Results for 'Chae-sok Yi'

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  1.  5
    Pŏp ŭi chŏngsin: Hyosŏk Yi Chae-ung kyosu kohŭi kinyŏm munjip.Chae-ung Yi - 2001 - Sŏul: Tasarang.
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  2. Chʻŏrhak kaeron.Chae-man Yi - 1979 - Sŏul: Tongsŏngsa. Edited by Yong-il Cho.
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  3.  11
    다산과문산의인성논쟁.Yag-Yong Chong, Chae-ui Yi & Silsi Haksa Kyonghak Yon Guhoe - 1996 - Sŏul: Hanʼgilsa. Edited by Chae-ŭi Yi.
  4.  7
    Yi Chae-o ŭi chŏngch'i sŏngch'al: otkit ŭl yŏmigo sidae ap e sŏda.Chae-O. Yi - 2011 - Sŏul T'ŭkpyŏlsi: Chungang Books.
  5.  7
    Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  6. Chʻôrhak kaeron.Chae-hun Yi - 1955
     
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  7. Chʻŏrhak kwa segyegwan.Chae-hun Yi - 1955
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  8. Chosŏn, ye ŭi sasang esŏ pŏp ŭi tʻongchʻi kkaji.Chae-Yong Yi - 1995 - Sŏul-si: Yemun Sŏwŏn.
     
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  9.  8
    Hyŏndae pŏphak yŏnʼgu.Chae-chʻŏn Yi - 2006 - Sŏul-si: Taejin.
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  10.  7
    Kwaing kŭmji wŏnch'ik ŭi iron kwa silmu.Chae-Hong Yi - 2021 - Kyŏnggi-do P'ajusi: Kyŏngin Munhwasa.
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  11. Nollihak.Chae-hun Yi - 1953
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  12. Pʻŭllatʻo chʻŏrhak yŏnʼgu.Chae-hun Yi - 1981 - Sŏul: Tʻap Chʻulpʻansa.
     
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  13.  9
    Sin Il-ch'ŏl, kŭ ŭi ch'ŏrhak kwa sam.Chae-yŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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  14.  6
    Sŏae Yu Sŏng-nyong ŭi kyŏngse sasang kwa kuguk chŏngchʻaek.Chae-ho Yi (ed.) - 2005 - Sŏul Tʻŭkpyŏlsi: Chejak, Konggŭpchʻŏ Chʻaekpo Chʻulpʻansa.
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  15.  2
    Tasan kwa sangdam.Chae-Yong Yi - 2008 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  16.  4
    Uri nŭn wae Chu-hŭi inʼga? : kyŏngmul chʻijiron ŭi tʻalğundaejŏk kyoyukhakchŏk haesŏk.Chae-jun Yi - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  17. Yullihak.Chae-hun Yi - 1957 - Sŏul: Ŭryu Munhwasa.
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  18. Yujŏn hanŭn inʼgan.Chae-hun Yi - 1963
     
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  19.  7
    T'oegye Yi Hwang ŭi Yehak sasang =.Chae-hun Han - 2021 - Sŏul-si: Somyŏng Ch'ulp'an. Edited by Chae-hun Han.
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  20.  4
    T'anso chungnip kwa kŭrin nyudil: chŏngch'i wa chŏngch'aek = Carbon neutrality and green new deal: politics and policy.Myŏng-sŏng Kim & Chae-hyŏn Yi (eds.) - 2021 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  21. Between principle and situation: Contrasting styles in the japanese and korean traditions of moral culture.Chae-sik Chung - 2006 - Philosophy East and West 56 (2):253-280.
    : We may better understand the development of the Neo-Confucian religiousethical tradition in East Asia if we can discern the different ways that the scholars of Japan and Korea reacted to and adjusted the discourse of the tradition. Focusing on the optimistic concept of human nature and an ethic of situation developed by the Kogakuha scholars in Japan, we will contrast them with the more rigoristic philosophy of kyŏng (reverential seriousness) and an ethic of principle emphasized by the Korean Neo-Confucian (...)
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  22.  2
    Haedong sok sohak.Chae-hyŏng Pak - 2017 - Taehan Min'guk, Sŏul: Chisik ŭl Mandŭnŭn Chisik. Edited by Mun-hyŏn Pak.
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  23.  7
    Maesan Yi Ha-jin ŭi sam kwa munhak kŭrigo Sŏnghohak ŭi hyŏngsŏng.Chae-Hwan Yun - 2010 - Sŏul: Munyewŏn.
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  24. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  25. An Chae-hong: 'Tasarijuŭi' wa 'Sunjŏng uik' ŭi chungdo nosŏn.Yi Sang-ik - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  26. Nolli sok ŭi ch'ŏrhak, nolli pak ŭi ch'ŏrhak.Chin-gyŏng Yi - 1993 - Sŏul-si: Sae Kil.
     
