Results for 'Azwar Iskandar'

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  1.  9
    Ėĭnshteĭniada: vospominanii︠a︡ i zametki filosofa.Iskandar Kurbanovich Asadullaev - 2011 - Dushanbe: ĖR-Graf.
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  2.  7
    Novai︠a︡ paradigma: ontologii︠a︡.Iskandar Kurbanovich Asadullaev - 2011 - Dushanbe: ĖR-Graf.
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  3. Novye kategorii filosofii i filosofii︠a︡ politiki.Iskandar Kurbanovich Asadullaev - 2006 - Dushanbe: AN RT Simurg.
  4. al-ʻAql al-impiryālī yufakkir.Amīr Iskandar - 1967
  5.  30
    Arguing against Political and Religious Discriminations: Critical Discourse Analysis of Indonesian Ahmadiyya.Andi Syurganda, Afifuddin Afifuddin, Iskandar Iskandar, Sahril Nur, Iskandar Abdul Samad & Andi Muhammad Irawan - 2022 - Muslim World Journal of Human Rights 19 (1):53-76.
    This article examines resistance discourses created and disseminated by a religious minority in Indonesia called Gerakan Ahmadiyah Indonesia (GAI) to counter any negative portrayals and religious-based discriminations. Ahmadiyah is a self-defined sect of Islam that has been the target of physical attacks and discursive discrimination in Indonesia. This analysis focuses on identifying discourse topics raised and strategies employed by one of the Ahmadiyya groups in the country called GAI to reveal their resistance and defend their ‘Islamic’ faith. Various texts produced (...)
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  6.  80
    (1 other version)Avicenna (Ibn Sīnā - 980-1037) and the metaphysical argument for the unity of God in the hermeneutics of the Qur'an.Jamil Ibrahim Iskandar - 2012 - Trans/Form/Ação 35 (s1):31-42.
    Este artigo apresenta uma tradução da hermenêutica sobre a unicidade de Deus de um capítulo (sura) do Alcorão, de acordo com o pensamento de Avicena (Ibn Sῑnā). É o capítulo denominado capítulo do Monoteísmo, cujo número é 112 no Alcorão. Antes, porém, há uma introdução sobre o que representou o Alcorão nos primórdios do Islã e a sua influência no desenvolvimento da filosofia e da teologia em terras do Islã. Nesse texto, pode ser constatado que, na doutrina islâmica, o primeiro (...)
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  7.  11
    Katalog der arabischen alchemistischen Handschriften der Chester Beatty Library. Teil I: Beschreibung der Handschriften. Manfred Ullmann.Albert Iskandar - 1976 - Isis 67 (4):636-637.
  8.  36
    Katalog der arabischen alchemistischen Handschriften der Chester Beatty Library. Manfred Ullmann.Albert Iskandar - 1978 - Isis 69 (1):121-121.
  9.  92
    O de Anima de aristóteles E a concepção Das faculdades da Alma no kitáb al-nafs (livro da Alma, de Anima) de Ibn Sina (avicena).Jamil Ibrahim Iskandar - 2011 - Trans/Form/Ação 34 (3):41-49.
    Este artigo apresenta uma comparação conceitual entre a obra De anima, de Aristóteles, e a concepção das faculdades da alma no Kitáb al-Nafs – edição árabe – (Livro da Alma, De anima), de Ibn Sina (Avicena), com o intuito de mostrar similitudes e in#uências de Aristóteles sobre o pensamento de Ibn Sina, nessa temática. Destaca, ainda, como e a época em que o estagirita foi recebido em terras do Islã, indicando o seu primeiro receptor, o &lósofo Al-Kindi, assim como, de (...)
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  10.  19
    Communication skills according to Islamic teachings and students’ life skills.Rubino Rubino, Iskandar Muda, Ahmed Almedee, Sohaib Alam, Ali Dawod Ali, Rustam Sadikov & Elena Panova - 2023 - HTS Theological Studies 79 (2):6.
