Results for '22 Llp'

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  1.  3
    Contents of Volume 22.22 Llp - 2013 - Logic and Logical Philosophy 22 (4):495-496.
  2.  55
    Acknowledgments.22 Llp - 2013 - Logic and Logical Philosophy 22 (4):497-498.
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  3.  40
    Psychiatry's Catch 22, Need for Precision, and Placing Schools in Perspective.A. R. Singh - 2013 - Mens Sana Monographs 11 (1):42.
    The catch 22 situation in psychiatry is that for precise diagnostic categories/criteria, we need precise investigative tests, and for precise investigative tests, we need precise diagnostic criteria/categories; and precision in both diagnostics and investigative tests is nonexistent at present. The effort to establish clarity often results in a fresh maze of evidence. In finding the way forward, it is tempting to abandon the scientific method, but that is not possible, since we deal with real human psychopathology, not just concepts to (...)
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  4.  35
    Acknowledgments.Llp 20 - 2011 - Logic and Logical Philosophy 20 (4):363.
  5.  23
    Contents of Volume 19.Llp 19 - 2010 - Logic and Logical Philosophy 19 (4):365-366.
  6.  18
    Contents of Volume 20.Llp 20 - 2011 - Logic and Logical Philosophy 20 (4):361-362.
  7. Identity Formation in Proverbs 22 and the Mkpuru Mmiri Drug Crisis in Igbo Communities.Favour C. Uroko - 2022 - HTS Theological Studies 78 (4).
    Although progress, no matter how small, has been made by scholars who examined different aspects of the Mkpuru Mmiri [methamphetamine or crystal meth] drug crisis in Nigerian Igbo communities, literature is yet to approach the study from the perspective of Proverbs 22 of the Old Testament. In this study, literature was extended to examining the Mkpuru Mmiri crisis from the lens of Proverbs 22. Today, many youths in Igbo communities are addicted to Mkpuru Mmiri, a stimulant drug. As part of (...)
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  8.  23
    A Δ22 Well-Order of the Reals and Incompactness of L.Uri Abraham & Saharon Shelah - 1993 - Annals of Pure and Applied Logic 59 (1):1-32.
    A forcing poset of size 221 which adds no new reals is described and shown to provide a Δ22 definable well-order of the reals . The encoding of this well-order is obtained by playing with products of Aronszajn trees: some products are special while other are Suslin trees. The paper also deals with the Magidor–Malitz logic: it is consistent that this logic is highly noncompact.
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  9.  25
    22. Virtues in Epistemology.John Greco - 2003 - In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. pp. 211.
    In ”Virtues in Epistemology,” John Greco presents and evaluates two main notions of intellectual virtue. The first concerns Ernest Sosa's development of this concept as a disposition to grasp truth and avoid falsehood. Greco contrasts this with moral models of intellectual virtue that include a motivational component in their definition, namely a desire for truth. Instead, Greco argues that a minimalist reliabilist account of intellectual virtue “in which the virtues are conceived as reliable cognitive abilities or powers,” can be illuminating (...)
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  10.  18
    Philosophy by Women 22 Philosophers Reflect on Philosophy and Its Value.Elly Vintiadis (ed.) - 2020 - New York, USA: Routledge.
    What is philosophy, why does it matter, and how would it be different if women wrote more of it? At a time when the importance of philosophy, and the humanities in general, is being questioned and at a time when the question of gender equality is a huge public question, 22 women in philosophy lay out in this book how they think of philosophy, what they actually do, and how that is applied to actual problems. By bringing together accounts of (...)
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  11.  53
    22 the Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield Eva Feder Kittay.Eva Feder Kittay - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
  12.  35
    February 22, 2001: Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been pros-ecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  13. February 22, 2001: Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    : On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  14. The Annual of Psychoanalysis, V. 22.Jerome A. Winer - 1994 - Routledge.
    Volume 22 of _The Annual of Psychoanalysis_ begins with the provocative reflections of Jane Flax and Robert Michels on the current status and future prospects of psychoanalysis a century after Freud. Flax believes that analysis will not survive in the postmodern West if analysts cling to the medical model and the notion of analysis as a clinical science; Michels believes analysis will be revivified in the next century by reorganizing its training institutes within universities. A section on "Psychoanalysis and the (...)
     
