12 found
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  1.  28
    The politics of historical vision: Use of the past in the Analects.Youngmin Kim - 2017 - European Journal of Political Theory 16 (4):392-410.
    This paper is about how the historical vision of Confucius was constructed in the Analects of Confucius. This analysis concentrates on its particular aspects like the notion of Zhou (1046–256 BCE) – the historical dynasty from which Confucius takes much of his guidance on culture, virtue, and refinement. The first part of this paper is to open up a space for a multidimensional and conceptually rich approach to what we might call Confucius’ ‘vision of history’. It challenges some problematic assumptions (...)
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  2.  83
    Political Unity in Neo-Confucianism: The Debate between Wang Yangming and Zhan Ruoshui.Youngmin Kim - 2012 - Philosophy East and West 62 (2):246-263.
    In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, this (...)
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  3.  22
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  4. A decentralized republic of virtue : true way learning in the Southern Song period and beyond.Youngmin Kim - 2020 - In Melissa S. Williams (ed.), Deparochializing Political Theory. New York, NY: Cambridge University Press.
     
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  5. Cosmogony as political philosophy.Youngmin Kim - 2008 - Philosophy East and West 58 (1):108-125.
    : This essay examines the Diagram of the Supreme Ultimate and its shifting interpretations—those of Zhu Xi (1130–1200) and Wang Tingxiang (1474–1544) in particular—and by doing so explores the significance of ‘‘cosmogony’’ in the Confucian tradition and its significance for the change of political philosophy from the Song dynasty through the Ming. First, through a close reading of Zhu Xi’s commentaries on the Diagram, it is argued that they should be interpreted primarily as a statement of political philosophy rather than (...)
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  6.  16
    Frontal lobe hemodynamics detected by functional near-infrared spectroscopy during head-up tilt table tests in patients with electrical burns.Yoo Hwan Kim, Youngmin Kim, Jaechul Yoon, Yong Suk Cho, Dohern Kym, Jun Hur, Wook Chun & Byung-Jo Kim - 2022 - Frontiers in Human Neuroscience 16:986230.
    SignificanceElectrical burns can cause severe damage to the nervous system, resulting in autonomic dysfunction with reduced cerebral perfusion. However, few studies have investigated these consequences.AimTo elucidate changes in prefrontal cerebral hemodynamics using functional near-infrared spectroscopy (fNIRS) during the head-up tilt table test (HUT) for patients with electrical burns.ApproachWe recruited 17 patients with acute electrical burns within 1 week after their accidents and 10 healthy volunteers. The NIRS parameters acquired using an fNIRS device attached to the forehead were analyzed in five (...)
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  7.  30
    Moral Action in Zhan Ruoshui’s 湛若水 (1466–1560) Philosophical Anthropology.Youngmin Kim - 2015 - Journal of Chinese Philosophy 42 (3-4):318-341.
    This article frames Zhan Ruoshui's philosophical anthropology in a way as to compare it with two competing positions—those of Chen Xianzhang and Wang Yangming—and explores it as an answer to a set of questions many mid-Ming philosophers shared, rather than to perennial, ahistorical philosophical questions. As against Chen Xianzhang and Wang Yangming, Zhan proposes his characteristic motto, suichu tiren tianli, as a way to unite the self and the world. The implication is that moral knowledge must be pursued neither in (...)
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  8. Redefining the Self's Relation to the World: A Study of Mid-Ming Neo-Confucian Discourse.Youngmin Kim - 2002 - Dissertation, Harvard University
    Neo-Confucianism was a vast intellectual movement that was launched in Song China and that continued to exert great influence in the countries of East Asia, including Japan, Korean and even Vietnam. By the mid-Ming period in China, it found itself in the midst of a major intellectual transformation, undergoing its most lively philosophical effervescence since its formative stage. My dissertation explores the Neo-Confucian discourse of this time. ;Methodologically, I have attempted to overcome various limitations in existing scholarship, which tends to (...)
     
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  9.  39
    Toward a Theoretical Foundation for the History of Chinese Political Philosophy.Youngmin Kim - 2013 - Philosophy Today 57 (2):204-212.
  10. The Discovery of Open Form in Modern Poetry and Yeats as the Precursor of the Poetics of Open Form: A Poststructuralist/Postmodernist Approach.Youngmin Kim - 1991 - Dissertation, University of Missouri - Columbia
    In contemporary American poetry, poets practice open form. Charles Olson, Robert Duncan, Paul Blackburn, Robert Creeley, Jack Spicer, Denise Levertov, Gary Snyder, Allen Ginsberg, Edward Dorn, Louis Zukofsky, John Ashbery, and Frank O'Hara belong to this school of open form. Their open form advocates creative spontaneity, fragmentation, and juxtaposition. It repudiates thematic and formal closure and requires of its readers a willingness to value a poem as process and event. Recent studies of open form inform us that in both theory (...)
     
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  11. Time Phenomenologically Considered: A Critical and Comparative Study.Youngmin Kim - 1990 - Dissertation, Drew University
    Being most familiar but characteristically elusive, the problem of time has long become a scandal to the philosophical ingenuity. True, many of the great thinkers have only joined to testify in chorus to the ever growing Augustinian bewilderment in their pursuit of the mystery of time. ;The purpose of this work is twofold and simple: to clarify and consequently vindicate what contributions the Husserlian phenomenology as a radically altered perspective has made to help us out of the time-old predicament surrounding (...)
     
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  12. Wang yangming.Youngmin Kim - 2005 - Internet Encyclopedia of Philosophy.
     
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