    Religious teachings express the fact that a human is a social being and associates with various people. In order to have a successful and safe life, we should refrain from any selfishness, harming others, malice and humiliating people and should always be forgiving, selfless and humble in relationships. Interpersonal relationships are one of the most important components of human life from birth to death; none of the potential capabilities of humans grow except in the shadow of interpersonal relationships. Learning correct (...)
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  11.  6
    Hastī az dū chashmʹandāz: muqāyasah-ʼi hastīʹshināsī-i Ibn Sīnā dar Ishārāt va tanbīhāt bā hastīʹshināsī-i Arasṭū dar mitāʹfīzīk.Iskandar Ṣāliḥī - 2018 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām & Avicenna.
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  12.  25
    Sobre a ciência física e a ciência metafísica. Al-Fārābī & Jamil Ibrahim Iskandar - 2020 - Trans/Form/Ação 42 (SPE):391-404.
    Resumo: O artigo trata da retórica na Antiguidade e na Idade Média a partir da perspectiva de onze filósofos – Platão e Aristóteles, Cícero, Sêneca e Quintiliano, a Retórica a Herênio, Agostinho, Marciano Capela e Isidoro de Sevilha, Bernardo de Claraval e Ramon Llull. Oferece, ainda, um extrato por nós traduzido da Retórica nova do filósofo catalão, a primeira tradução para a língua portuguesa.: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, (...)
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  13.  38
    Conflict of opinion on accounting policy judgements: independence, knowledge and problem–solving ability of audit committees in Malaysia.Rita Anugerah, Takiah Mohd Iskandar & Zuraidah Mohd Sanusi - 2011 - International Journal of Business Governance and Ethics 6 (4):340-358.
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  14.  15
    Oeuvres philosophiques et scientifiques d’al-Kindi, Vol. 2: Metaphysique cosmologie. [REVIEW]Jamil Ibrahim Iskandar - 2001 - Dialogue 40 (2):398-400.
    Yaaqub ibn Ishaq al-Kindi’s philosophy was a fundamental beginning for Arabic mediaeval philosophy. This philosopher was a great admirer and student of Greek philosophy, and influenced philosophers such as Avicenna. Some of his treatises were translated into Latin.
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  15.  15
    The spirit of Islam in Javanese mantra: Syncretism and education.Onok Y. Pamungkas, Hastangka Hastangka, Sabar B. Raharjo, Anang Sudigdo & Iskandar Agung - 2023 - HTS Theological Studies 79 (1):7.
    The history of the development of Islam in Indonesia often fails because of the rejection of the local community. Therefore, it is necessary to make ethical efforts so that society can accept Islam. This research is an attempt to explain the Mantra by Sunan Kalijaga (after this referred to as SKM) as a medium for spreading Islam. This research uses a qualitative research paradigm. The primary data source is the spell text in Serat Kidungan ingkang Jangkep. Data analysis techniques use (...)
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  16.  10
    (1 other version)Law and Ethical Paradigms in the Discourse on Western Philosophy and Islamic Philosophy.S. Citra Widyasari, Mukarramah Mukarramah, Iskandar Iskandar & Rahma Pramudya Nawangsari - 2024 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 10 (1):141-160.
    There are differences in the approach to law and ethics in Western philosophy compared to law and ethics in Islamic philosophy. Western philosophy itself is divided into several schools, including natural law philosophy, legal realism or positivistic philosophy, historical philosophy of law, sociological philosophy of law, and utilitarianism. These schools have different views on the position of law and ethics. In the discourse of Islamic philosophy, Law and Ethics or Morality are seen as interrelated principles. While Western philosophy is divided (...)
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  17.  16
    ‘Islamic Culture’ textbook content and religious needs of literacy students.Mohsen Dibaei Saber, Soolmaz Nourabadi, Ammar Abdel Amir Al-Salami, Harikumar Pallathadka, Sarvar Inatullaevich Nazarkosimov, Hoang Viet Linh, Forqan Ali Hussein Al-Khafaji & Iskandar Muda - 2022 - HTS Theological Studies 78 (1):7.
