Results for 'Biviana Unger Parra'

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  1.  12
    La caridad como criterio hermenéutico. Una aproximación a la comprensión de la unidad del De doctrina christiana de San Agustín.Biviana Unger Parra - 2015 - Universitas Philosophica 32 (64):329-341.
    The De Doctrina Christiana is one of St. Augustine´s most important works, not only because of the reflection and hermeneutic exposed, but because of its special nature, since their composition realizes the vital and intellectual development of the author over two decades. A large section of the specialized reviews say that this work should be understood as a set of two irreconcilable parts, that one written in 396, with a hermeneutical character, the other finished by 426 devoted to rhetoric and (...)
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  2.  9
    Diálogo y pedagogía en el De Ordine de San Agustín.Diana Marcela Sánchez Barbosa & Biviana Unger Parra - 2017 - Universitas Philosophica 34 (69):77-90.
    The formation of the human being is a fundamental subject in Saint Augustine’s thinking. In his first works references to liberal arts are highlighted, and the dialogue form appears as a privileged vehicle of the educative process. In De Ordine, Saint Augustine represents a clear example of the interest and the appropriation of dialogue as a philosophical exercise, which has the double purpose of taking his listeners to the truth and to introduce the reader to the same dynamic.
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  3.  16
    De ordine la búsqueda de la belleza.BiBiAnA ungEr PArrA - 2011 - Universitas Philosophica 28 (56):129-140.
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  4.  10
    De ordine the pursuit of beauty.Bibiana Unger Parra - 2011 - Universitas Philosophica 28 (56):129-140.
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  5.  2
    Morir dos veces: injusticia epistémica e identidad de género en Colombia.Alicia Natali Chamorro Muñoz, Giovana Suárez Ortiz & Biviana Unger - 2021 - Universitas Philosophica 38 (77):15-41.
    El presente artículo analiza las violencias e injusticias epistémicas que sufren las mujeres trans*, que se pueden rastrear en enunciados convencionales de los discursos médico, jurídico y mediático en torno al asesinato de mujeres trans*; dichos enunciados se refuerzan entre sí, perpetuando injusticias epistémicas contra estas mujeres en Colombia. Para esto, usaremos la noción de injusticia epistémica de Miranda Fricker y las propuestas de otrxs autorxs contemporáneos, como Moira Pérez, Blas Radi y Judith Butler, y mostraremos cómo los prejuicios identitarios (...)
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  6.  12
    Unger, Rudilf, Dr., Privatdozent Hamann und die Aufklärung. Studien zur Vorgeschichte des romantischen Geistes im 18. Jahrhundert. [REVIEW]R. Unger - 1911 - Kant Studien 16 (1-3).
  7. Ideología y subjetivación desde una intervención filosófica materialista. Lectura sintomática y crítica. Resumen de Tesis de Doctorado en Filosofía de Fabiana Parra.Fabiana Parra - 2022 - Revista de Filosofía (La Plata) 52 (1):e049.
    Ideología y subjetivación desde una intervención filosófica materialista. Lectura sintomática y crítica. Resumen de Tesis de Doctorado en Filosofía de Fabiana Parra.
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  8. Unger's argument for skepticism revisited.Igor Douven & Diederik Olders - 2008 - Theoria 74 (3):239-250.
    Unger (1974/2000) presents an argument for skepticism that significantly differs from the more traditional arguments for skepticism. The argument is based on two premises, to wit, that knowledge would entitle the knower to absolute certainty, and that an attitude of absolute certainty is always inadmissible from an epistemic viewpoint. The present paper scrutinizes the arguments that Unger provides in support of these premises and shows that none of them is tenable. It thus concludes that Unger's argument for (...)
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  9. The Problem of the Many.Peter Unger - 1980 - Midwest Studies in Philosophy 5 (1):411-468.
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  10. Unger's Argument from Absolute Terms.Gregory Stoutenburg - 2017 - Philosophical Papers 46 (3):443-461.
    In this paper, I explain the curious role played by the Argument from Absolute Terms in Peter Unger's book Ignorance, I provide a critical presentation of the argument, and I consider some outstanding issues and the argument’s contemporary significance.
