(1999). Planetary consciousness: From vision to practice. World Futures: Vol. 54, Challenges of Evolution at Pat I: The Human Factor in Evolution, pp. 287-296.

Francesco Valerio Tommasi - Rhetoric & Dialectic in the Time of Galileo - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 358-359 Jean Dietz Moss and William A. Wallace. Rhetoric & Dialectic in the Time of Galileo. Washington, D.C.:The Catholic University of America Press, 2003. Pp. ix + 438. Cloth, $69.95. "The setting for this book is Northern Italy in the late sixteenth and early seventeenth centuries, a time when arguments were more than (...) entertaining verbal duels, where they might mean death or imprisonment for the orator or the author" . It defines the background in which the case of Galileo takes place, while delving into the scientific constitution of rhetoric and dialectic, the disciplines that.. (shrink)

Authors have paid considerable attention to how to define the meaningful work construct. This has led to providing comprehensive definitions in the light of different theoretical frameworks that reflect a degree of contestation within the field. Several of them have proposed definitions linked to the individuals’ pervasive sense of the value of their work. Others have offered descriptions centred on their temporal, episodic nature and emphasising the individual’s occasional work experience. These definitions reflected a potential temporal condition as well as (...) the variety of time perspectives underpinning the authors’ conceptualizations of the construct. This paper conducted a broad literature review to analyse works which have adopted a temporal framework or supported a time-based definition of the construct. The analysis indicates two different conceptualizations of the construct: as a permanent/steady mindset and as a changeable/episodic experience. As a reflective paper, the present contribution develops an overall framework for views and theories on meaningful work. It reports a critical review on the matter to elevate understanding of meaningful work for further research and applied implications in work and organizational studies. (shrink)

Dès sa jeunesse, Kant s’occupe d’ontologie. « Amoureux » de la métaphysique, il est toutefois insatisfait des résultats atteints par cette dernière et il lui cherche un fondement certain, jusqu’au développement de la philosophie transcendantale. Mais les confrontations variées et répétées de Kant avec la métaphysique et l’ontologie se mêlent souvent à la question de l’anthropologie. L’anthropologie est une discipline théorique et pratique ; elle est empirique, mais semble, dans certaines descriptions, être une partie de la métaphysique spéciale ; elle (...) est une branche spécifique de la philosophie, mais la réponse à la question « qu’est-ce que l’homme? » constitue sa synthèse et son sommet. Dans un hapax logomenon remontant au début des années 1770, Kant parle aussi d’« anthropologie transcendantale ». Dans ce passage et à cette période – dans la lignée des réflexions consacrées à la psychologie empirique – Kant semble s’adresser à une discipline qui serait une prémisse nécessaire à la métaphysique générale et à ce titre, remplacerait l’ontologie. (shrink)

The present pilot study investigates the relationships between scientific ignorance and several individual attitudes, personality traits and cultural behaviors. Starting from well-established practices and standards of psychometric analysis, our work has produced a complex cross-scalar survey of scientific competency between students attending an art and multimedia high school. Data are classified through six scales about self-esteem, scientific attitudes, paranormal beliefs, scientific competency, social desirability and personality traits. The results are considered in relation to three hypotheses: the correlation between positive scientific (...) attitude and lower paranormal beliefs plus higher scientific competencies; the scientific attitude is enhanced by cultural and scientific activities and negatively related to superstition; people who show specific personality traits have higher positive attitude and interest toward science, while other traits are more related to superstitious beliefs. The outcome of our poll confirms our hypotheses and shows additional traits correlations. (shrink)

La question de l’analogie – fondamentale pour toute la néoscolastique, de Gilson à Maritain – trouva sa consécration en 1932 dans le fameux Analogia entis d’Erich Przywara. À la suite de l’influence de Przywara, l’analogie a eu un rôle décisif aussi dans la pensée d’Edith Stein. Mais en décrivant la dialectique phénoménologique entre être fini et être éternel Stein confère à l’analogie de l’être une tournure que l’on peut qualifier de « personnelle ». Il s’agit du rapport entre deux « (...) je suis » : le « je suis » humain et créatural et le « je suis » divin. L’analogia entis originelle est donc pour Stein le rapport entre deux personnes. (shrink)

Cognitive neuroscience has come to be viewed as the flagship of the cognitive sciences and is transforming our understanding of the nature of mind. In this paper we survey several research fields in cognitive neuroscience (lateralization, neuroeconomics, and cognitive control) and note that they are making rapid progress on fundamental issues. Lateralization research is developing a comparative framework for evolutionary analysis, and is identifying individual- and population-level factors that favor brain asymmetries. Neuroeconomics is creating a research framework for studying valuation (...) mechanisms in the brain that allows investigation of more complex phenomena than traditional reward paradigms. And cognitive control research has cast light on the mechanisms of task learning and top-down control that enable fluid goal-directed behavior in complex situations. Reasons for the success of cognitive neuroscience are varied: technical advances (e.g., in molecular genetics and imaging) are part of the story, but the more important factors have to do with the power of integrating a bottom-up mechanistic approach with larger functional and evolutionary perspectives. The incorporation of a bottom-up component differentiates cognitive neuroscience from the multidisciplinary ambitions of classical cognitive science, which suffered from having limited access to mechanisms. (shrink)

