 - Sŏul Tʻŭkpyŏlsi: Hyŏndae Sasangsa.
     
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  21.  13
    Chujahak esŏ Sirhak ŭro: Chosŏn hugi sŏyang kwahak kisul ŭi suyong kwa Chujahakchŏk sayu ŭi kyunyŏl.Yong-hŏn Kim - 2019 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  22.  3
    Yuga sasang kwa hyŏndae sahoe: uri sidae ŭi yuga sasang ilki.SŭNg-Yong Mun - 2009 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  23. Pŏphak kaeron.Yong-hŭi Kim - 1975
     
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  24. Naehun yŏnʼgu.Chi-Yong Kim - 1969 - [Seoul]: Sŏnmyŏng Munhwasa.
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  25. Pŏphak kaeron.Yong-je Kim - 1965 - Sŏul,: Ilchogak.
     
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  26. Taehak kungmin yulli.Yong-gi Kim (ed.) - 1972
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  27.  3
    Yŏkchu Iryun haengsilto.Mun-ung Kim - 2010 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  28.  4
    Chosŏn sŏngnihak, chisik kwŏllyŏk ŭi t'ansaeng: Chosŏn sidae munmyo chongsa nonjaeng ilki.Yong-hŏn Kim - 2010 - P'aju-si: P'ŭronesisŭ.
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  29.  7
    P'osŭt'ŭ modŏn sidae ŭi Pulgyo wa chonggyo kyoyuk.Yong-P'yo Kim - 2010 - Sŏul: Chŏng'u Sŏjŏk.
    제1부 대화문명시대의 불교 제1장 불교연구를 위한 종교학의 의미 제2장 태고의 원융사상과 종교다원주의 제3장 테라바다와 대승불교의 창조적 대화 제4장 불교포괄주의와 한국민속종교 제5장 정토신앙과 그리스도교와의 대화 제6장 포스트모던시대의 종교적 영성과 불교 제2부 인간의 보편적 종교성과 불교교육 제7장 종교와 교육에서의 자유의 의미 제8장 붓다의 교육원리와 교수법 제9장 불교에서 본 죽음과 종교교육 제10장 불교종립학교와 종교교재 제11장 불교 오계의 지구윤리적 지평.
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  30. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  31.  23
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  32.  6
    Hyŏmo rŭl nŏmŏ kwanyong ŭro: kwanyong, hyŏmojuŭi e taehang hanŭn yulli.Yong-Hwan Kim (ed.) - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  33.  6
    Sŭmu sal, Panya simgyŏng e mich'ida.Yong-ok Kim - 2019 - Sŏul-si: T'ongnamu.
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  34. Hyŏndae mihak ŭi hyangbang.Mun-Hwan Kim - 1985 - Sŏul: Yŏrhwadang.
     
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  35.  8
    Ch'ŏrhak k'ap'e esŏ chakka rŭl mannada.Yong-gyu Kim - 2016 - Kyŏnggi-do P'aju-si: Ungjin Chisik Hausŭ.
    1. Hyŏngmyŏng, ideollogi p'yŏn -- 2. Sigan, ŏnŏ p'yŏn.
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  36. Chʻoesin kwahakchŏk segyegwan.Yong-bae Kim - 1956
     
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  37. Mihak, yesurhak.Yong-bae Kim - 1957
     
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  38. Nollihak.Yong-gi Kim - 1956
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  39. Sin pŏphak tʻongnon.Yong-jin Kim - 1955
     
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  40. Tongyang ch'ŏrhak sasangsa taegwan.Yong-bae Kim - 1956 - [Seoul]: Samgu Munhwasa.
     
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  41. Kwahak munmyŏng ŭi wigi.Yong-jun Kim - 1974
     
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  42. Chisŏng ŭi pigŭk: suhak chŏngsin ŭi tʻamgu, Pʻitʻagorasŭ esŏ Koedel kkaji.Yong-un Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Ilchisa. Edited by Yong-guk Kim.
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  43.  2
    Hanʼguk sasang kwa sisa.Yong-gu Kim - 2002 - Sŏul: Pulgyo Chʻunchʻusa.
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  44. Sŏyang kwa Tongyang i 127-ilgan e-mail ŭl chugo patta.Yong-sŏk Kim - 2001 - Sŏul-si: Hyumŏnisŭtʻŭ. Edited by SŭNg-Hwan Yi.
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  45.  8
    Yŏkchu Tongguk sin sok samgang haengsilto.Mun-ung Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  46.  5
    Sarang haji malja.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
    Bestseller LET'S NOT LOVE by Kim Yong Ok in a Q&A dialogue style with a young man on various subjects of life in Korean society. Kim who is an artist, educator and philosopher uncovers his philosophical perspectives on adversities and challenges Koreans are facing from who will win in the coming presidential election to many social phenomenon and thoroughly overturns common wisdom and expectation. Rich in philosophy, ideology, history, language... In Korean. Annotation copyright Tsai Fong Books, Inc. Distributed by (...)
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  47.  40
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-won Kang & Jeong-ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59, and the mean score for moral sensitivity was 5.14 ± (...)
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  48.  5
    Tool ŭi ach'im nol.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
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  49.  4
    Chonggyo yulli wa Chŏngsan sasang.Yong-Hwan Kim - 2009 - Chʻungbuk Chʻŏngju-si: Kaesin.
  50.  4
    Sŏltŭk ŭi nollihak: mal kwa kŭl ŭl tallyŏn hanŭn 10-kaji nolli togu.Yong-gyu Kim - 2007 - Sŏul-si: Ungjin Chisik Hausŭ.
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