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  11.  6
    Social Theory: Its Situation and Its Task.Roberto Mangabeira Unger - 2004 - Verso.
  12. Unger, P., "Philosophical Relativity". [REVIEW]J. Hornsby - 1985 - Mind 94:143.
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  13.  18
    Para Una Concepción sistémica Del texto: Las propuestas de iuri lotman Y Walter Mignolo.Biviana Hernández - 2008 - Alpha (Osorno) 26.
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  14.  17
    Posmodernidad Y obra de arte: De Heidegger a Vattimo.Biviana Hernández - 2009 - Revista de filosofía (Chile) 65:189-205.
    El presente artículo aborda el debate sobre la posmodernidad conforme la concepción del arte y la experiencia estética, que establece Heidegger al definir la obra de arte como puesta en obra de la verdad, y las teorías de Frederic Jameson y Gianni Vattimo respecto a las características culturales que adopta el sujeto posmoderno, y que coinciden con las de la obra de arte, toda vez que lo estético decanta en una eclosión de su significante gracias a la influencia que juegan (...)
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  15.  12
    Parra, Lisímaco. Estética y Modernidad. Un estudio sobre la teoría de la belleza de Immanuel Kant. Bogotá: Colección Sapere Aude-Universidad Nacional de Colombia, 2007. [REVIEW]David Jiménez - 2008 - Ideas Y Valores 57 (136):153-162.
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  16.  11
    Madres combatientes o la afirmación de la figura de la “buena madre”.Patricia Ramírez Parra - 2011 - Polis 28.
    Este artículo presenta una reflexión sobre aquellas mujeres que siendomadres “optaron” por vincularse a las Autodefensas Unidas de Colombia, convirtiéndose la gran mayoría en “obreras de la guerra” para cumplir la función materna de no dejar morir a sus hijos. Son madres combatientesque fueron a la guerra para luchar por sus hijos/as, sacrificando su vida por ese otro que una vez hizo parte de ella. Intento demostrar que dichas madres combatientes, no transgreden las normas de la maternidad hegemónica. Transgreden sí, (...)
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  17. The Survival of the Sentient.Peter Unger - 2000 - Philosophical Perspectives 14:325-348.
    In this quite modestly ambitious essay, I'll generally just assume that, for the most part, our "scientifically informed" commonsense view of the world is true. Just as it is with such unthinking things as planets, plates and, I suppose, plants, too, so it also is with all earthly thinking beings, from people to pigs and pigeons; each occupies a region of space, however large or small, in which all are spatially related to each other. Or, at least, so it is (...)
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  18.  6
    Parra and the Journal of Scientific Exploration.Stephen Braude - 2021 - Journal of Scientific Exploration 35 (3).
    Michael Nahm’s report in this issue of the JSE deftly presents many of the scholarly offenses perpetrated by Alejandro Parra. Some of those not mentioned had to do with Parra’s submissions to the JSE, and I feel it’s important to add those to the record. JSE published a retraction notice earlier this year (Volume 35, Issue 1) and provided examples of Parra’s plagiarism. Moreover, the Journal rejected another paper in which we found substantial plagiarism. But Parra’s (...)
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  19. Politics, a Work in Constructive Social Theory.Roberto Mangabeira Unger - 1987
  20.  74
    Unger's Defense of Skepticism: New Wine in Old Bottles.Shane Andre - 1982 - Canadian Journal of Philosophy 12 (3):453 - 465.
    Peter Unger has recently attempted to defend skepticism by means of a novel and ingenious theory about certain general features of our language. According to his theory, skepticism is a logical consequence of the fact that certain epistemic terms, including ‘certain’ and ‘know,’ belong to a much wider class of absolute terms whose strict meaning is such that they have little or no positive application to things in the world. The purpose of this paper is to enquire whether (...)'s theory of absolute terms provides a stronger basis for skepticism than do other, more familiar, approaches. I shall argue that the theory cannot be regarded as an explication of the ordinary meaning of the terms in question; that the ordinary meaning of these terms can be understood by means of an alternative, if less exciting, model; and that the logic of our language does not commit us to skepticism. (shrink)
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  21. Plasticity Into Power Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success.Roberto Mangabeira Unger - 1987
  22. UNGER, P. "Ignorance: A Case for Scepticism". [REVIEW]C. K. Grant - 1977 - Mind 86:456.
     
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  23. Ungerer, Emil, Die Regulationen der Pflanze. [REVIEW]T. Greenwood - 1933 - Société Française de Philosophie, Bulletin 38:279.