    Editorial expression of concern: The editor and publisher express a note of concern regarding this article ‘ ‘Islamic Culture’ textbook content and religious needs of literacy students’, by Mohsen Dibaei Saber, Soolmaz Nourabadi, Ammar Abdel Amir Al-Salami, Harikumar Pallathadka, Sarvar Inatullaevich Nazarkosimov, Hoang Viet Linh, Forqan Ali Hussein Al-Khafaji, Iskandar Muda. An investigation is underway regarding the authorship of this article.
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  18.  17
    Evaluation of the role of Islamic lifestyle in communication skills of Muslim couples.Ahmad Zuhri, Andrés A. Ramírez-Coronel, Sulieman I. S. Al-Hawary, Ngakan Ketut Acwin Dwijendra, Iskandar Muda, Harikumar Pallathadka, Muhammad M. Amiruddin & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    Lifestyle refers to a set of personal and group behaviours related to normative and semantic aspects of social life. Any coherent set of behavioural patterns derived from religious teachings that exist in life can be considered a religious lifestyle. Considering that the dominant religion in Jordan is Islam, the present study focused on the Islamic lifestyle. In addition, given that the correct relationship between couples has been compared to life-giving blood in marriage, and since the quality of marital role plays (...)
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  19.  15
    The study of Islamic teachings in education: With an emphasis on behavioural gentleness.Harikumar Pallathadka, Sulieman Ibraheem Shelash Al-Hawary, Iskandar Muda, Susilo H. Surahman, Ammar Abdel Amir Al-Salami & Zarina Nasimova - 2023 - HTS Theological Studies 79 (1):7.
    The human being is the most wonderful creation of God and the highest sign of his infinite power. Humanity is capable of achieving all divine perfections. God created them to reach the position of God’s closeness and God’s successor on Earth, and this path will not be realised except by the correct education. A human is a divine being who has settled in this earthly world, and correct education is the only way to achieve that sacred truth. Divine prophets have (...)
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  20.  26
    Investigating the effect of humility of Muslim leaders on the moral behaviours of followers and spirituality at work in Islamic society.Hasan Boudlaie, Albert Boghosian, Teddy Chandra, Sulieman Ibraheem Shelash Al-Hawary, Rasha Abed Hussein, Saad Ghazi Talib, Dhameer A. Mutlak, Iskandar Muda & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (1):6.
    Organisations are increasingly involved in what they call ‘ethical dilemmas’, that is, the conditions under which wrongdoing and righteous deeds must be defined once again because the line between right and wrong has blurred more than ever. In general, human beings have special moral characteristics in the individual and personality dimension that shape their thoughts, speech and behaviour. It is possible that the same people in the same position and organisation could be affected differently, and their ideas, speech and behaviour (...)
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  21.  10
    Das Qābusnāme: ein Denkmal persischer Lebensweisheit.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1988 - Wiesbaden: L. Reichert. Edited by Sayf al-Dīn Najmʹabādī & Wolfgang Knauth.
    Das weit uber die Zeit seiner Abfassung und uber die Grenzen seines Entstehungslandes hinaus unter dem Namen "Qabusname" bekannte, literarisch wie kulturgeschichtlich bedeutsame Werk heisst wortlich "Buch der Ratschlage," persisch "nasihat-name." Sein Verfasser Kej Kawus wurde um 1021/22 n.Chr. geboren und genoss die fur die persischen Furstensohne seit Jahrhunderten vorgeschriebene Erziehung, bei der eine Synthese von ritterlichen und geistigen, vornehmlich religiosen Tugenden angestrebt wurde. Es handelt sich um eines der interessantesten und eigenartigsten Erzeugnisse der mittelalterlichen iranischen Literatur. Mit Recht werden (...)
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  22. Kitāb-i naṣīḥatnāmah maʻrūf bih Qābūsʹnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1963 - [Tehran]: Kitābfurūshī-i Furūghī. Edited by Saʻīd Nafīsī.
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  23. (2 other versions)Kabus-namė.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1953 - Moskva: Izd-vo Akademii nauk SSSR. Edited by E. Ė Bertelʹs.
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  24. A mirror for princes.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1951 - London,: Cresset Press. Edited by Reuben Levy.