In the present article, we investigated the relation between socio-demographic variables and personality factors with religious fundamentalism. Our data were collected from a sample of 125 Italian Catholic participants. Correlation analyses showed a significant association between RF and the openness domain of personality, including both facet scales. We also found a significant association between RF and conscientiousness. Regarding socio-demographic variables, we found significant correlations between RF and years of education, church attendance, belief, and age, while there was no significant correlation (...) between RF and gender. Path analysis showed that the effects on RF of socio-demographic factors are stronger than those of personality factors. (shrink)

The general structure of Steels & Belpaeme's (S&B's) central premise is appealing. Theoretical stances that focus on one type of mechanism miss the fact that multiple mechanisms acting in concert can provide convergent constraints for a more robust capacity than any individual mechanism might achieve acting in isolation. However, highlighting the significance of complex constraint interactions raises the possibility that some of the relevant constraints may have been left out of S&B's own models. Although abstract modeling can help clarify issues, (...) it also runs the risk of oversimplification and misframing. A more subtle implication of the significance of interacting constraints is that it calls for a close relationship between theoretical and empirical research. (shrink)

An overview of current research at the intersection of psychology and biology,integrating evolutionary and developmental data and explanations.

Vocational Education and Training programs are fuelled by technical and practical educational modules. The teaching staff adopts both traditional and innovative pedagogical frameworks to increase the generalization and maintenance of practical skills. At the same time, VET teachers and trainers have a few occasions to promote and include disciplines and educational programs for enhancing students' soft skills, e.g., critical thinking skills and media literacy. Following the European VET framework and literature of the field, CT and ML represent a social challenge (...) that requires even more efforts by academics, practitioners, and policymakers. Thisstudy situates into this context with the aim of introducing a novel educational approach for supporting the teaching staff in the promotion of students' CT and ML. This educational approach has been realized by the team of researchers and trainers of the NERDVET project, an Erasmus+ KA3 project devoted to the promotion of new tools and policies for enhancing CT and ML in VET. To pursue this aim, the team has employed the self-nudging model which regards the individuals' set of cognitive and behavioral strategies that individuals can develop to target a specific objective. By framing pedagogical strategies into this perspective, the team realized an initial approach for educational activities and teaching strategies to promote students' CT and ML. (shrink)

This essay focuses on the thesis of the so-called »double truth« within the philosophical and theological milieu of the University of Altdorf during the XVIIth Century. The problem of the »double truth« that aroused in the scholastic discussions on Averroism, receives a particular form in the context of Altdorf. In fact, this unique discursive setting was inspired there by the two main tendencies that characterize that philosophical and theological milieu at that time, namely radical Paduan Aristotelism, and Lutheran orthodoxy. Only (...) apparently opposed, these two positions converge on that point. And the synthesis of these two currents of thought gives rise to an interesting justification of the paradox of the conflict »between true and true«: the development of a theory of different fields and levels of truth. (shrink)

Wie bekannt unterscheidet Kant eine Anthropologie »in physiologischer Hinsicht« und eine »pragmatische« Anthropologie, aber die Anthropologie bleibt doch stets ein empirisches Wissen und besitzteindeutig keine apriorische Universalität. Umso mehr muss man sich über eine Reflexion aus dem handschriftlichen Nachlass wundern, wo Kant eine »anthropologia transcendentalis« erwähnt. Bei allen Vorbehaltenwegen der Singularität dieser Formulierung besitzt die Stelle eine wichtige Bedeutung und erfordert eine genauere Analyse. Denn in jener Reflexion erklärt Kant auch, dass der Gelehrte vermeiden müsse,ein »Cyclop« zu werden, das heißt (...) die Phänomene mit nur einem Auge zu betrachten. Dies sei nämlich die Haltung des »Egoisten der Wissenschaft «, der »seinen Kräften zu viel zutraut«. Jeder Arzt, Theologe, Jurist, selbst Geometer hat Kant zufolge »noch ein Auge nötig, welches macht, dass er seinen Gegenstand noch aus dem Gesichtspunkte anderer Menschen ansieht«. Dieser Gesichtspunktsteht hier ausdrücklich mit der »Critik« und der »Selbsterkenntnis« des menschlichen Verstandes und der menschlichen Vernunft in Verbindung: die Anthropologie wird hier also nicht nur als »transzendental« charakterisiert, sondern sie wird auch in direkten Zusammenhang mit dem anderen entscheidenden zentralen Titelwort der reifen kantschen Philosophie gebracht: »Kritik«. (shrink)

I suggest that a communicative context that has the potential to establish and maintain a shared advantage of behavioral lateralization should be identified in the domain of sexual selection, specifically in the interactions that individuals exploit to assess the fitness of potential mates.