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  24. Emil ungerer, die wissenschaft vom leben. Bd. 3: Der wandel der problemlage der biologie in den letzten jahrzehnten. [REVIEW]A. Haas - 1966 - Theologie Und Philosophie 41 (3):417.
     
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  25. Oscuro pero nunca aburrido, el pasado de Rubem Fonseca.Parra Isabel - 2019 - Argos 6 (18):62-67.
    El presente artículo aborda de manera breve la obra Pasado Negro de Rubem Fonseca, escritor y guionista del cine brasileño; partiendo del análisis semiótico y lingüístico de su obra, sin dejar de lado el matiz que ofrece en la narrativa clásica del siglo XX.
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  26.  89
    The Mystery of the Physical and the Matter of Qualities: A Paper for Professor Shaffer.Peter Unger - 1999 - Midwest Studies in Philosophy 23 (1):75-99.
  27.  71
    Minimizing Arbitrariness: Toward a Metaphysics of Infinitely Many Isolated Concrete Worlds.Peter Unger - 1984 - Midwest Studies in Philosophy 9 (1):29-51.
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  28. Unger, Superliberalism and the Idea of Law as Theory.Martin Stone - 1988 - Faculty of Law, University of Toronto.
     
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  29.  3
    Unger, Peter identity, consciousness and value-discussion.Richard Swinburne - 1992 - Philosophy and Phenomenological Research 52 (1):149-152.
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  30.  13
    Unger's Psychological Continuity Theory.Sydney Shoemaker - 1992 - Philosophy and Phenomenological Research 52 (1):139-143.
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  31. UNGERER, E. - Zeit-Ordnungsformen des organischen Lebens. [REVIEW]L. von Bertalanffy - 1938 - Scientia 32 (63):48.
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  32. Ungerer, E. - Zeit-ordnungsformen Des Organischen Lebens. [REVIEW]L. von Bertalanffy - 1938 - Scientia 32 (63):48.
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  33.  3
    Entre Carl Schmitt Y Thomas Hobbes. Un estudio Del liberalismo moderno a partir Del pensamiento de Leo Strauss.José Daniel Parra - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12.
  34. Unger's psychological continuity theory.Sydney Shoemaker - 1992 - Philosophy and Phenomenological Research 52 (1):139-143.
  35. Ignorance: A Case for Scepticism.Peter K. Unger - 1975 - Oxford University Press.
    In these challenging pages, Unger argues for the extreme skeptical view that, not only can nothing ever be known, but no one can ever have any reason at all for anything. A consequence of this is that we cannot ever have any emotions about anything: no one can ever be happy or sad about anything. Finally, in this reduction to absurdity of virtually all our supposed thought, he argues that no one can ever believe, or even say, that anything (...)
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  36.  72
    Peter Unger, Empty Ideas: A Critique of Analytic Philosophy. Reviewed by.Joel Dittmer - 2015 - Philosophy in Review 35 (6):316-318.
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  37.  62
    RM Unger, Conoscenza e politica; Law in Modern Society. Toward a Critique of Social Theory. [REVIEW]Sergio Volodia Marcello Cremaschi - 1984 - Jus 31:217-224.
  38.  12
    Necropolitics and the bodies that do not matter in pandemic times.Lorena Núñez-Parra, Constanza López-Radrigán, Nicole Mazzucchelli & Carolina Pérez - 2021 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 15 (2):190-197.
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  39. Algunas consideraciones teóricas sobre el liderazgo/transformacional Some Theoretical Considerations About Transformational Leadership.Otilia Bracho Parra & Jesús García Guiliany - 2013 - Telos (Venezuela) 15 (2):165-177.
     
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  40.  3
    Pereira, Gustavo. "Justicia distributiva: medios y capacidades", Diánoia. [Universidad Nacional Autónoma de México] 49/53 (2004): 3-32. [REVIEW]Guillermo García Parra - 2013 - Ideas Y Valores 62 (153):243-247.