  25.  17
    Transformative Teaching Strategies: Unlocking the True Essence of Ephesians 4:17–32 Among Prison Class IIB Kabanjahe.Christine Fuceria Ginting, Hana Suparti, Srini M. Iskandar & Ana Lestari Uriptiningsih - 2024 - European Journal of Theology and Philosophy 4 (2):1-10.
    In Ephesians 4:17–32, the concept of a “new man” is explored, emphasizing the transformation that occurs when one becomes a follower of Christ. This passage delves into the teachings and principles that guide believers in their spiritual growth and maturity journey. The keywords in this section highlight key aspects of the teaching, such as “teaching,” which implies the importance of instruction and guidance in understanding and living out the Christian faith. Additionally, the phrase “new man” signifies a radical change within (...)
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  26.  24
    Values, accountability and trust among Muslim staff in Islamic organisations.Hasnah Nasution, Saman Ahmed Shihab, Sulieman Ibraheem Shelash Al-Hawary, Harikumar Pallathadka, Ammar Abdel Amir Al-Salami, Le Van, Forqan Ali Hussein Al-Khafaji, Tatiana Victorovna Morozova & Iskandar Muda - 2023 - HTS Theological Studies 79 (1):6.
    While humans are the best of creations and God’s caliphs on Earth, such a status is always hard to achieve and necessitates many efforts and too much practice. This world also has a two-way path, one terminating in the lowest of the low and the other culminating in the highest of the high. It means that one way leads to misfortune and misery and the other to happiness and perfection. To attain happiness, accountability can be of utmost importance. Besides, the (...)
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  27.  20
    Perception of justice, citizens’ trust and participation in a democratic Islamic society.Bambang Saputra, Mohammed I. Alghamdi, Forqan Ali Hussein Al-Khafaji, Ammar Abdel Amir Al-Salami, Andrés Alexis Ramírez-Coronel & Iskandar Muda - 2023 - HTS Theological Studies 79 (1):7.
    Justice has a high status in Islamic societies, and as one of the most important human ideals, has long been the focus of thinkers and researchers. In fact, when the citizens do not understand the presence of justice in the behaviour of the officials of their society, their trust in the current procedures, and consequently the public participation will be affected. Considering the importance of the subject, the present study has been conducted with the aim of investigating the effect of (...)
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  28.  10
    Corrigendum: Challenges of Islamic Education in the New Era of Information and Communication Technologies.Maulana Andinata Dalimunthe, Harikumar Pallathadka, Iskandar Muda, Dolpriya Devi Manoharmayum, Akhter Habib Shah, Natalia Alekseevna Prodanova, Mirsalim Elmirzayevich Mamarajabov & Nermeen Singer - 2024 - HTS Theological Studies 80 (1).
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  29.  18
    Islam-based spiritual orientations and quality of work life among Muslims.Sulieman Ibraheem Shelash Al-Hawary, Satya Subrahmanyam, Iskandar Muda, Tribhuwan Kumar, Andrés Alexis Ramírez-Coronel & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):6.
    Individuals’ beliefs, as well as their spiritual orientations (SOs), can affect the quality of their work life cycle. Given that a large portion of people’s lives are spent in organisations, it is crucial to consider the factors affecting quality of work life (QWL) among employees. Against this background, the present study investigated the effects of the Islam-based SOs on the QWL in Muslim employees working for Iraqi municipalities in 2022. For this purpose, an applied research design was adopted, using field (...)
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  30.  14
    Transparent government based on Nahj al-Balagha and social trust among Muslim citizens.Abbas Ali Rastgar, Rekurd Sarhang Maghdid, Iskandar Muda & Seyed Mehdi Mousavi Davoudi - 2023 - HTS Theological Studies 79 (1):7.
    As per the teachings of Islam, social trust involves placing others as the pillars of the Islamic countries, which needs to be maintained. Therefore, any promise or action that undermines the social trust of the people as a social capital is one of the most important anti-social factors that must be dealt with. In view of that, Islam is struggling against hypocrisy as an antisocial trend, because it damages social trust when a hypocrite preaches one thing and does another; in (...)
