Results for 'Amirullah Abduh'

13 found
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  1.  9
    Teaching English as a Foreign Language in Indonesia: University Lecturers’ Views on Plagiarism.Andi Anto Patak, Hillman Wirawan, Amirullah Abduh, Rahmat Hidayat, Iskandar Iskandar & Gufran Darma Dirawan - 2021 - Journal of Academic Ethics 19 (4):571-587.
    Plagiarism is a serious problem in an academic environment because it breaches academic honesty and integrity, copyright law, and publication ethics. This paper aims at revealing English as a Foreign Language lecturers’ responses in dealing with some factors affecting students’ plagiarism practice in Indonesian Higher Education context. This study employed a qualitative method with case study approach. Eight experienced EFL lecturers were conveniently recruited, and the data were analyzed using thematic analysis technique. The results revealed that EFL students perpetrated plagiarisms (...)
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  2.  14
    Kearifan Lokal Baduy Banten.Amirullah Syarbini - 2018 - Refleksi 14 (1):55-74.
    Baduy, a group of people and a tribe in Indonesia, still have conserved their local wisdom. They live in Lebak, Banten. Their ultimate values are to reserve the universe without changing, moreover destroying, it; never to rebel but to feel satisfied with their modest life; to cooperate to do something and to help one another; to have discussion to solve their daily problems; to spend the time for working hard in fulfilling their needs; never to annoy the others or even (...)
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  3.  2
    Afghani and 'Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam.Elie Kedourie - 2007 - Routledge.
    First published in 2008. Routledge is an imprint of Taylor & Francis, an informa company.
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  4.  10
    The Elastic, Electronic, and Optical Properties of PtSi and PtGe Compounds.H. Koc, E. Deligöz & Amirullah M. Mamedov - 2011 - Philosophical Magazine 91 (23):3093-3107.
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  5.  10
    Nurture Over Nature: Habitus From Al-Fārābī Through Ibn Khaldūn to ʿAbduh.Erez Naaman - 2017 - Journal of the American Oriental Society 137 (1):1.
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  6.  19
    Islamic Reform: The Political and Legal Theories of Muḥammad 'Abduh and Rashīd RiḍāIslamic Reform: The Political and Legal Theories of Muhammad 'Abduh and Rashid Rida.Richard P. Mitchell & Malcolm H. Kerr - 1969 - Journal of the American Oriental Society 89 (1):283.
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  7.  9
    الإصلاحية الإسلامية والنص القرآني.Mohamed Zekkari - 2021 - المستقبل العربي 513:85-99.
    أَخَذَ النصُّ القرآنيُّ حيّزاً وافراً من الاهتمامِ والتّأليف، على امتدادِ القَرنِ التّاسع عَشَر وبداية القرنِ العشرين. تَقَعُ مُحَاوَلةُ الإصلاحيّةِ الإسْلاميّةِ في إعَادَةِ تَفْسِيرِ القُرْآنِ وفق شُرُوطٍ عَصْريَّةٍ، في مدارِ ما يمكنُ الاصطلاحُ عليه بـــ "التّفسير العقلاني"، وتعني العَقْلَنَةُ، في هذا المقام، إخْراجَ تَفْسِيرِ القرآنِ، وأشكالِ فهمه وتلقّيهِ، من دوائر الأسْطَرةِ التي غلّفتهُ لردحٍ طويل من الزّمنِ، حَيْثُ بلغتْ العَقْلَنَةُ ذروةَ نشاطها معَ بعضٍ من أَعْلَام الفكر الإصلاحيِّ، خاصَّةً معَ محمّد عبده. لكنّ، هذه المحاولة الإصلاحيّة، سرعان ما انكفتْ على أعقابها، وَوَلَجَتْ (...)
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  8. Kesetaraan Gender Dalam Al-Qur'an.Ainun Hakiemah & Siti Muliana - 2021 - Refleksi 20 (1).
    The focus of this paper study is related to inheritance in Hamka's perspective. The topic of the author considers important because there are still lack of studies on the themes of gender equality based on the perspective of certain figures. So that the author's expectations with this paper can open up and add to the treasures related to gender equality, especially in terms of inheritance. The determination of this topic aims to respond to the present reality, where some people or (...)
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  9.  2
    Major Trends in the Historiography of Muslim Reformism in Pre-Independent Malaysia.Hafiz Zakariya - 2019 - Intellectual Discourse 27 (2):531-554.
    Muslim reformism, which emerged in West Asia during the closingyears of the nineteenth century, and the early twentieth, was spearheaded byJamal al-Din al-Afghani and Muhammad ‘Abduh. It responded to the socioeconomicand political challenges confronting the Muslim society. Muslimreformism was not only influential in West Asia but also in Southeast Asia.However, most studies on Muslim reform have privileged the “central Islāmiclands” at the expense of its “periphery”. As a result, Muslim reform inMalaysia has been marginalised. Thus, this article, discusses the (...)
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  10.  2
    Muḥammad Bahjat Al-Bīṭār and the Decline of Modernist Salafism in Twentieth-Century Syria.Itzchak Weismann & Rokaya Adawi - 2021 - Journal of Islamic Studies 32 (2):237-256.
    The Salafī version of the Islamic Modernist trend emerged in the late nineteenth century among middle-ranked ulema-cum-intellectuals in the major Arab urban centres of the Ottoman Empire. Modernist Salafīs strove to strike a balance between modernization along Western lines and an authenticity based on the model of the pious ancestors. They differed from other early modernists such as the Young Ottomans and the celebrated Jamāl al-Dīn al-Afghānī and Muḥammad ʿAbduh by drawing their inspiration from the teachings of the medieval theologian (...)
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  11.  14
    The Crows of the Arabs.Bernard Lewis - 1985 - Critical Inquiry 12 (1):88-97.
    Aghribat al-Arab, “crows or ravens of the Arabs,” was the name given to a group of early Arabic poets who were of African or partly African parentage. Of very early origin, the term was commonly used by classical Arabic writers on poetics and literary history. Its use is well attested in the ninth century and was probably current in the eighth century, if not earlier. The term was used with some variation. Originally, it apparently designated a small group of poets (...)
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  12.  32
    Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses Among Muslim Reformers.Safdar Ahmed - 2013 - Distributed in the United States and Canada Exclusively by Palgrave Macmillan.
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
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  13.  15
    Evolution of Islamic Radicalism During the 19th to 21st Centuries.Konstantin Kachan - 2018 - Journal for the Study of Religions and Ideologies 17 (49):105-119.
    This article is an overview of the evolution of Islamic radicalism during the 19 th - 21 st centuries. It demonstrates that nineteenth century Islamic radicalism is based on the ideas of pan-Islamism, whose main representatives are J. al-Din al-Afghani and M. Abduh. In turn, Islamic radicalism of the twentieth to twentyfirst centuries is based on the ideas of Islamic fundamentalism. Its main representatives are H. Al-Banna, S. Qutb, the Deoband movement, al-Maududi and R. Khomeyni. Pan-Islamic theories of the (...)
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