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  27. Sangsik sok ŭi ch'ŏrhak, sangsik pak ŭi ch'ŏrhak.Chin-gyŏng Yi - 1993 - Sŏul-si: Saegil.
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  28.  4
    Chang Chae wa I Chŏng hyŏngje ŭi ch'ŏrhak: Ki ch'ŏrhak kwa I ch'ŏrhak ŭi taerip.Hyŏn-sŏn Yi - 2013 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  29.  10
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  30. Ham Sŏk-hŏn sasang sok ŭi pip'anjŏk chaengchŏmdŭl : kaebyŏk, sowi t'obalchŏk sigak esŏ salp'ida.Yi Chŏng-bae - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  31.  5
    Misulgwan e kan paiollinisŭt'ŭ: kŭrim kwa k'ŭllaesik ŭmak sok pantchaginŭn yŏnggamdŭl i kŏnnenŭn mal.Su-min Yi - 2022 - Sŏul-si: Creta.
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  32.  11
    Miram Yi Chae munp'a yŏn'gu: 18-segi Yŏngnam hakcha ŭi chichŏk chihyŏngdo = Study on the student group of Milam Yi Jae: scholars of the Youngnam area in the 18th century.Pyŏng-gap Yi (ed.) - 2020 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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  33.  7
    Park Se-Chae(1631∼1695)’s Compilation of the Work of Yi-i and the Characteristics.Se-Hyun Oh - 2020 - Cogito 92:177-210.
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  34.  2
    Yŏkchu Sok samgang haengsilto / Chŏng U-yŏng, Yi Chŏng-il, Chŏng Sang-hun.U. -yŏng Chŏng - 2008 - Sŏul-si: Hanʼguk Munhwasa. Edited by Chŏng-il Yi & Sang-hun Chŏng.
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  35.  1
    Confucian Rituals and the Technology of the Self: A Foucaultian Interpretation.Chae-Bong Ham - 2001 - Philosophy East and West 51 (3):315-324.
    In lieu of an abstract, here is a brief excerpt of the content:Confucian Rituals and the Technology of the Self:A Foucaultian InterpretationHahm ChaibongIntroductionModern political theory is "liberation" theory. Liberalism pivots on the idea of individual liberty, defined largely as freedom from government interference in private lives. All major versions of it, from the Lockian social-contract theory to the Rawlsian theory of justice, focus on protecting the rights of the individual. Marxism and other leftist political theories revolve around the notion of (...)
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  36.  99
    A Brief Review of the Application of Neuroergonomics in Skilled Cognition During Expert Sports Performance.Sok Joo Tan, Graham Kerr, John P. Sullivan & Jonathan M. Peake - 2019 - Frontiers in Human Neuroscience 13.
  37.  8
    Federalism of Max Stirner ―From The Unique One to the Union of Egoists―.Chae Hyung Bok - 2017 - Korean Journal of Legal Philosophy 20 (1):223-242.
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  38.  27
    William James and Bernard Lonergan on Religious Conversion.Chae Young Kim - 2010 - Heythrop Journal 51 (6):982-999.
  39.  8
    Chosŏn hugi Yŏngnam yehak yŏn'gu.Chae-ju Nam - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  40.  6
    Haedong sajerok.Chae-Jong Pong - 2007 - Kwangju Kwangyŏksi: Tosŏ Ch'ulp'an Haedong.
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  41. Chosŏn sidae ŭi Pulgyo sasang =.Chae-Ryong Sim (ed.) - 2020 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
     
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  42.  28
    Confucian rituals and the technology of the self: A Foucaultian interpretation.Chae-Bong Ham - 2001 - Philosophy East and West 51 (3):315-324.
    At first, the disciplined, proper, and moralistic Confucian might seem a far cry from the free, independent, and spontaneous individual of liberalism. However, Confucian self-discipline and ritual propriety are quite suitable for a democratic society. Liberal political theories privilege individual freedom, but there is little in them that deals with concrete ways in which this freedom can be exercised. Confucian theories of self-discipline and ritual propriety can fill this gap in liberal theory. Michel Foucault's investigations of Ancient Greek and Roman (...)
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  43.  3
    Centromere diversity: How different repeat‐based holocentromeres may have evolved.Yi-Tzu Kuo, Veit Schubert, André Marques, Ingo Schubert & Andreas Houben - 2024 - Bioessays 46 (6):2400013.
    In addition to monocentric eukaryotes, which have a single localized centromere on each chromosome, there are holocentric species, with extended repeat‐based or repeat‐less centromeres distributed over the entire chromosome length. At least two types of repeat‐based holocentromeres exist, one composed of many small repeat‐based centromere units (small unit‐type), and another one characterized by a few large centromere units (large unit‐type). We hypothesize that the transposable element‐mediated dispersal of hundreds of short satellite arrays formed the small centromere unit‐type holocentromere in Rhynchospora (...)
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  44.  16
    Critical Review on Artistic Model for the Curriculum Development by E. W. Eisner.Chae-Hyeong Prak - 2019 - Journal of Moral Education 31 (1):65-86.
  45.  34
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2013 - Heythrop Journal 54 (2):n/a-n/a.
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  46.  26
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2017 - Heythrop Journal 58 (1):51-63.
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  47.  26
    The Problem with Preparing to Kill in Self‐Defense.Lee-Ann Chae - forthcoming - Journal of Applied Philosophy.
    In a society marked by liberal gun ownership laws, and an increasingly militarized police force, how should we think about cases where a homeowner shoots a person who has mistakenly knocked on the wrong door, or where a police officer shoots someone who is unarmed? The general tendency – by shooters, courts, and many observers – is to use the framework of self-defense. However, as I will argue, relying on the framework of self-defense is inappropriate in these cases, because theories (...)
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  48. Chʻŏrhak ŭi segye kwahak ŭi segye.Chae-gu An - 1991 - Sŏul-si: Chuksan.
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  49.  8
    Yu Hyŏng-wŏn.Chae-sun An - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  50.  5
    Yuga yejŏl ŭi hyŏnsilchŏk ihae.Chae-U. An - 1998 - Masan-si: Kyŏngnam.
    교사와 장학관을 역임한 저자가 들려주는 전통도덕의 원리와 실천서. 유가의 사상, 유가의 생활, 제도와 예법, 유가 전적의 이해 등을 설명했다. 전통적 생활방 식과 가치를 이해하고 실천하는데 도움이 되도록 엮었다.
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