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  31.  13
    Challenges of Islamic education in the new era of information and communication technologies.Maulana Andinata Dalimunthe, Harikumar Pallathadka, Iskandar Muda, Dolpriya Devi Manoharmayum, Akhter Habib Shah, Natalia Alekseevna Prodanova, Mirsalim Elmirzayevich Mamarajabov & Nermeen Singer - 2023 - HTS Theological Studies 79 (1):6.
    Various consequences of social networks in virtual space are expanding as a new phenomenon in Islamic societies in line with other societies. Social science thinkers point to the two-sided role of the Internet and virtual space in economic, cultural and religious development. Humans need to communicate collectively based on their inherent nature. The media and means of mass communication, which had a slow growth in the past, have faced significant changes in the present era, in such a way that the (...)
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  32. Lettre d'Aristote à Alexandre sur la politique envers les cités.Józef Risalat Aristutalis Ilá Al-Iskandar Fi Siyasat Al-Mudun, Marian Aristotle, Bielawski & Plezia (eds.) - 1970 - Wrocław: Zakład Narodowy im. Ossolińskich, Wydawn. Polskiej Akademii Nauk.
     
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  33. Guzīdah-i Qābūsʹnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1974 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Ghulām Ḥusayn Yūsufī.
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  34. Gabusnamă.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1963 - Edited by Sultanov, Răḣim & [From Old Catalog].
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  35.  21
    Spiritual intelligence, spiritual health and occupational stress in Islamic organisations.Qurratul Aini, Saad Ghazi Talib, Tawfeeq Alghazali, Muneam Hussein Ali, Zahraa Tariq Sahi, Tribhuwan Kumar, Iskandar Muda, Andrés Alexis Ramírez-Coronel & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    By reaching perfection and closeness to God and reaching the source of the light of existence, man can benefit from his endless mercy. Almighty God is absolute perfection, and nearness to absolute perfection is the main goal of creation. Considering that those who are not God do not have anything of their own, and whatever perfection God’s servants have is originally from God and belongs to him, the closer people get to God, the more they will benefit from God’s mercy. (...)
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  36.  20
    The education of children in an Islamic family based on the Holy Qur’an.Sulieman Ibraheem Shelash Al-Hawary, Tribhuwan Kumar, Harikumar Pallathadka, Shadia Hamoud Alshahrani, Hadi Abdul Nabi Muhammad Al-Tamimi, Iskandar Muda & Nermeen Singer - 2023 - HTS Theological Studies 79 (3):6.
    Education has been acknowledged as the key factor contributing to personality development and identity formation. To ensure appropriate education, it is thus of utmost importance to reflect on the power of the educational content. As a result, respecting Islamic values from a major authentic source, like the Holy Qur’an, paves the ground to fulfil this goal. On the contrary, the first and foremost educators to convey these values are the family, because each person mainly spends the time of one’s education (...)
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  37.  19
    Religious behaviours and commitment among Muslim healthcare workers in Malaysia.Muhammad Majdy Amiruddin, Shadia Hamoud Alshahrani, Ngakan K. A. Dwijendra, Sulieman Ibraheem Shelash Al-Hawary, Abduladheem Turki Jalil, Iskandar Muda, Harikumar Pallathadka & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    Religion is among the determinants of human beliefs and values in various societies, shaping people’s behaviours in a range of life aspects, including the workplace. In view of the influence of religion in Malaysia, this issue becomes highly significant. With regard to the profound impact of religion on creating individual and collective behaviours, the present study aims to investigate the effects of religious behaviours (RBs) on organisational commitment (OC) among Malaysian healthcare workers (HCWs) in 2022, by a survey method implemented (...)
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  38.  25
    Teaching English as a Foreign Language in Indonesia: University Lecturers’ Views on Plagiarism.Andi Anto Patak, Hillman Wirawan, Amirullah Abduh, Rahmat Hidayat, Iskandar Iskandar & Gufran Darma Dirawan - 2020 - Journal of Academic Ethics 19 (4):571-587.