    RESUMEN Las tensiones y los vínculos posibles entre razón y violencia son un problema mayor para la filosofía. La obra de Eric Weil se consagra precisamente al análisis de las figuras históricas de dicha tensión, y su obra mayor, Logique de la Philosophie, desarrolla lo fundamental de dicho propósito. Se analiza la manera como Weil, desde la categoría de la acción -última categoría concreta de la filosofía-, en vínculo con las categorías precedentes (absoluto, obra, finito) y con las categorías formales (...)
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  41.  79
    A realistic vision? Roberto Unger on law and politics.Kevin Walton - 1999 - Res Publica 5 (2):139-159.
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The (...)
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  42.  9
    Defining Life as a Non-Essentialist Natural Kind.Jaime Soler Parra - 2019 - Quaderns de Filosofia 6 (2):27.
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  43.  17
    Revisitando o pensamento de Jacques Ellul na sociedade do século XXI.Jorge Barrientos-Parra - 2015 - Scientiae Studia 13 (2):425-430.
    ResumoNo início do século xviii, Isaac Newton publicou seu principal trabalho sobre óptica, o Opticks. Impregnado por uma perspectiva indutiva, o livro logo se tornou a principal referência para os estudos sobre a luz e as cores, sendo amplamente popularizado pelos seguidores de Newton. Neste artigo, analisamos como dois importantes livros contribuíram para essa popularização e também qual era a imagem de ciência que tencionavam propagar, o Élements de la philosophie de Newton de Voltaire e o Newtonianismo per le dame (...)
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  44.  9
    Folil mapudungun: Organización de un método con enfoque comunicativo para la enseñanza-aprendizaje de la lengua mapuche.Rodrigo Becerra Parra - 2018 - Alpha (Osorno) 46:89-110.
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  45. Living High and Letting Die: Our Illusion of Innocence.Peter K. Unger - 1996 - Oxford University Press.
    By contributing a few hundred dollars to a charity like UNICEF, a prosperous person can ensure that fewer poor children die, and that more will live reasonably long, worthwhile lives. Even when knowing this, however, most people send nothing, and almost all of the rest send little. What is the moral status of this behavior? To such common cases of letting die, our untutored response is that, while it is not very good, neither is the conduct wrong. What is the (...)
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  46. Peter Unger, Philosophical Relativity. [REVIEW]Francis Dauer - 1985 - Philosophy in Review 5:182-184.
     
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  47.  11
    Una propuesta funcional Y tipológica de descriptores sintácticos para el mapudungun.Rodrigo Becerra Parra - 2011 - Alpha (Osorno) 32:111-125.
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  48.  10
    Lisímaco Parra: Estética y modernidad. Un estudio sobre la teoría de la belleza de Immanuel Kant, Bogotá: Universidad Nacional de Colombia, 2007, 344 pp. [REVIEW]Laura Quintana - 2008 - Areté. Revista de Filosofía 20 (1):167-174.
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  49.  8
    Fe and Co selective substitution in Ni2MnGa: Effect of magnetism on relative phase stability.D. E. Soto-Parra, X. Moya, L. Mañosa, A. Planes, H. Flores-Zúñiga, F. Alvarado-Hernández, R. A. Ochoa-Gamboa, J. A. Matutes-Aquino & D. Ríos-Jara - 2010 - Philosophical Magazine 90 (20):2771-2792.
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  50.  5
    Folil Mapudungun: organization basis of communicative method for mapuche language teaching and learning.Rodrigo Becerra Parra - 2018 - Alpha (Osorno) 46:89-110.
    Resumen Folil Mapudungun, fruto de doce años de producción y de sistematización de objetivos y contenidos, es un método comunicativo multidimensional de enseñanza-aprendizaje de la lengua mapuche, como segunda lengua, orientado a jóvenes y adultos, en un contexto donde el mapudungun es lengua propia del territorio, lengua heredada y comunitaria. Hasta el momento, el método está integrado por ocho lecciones de estudio, desarrolladas y publicadas. En este artículo se presenta en detalle la organización de contenidos según sus tres ejes: transversal, (...)
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