Zu den Charakteristika philosophischer Spiritualität in der Spätantike gehört das besondere Interesse sowohl für Hierarchien als auch für Rituale. Dazu zählen einerseits sich stetig vervielfachende Stufen einer metaphysischen Ontologie, die zugleich als Hierarchie göttlicher oder auch dämonischer Wesen gefasst wird, andererseits nicht nur die Diskussion über Kultpraktiken, sondern auch deren intensivierte Ausübung. Vorstellungen eines stufenweisen Ab- und Aufstiegs der Seele sowie der Begegnung mit den unterschiedlichen Klassen höherer Wesen im Rahmen theurgischer Rituale verbinden diese beiden Aspekte; so kann sich schliesslich (...) der Gedanke entwickeln, der vollkommene Philosoph sei der vollkommene Theurg. Der vorliegende Band nimmt derartige Phänomene anhand der Chaldaeischen Orakel, des Hermetismus, der Gnosis sowie mittel- und neuplatonischer Autoren in den Blick und nimmt dabei auch Bezug auf christliche Perspektiven aus der Antike und der frühen Neuzeit sowie auf den soziokulturellen Hintergrund."--Back cover. (shrink)

The thesis of a “metaphysical” Kant has been repeatedly affirmed by historiographic research and is now a given. Contrary to what is often assumed, however, Kant’s relationship to metaphysics should be interpreted as the search for an unconditioned outside ontology. Kant realises the inevitable correlation between foundation and limit. “Absolute position”, “a priori synthesis”, “fact of reason” and “highest good in the world” are four expressions that highlight the repetition of this correlation and the impossibility of placing an unconditioned in (...) Kant’s passage from ontology to criticism, ethics and history. (shrink)

Two terms in the Kantian lexicon derives from the Latin metaphysical tradition of the res: Realität and Wirklichkeit. The first one expresses one of the categ...

The exceptional pandemic due to the 2019 coronavirus disease (COVID-19) has obliged all Italians to stay at home. In the literature, there are evidences that traumatic global events, such as natural catastrophes and pandemic, have negative effects on the physical and psychological health of the population. We carried out a survey to analyze the physical and psychological conditions of Italians during the pandemic. Due to the severe limitations in moving during the phase one lockdown, the survey was administered by internet. (...) Results show that Italians followed the provisions established by the Italian government to avoid contamination, but 43% of them declared to have suffered from physical symptoms, in particular migraine, sleep disorders, persistent exhaustion, and difficulty of concentration. They have great fear to be contaminated or that relatives or friends can be contaminated, and they actively take actions to avoid contamination. Participants declared that they had suffered a lot of inconveniences due to restrictions in their movements, and that their life habits were strongly changed. They spent their time at home in different activities, but their psychological well-being was strongly impaired by the lockdown. The level of anxiety tripled, in relation to the prepandemic period, and 30% of males and 41% of females declared to have severe levels of depression. Participants with high levels of optimism and hopefulness show a stronger resilience against anxiety and depression. In addition, there is a negative correlation between anxiety and depression and the five factors of personality. These results show that psychological diseases must not be neglected, and that people in lockdown do need support for their psychological health, also with the help of internet and communication technologies. (shrink)

An apparently paradoxical tendency in contemporary Philosophy of Religion consists in no longer seeking transcendence starting with invisible and immaterial elements, such as the soul, the spirit, or God known to reason. Instead a bridge between philosophy and theology has been singled out in the body. But how can one reach an idea of transcendence starting from the body? In these short reflections, I will try to show how finitude and immanence are the phenomenological meaning of the body. Consciousness itself (...) is finite because it is embodied. So it is not possible to transcend the body. It is only possible to decide how to live out one’s finitude: The body can be oriented to the consumption of the other, by periodic attempts to prolong one’s own life and power. Or, on the contrary, it is possible to let the others eat and consume me. Only others, indeed, can survive me and transcend my finitude. Keywords: body, transcendence, finitude, phenomenology, philosophy of religion, consumption. (shrink)

This 1995 volume views important social and political issues through the eyes of economists. Pioneered by Gary Becker, this approach asserts that all actions, whether working, playing, dating, or mating, have economic motivations and consequences, and can be analysed using economic reasoning. Intended as an introduction to the current state of the field, the essays are informal and non-technical, while still using up-to-date economic reasoning to illuminate such topics as crime, marriage, discrimination, immigration, fads and fashions. The expanding domain of (...) economics is illustrated, as problems from sociology, political science, anthropology, and public policy are all included in this Beckerian view: the world of human interaction, as seen by an economist. (shrink)

The stratification in depth of chromatically homogeneous overlapping figures depends on a minimization rule which assigns the status of being “in front” to the figure that requires the formation of shorter modal contours. This rule has been proven valid also in birds, whose visual neuroanatomy is radically different from that of other mammals, thus suggesting an example of evolutionary convergence toward a perceptual universal. [Shepard].