    Plagiarism is a serious problem in an academic environment because it breaches academic honesty and integrity, copyright law, and publication ethics. This paper aims at revealing English as a Foreign Language lecturers’ responses in dealing with some factors affecting students’ plagiarism practice in Indonesian Higher Education context. This study employed a qualitative method with case study approach. Eight experienced EFL lecturers were conveniently recruited, and the data were analyzed using thematic analysis technique. The results revealed that EFL students perpetrated plagiarisms (...)
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  39.  23
    The study of freedom of expression in Islamic teachings with an emphasis on Nahj al-Balagha.Marlinda Irwanti, Andrés Alexis Ramírez-Coronel, Tribhuwan Kumar, Iskandar Muda, Forqan Ali Hussein Al-Khafaji, Huda Takleef AlSalami & Aalaa Yaseen Hassan - 2023 - HTS Theological Studies 79 (1):6.
    Freedom of expression is one of the issues of concern to human societies in the contemporary world, because this issue is one of the most important basic rights of people in societies due to its special nature, and on the other hand, it is always in conflict with the authoritarian point of view. Islam accepts freedom of expression for everyone in the Islamic society, but it has specified limits and regulations for it. These restrictions and conditions, more than cumbersome and (...)
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  40. The 1992 Indonesia Norplant Use-Dynamics Study: final report. Population Council Contract No. CI91. 99A. December 1 1991-April 30 1993. [REVIEW]D. S. Bratakoesoema, A. Rodjak, S. Sastrawinata, F. R. Djamal, H. Bachtiar, N. B. Azwar, J. W. Goldzieher, J. L. Beaumont, S. R. Levine & T. Luukkainen - 1993 - Perspectives in Biology and Medicine 36 (3):363-8.
  41. Baḥs̲ darbārah-i Qābūsʹnāmah: bi-z̤amīmah-ʼi matn-i Qābūs-nāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1956 - Tihrān: Ibn Sīnā. Edited by Amīn ʻAbd al-Majīd Badawī.
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  42.  12
    Çagatayca Kâbûsnâme tercümesi: inceleme - metin - dizin - ekler dizini - tıpkıbasım.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2021 - Konya: Palet Yayınları. Edited by Muhsin Uygun.
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  43.  9
    Kâbûs-nâme: (giriş - notlar - metin - sözlük / dizin - tıpkıbaskı).Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2016 - Ankara: Türk Dil Kurumu. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  44. Muntakhab-i Qābūsnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1941 - [Tehran]: Vizārat-i Farhang. Edited by Saʻīd Nafīsī.
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  45. (1 other version)Qobusnoma.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1994 - Toshkent: "Istiqlol". Edited by Muḣammad Rizo Mirob Ėrniëzbek ŭghli Ogaḣiĭ.
     
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  46. Qābūsʹnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1967 - Tihrān: Bungāh Tarjamah va-Nashr Kitāb. Edited by Ghulām Ḥusayn Yūsufī.
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  47. Qābūs nāmah: ibtidāʼī das abvāb maʻ sharḥ va tarjamah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1989 - Paṭnah: Taqsīmkār Buk Imporyam. Edited by Em Riyāz̤ Bārī.
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  48.  6
    Şeyhoğlu Sadrüddin'in Ḳābūs-nâme tercümesi: metin-sözlük-dizin-notlar-tıpkıbasım.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2011 - Edirnekapı, İstanbul: Mavi Yayıncılık. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  49.  14
    A Mirror for Princes. The Qābūs nāmaKāi' Kā'ius ibn Iskandar Reuben Levy.M. Plessner - 1954 - Isis 45 (4):393-395.
  50. A Key to the Treasure of the Hakim: Artistic and Humanistic Aspects of Ganjavi’s Khamsa.Johan Christoph Bürgel & Christine van Ruymbeke (eds.) - 2011 - Leiden University Press.
    This volume consists of thirteen essays by eminent scholars, each focusing on different aspects of the Khamsa, a collection of five long poems written by the Persian poet Nizami of Ganja. The cycle’s heroes, Khosrow and Shirin, Leili and Majnun, and Iskandar, have become household names all over the Islamic world. Considering the work from such perspectives as art history, comparative literature, science, philosophy, and mysticism, the contributors revive and challenge traditional views on the poet and his work. Appropriate (...)
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