12 found
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  1.  37
    The Myth of the Other: China in the Eyes of the West.Zhang Longxi - 1988 - Critical Inquiry 15 (1):108-131.
    For the West … China as a land in the Far East becomes traditionally the image of the ultimate Other. What Foucault does in his writing is, of course, not so much to endorse this image as to show, in the light of the Other, how knowledge is always conditioned in a certain system, and how difficult it is to get out of the confinement of the historical a priori, the epistemes or the fundamental codes of Western culture. And yet (...)
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  2.  53
    The Utopian Vision, East and West.Zhang Longxi - 2002 - Utopian Studies 13 (1):1 - 20.
  3.  28
    The "Tao" and the "Logos": Notes on Derrida's Critique of Logocentrism.Zhang Longxi - 1985 - Critical Inquiry 11 (3):385-398.
    In a wholesale destructive or deconstructive critique of Western philosophical tradition, it is precisely this ethnocentric-phonocentric view of language that Jacques Derrida has chosen for his target. In Derrida’s critique, Hegel appears as one of the powerful enactors of that tradition yet peculiarly on the verge of turning away from it as “the last philosopher of the book and the first thinker of writing.”13 As Derrida sees it, phonocentrism in its philosophical dimension is also “logocentrism: the metaphysics of phonetic writing” (...)
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  4.  95
    The Humanities: Their Value, Defence, Crisis, and Future.Zhang Longxi - 2011 - Diogenes 58 (1-2):64-74.
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  5.  2
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  6. Valeurs, défense, crise et avenir des sciences humaines.Zhang Longxi - 2011 - Diogène 1:91-108.
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  7.  22
    The Cannibals, the Ancients, and Cultural Critique: Reading Montaigne in Postmodern Perspective. [REVIEW]Zhang Longxi - 1993 - Human Studies 16 (1-2):51 - 68.
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  8.  12
    Western Theory and Chinese Reality.Zhang Longxi - 1992 - Critical Inquiry 19 (1):105-130.
  9.  11
    The True Face of Mount Lu: On the Significance of Perspectives and Paradigms1.Zhang Longxi - 2010 - History and Theory 49 (1):58-70.
    From a hermeneutic point of view, understanding is always conditioned by one's own horizon and perspective. as the great poet Su Shi remarks, we do not know the “true face of Mount Lu” because what we see constantly changes as we move high or low, far off or up close. But the point of the “hermeneutic circle” is not to legitimize the circularity or subjectivity of one's understanding, but to make us conscious of the challenge. How do we understand China, (...)
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  10.  11
    Valeurs, défense, crise et avenir des sciences humaines.Zhang Longxi - 2010 - Diogène 229 (1/2):91.
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  11.  13
    Profile: Professor Zhu Guangqian.Zhang Longxi - 1986 - New Vico Studies 4:213-214.
  12.  9
    The Tao and the Logos: Literary Hermeneutics, East and West.Haun Saussy & Zhang Longxi - 1994 - Journal of the American Oriental Society 114 (2):328.