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  15.  18
    Going Beyond the Catch-22 of Autism Diagnosis and Research. The Moral Implications of (Not) Asking “What Is Autism?”.Jo Bervoets & Kristien Hens - 2020 - Frontiers in Psychology 11.
    Psychiatric diagnoses such as Autism Spectrum Disorder (ASD) are primarily attributed on the basis of behavioral criteria. The aim of most of the biomedical research on ASD is to uncover the underlying mechanisms that lead to or even cause pathological behavior. However, in the philosophical and sociological literature, it has been suggested that autism is also to some extent a ‘social construct’ that cannot merely be reduced to its biological explanation. We show that a one-sided adherence to either a biological (...)
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  16. 教师走向成功的22条“军规”.Jinghua Liu - 2006 - Jilin Ta Xue Chu Ban She.
    本书从教师职业素质和专业发展的角度出发,参考借鉴了网络上颇为流行的《做教师的22条军规》的部分条款,分成运筹职业:三尺讲台与你一生有约;决胜课堂:让你的教学充满激情与诗意;倾情心田:让爱做主,剑指未来 :让你的教师生涯洒满阳光四个部分。.
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  17. Heraclitus, 22 B 14 DK.Tomáš Vítek - 2015 - Elenchos 36 (2):195-234.
    The article presents a reconstruction of Heraclitus’ saying in DK 22 B 14, which is generally thought to be two discontinuous statements, inorganically linked by a commentary by Clement of Alexandria. Although this sentence of Clement’s is almost unanimously rejected as a Christian misinterpretation of the pagan mysteries, the author of the article attempts to demonstrate that the core of the sentence does come almost certainly from Heraclitus. All that Clement did was to change the meaning of the sentence by (...)
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  18. Letter to Russell, 22.6. 1902.Gottlob Frege - 1997 - In Michael Beaney (ed.), The Frege Reader. Blackwell.
  19. 22. It Isn't So, But Could It Be?Chris Mortensen - 2005 - Logique Et Analyse 48.
     
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  20.  34
    Psalm 22 at the Cross: Lament and Thanksgiving for Jesus Christ.John H. Reumann - 1974 - Interpretation 28 (1):39-58.
    Use of Psalm 22 through the pre-Christian centuries and critical analysis of our Gospels working back from them to Jesus meet in a picture of the cross as lament in suffering and thanksgiving for what God then did. To that extent, the intent of the psalm came to supreme expression in Jesus.
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  21.  10
    22. Filtration Structures and the Cut Down Problem for Abduction.John Woods & Dov M. Gabbay - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press. pp. 398-417.
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  22.  4
    Psalm 22 at the Cross: Lament and Thanksgiving for Jesus Christ.John H. Reumann - 1974 - Interpretation: A Journal of Bible and Theology 28 (1):39-58.
    Use of Psalm 22 through the pre-Christian centuries and critical analysis of our Gospels working back from them to Jesus meet in a picture of the cross as lament in suffering and thanksgiving for what God then did. To that extent, the intent of the psalm came to supreme expression in Jesus.
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  23. 22 Ethics Makes Strange Bedfellows: Intuitions and Quasi-Realism.Matt Bedke - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? Routledge. pp. 416.
    You know the story. You have a few intuitions. You propose a few theories that fit them. It’s a living. Of course, things are more complicated than this. We are sensitive to counterexamples raised by others and wish to accommodate or explain away an ever-wider base of intuitive starting points. And a great deal of the action occurs in rational reflection that can alter what is intuitive, and in theorizing that overturns formerly justified beliefs and moves us to new justified (...)
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  24. 22 - 23 April : Two Papers on Thomas More.Warren W. Wooden - 1977 - Moreana 14 (2):26-26.
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  25. Международная конференция «X кантовские чтения: Классический разум и вызовы современной цивилизации». Калининград, 22—24 апреля 2009 г. [REVIEW]В. В Балановский & А. Г Пушкарский - 2009 - Kantovskij Sbornik 2:167-175.
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  26. Juan 22-29. Yichuan Wen Ji 8 Juan.Cheng Yi - 2006 - In Hao Cheng (ed.), Cheng Shu Fen Lei. Shanghai Ci Shu Chu Ban She.
     
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  27. 22 Juin 1988 à Paris.Elaine Zajano - 1988 - Moreana 25 (2-3):217-219.
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  28.  68
    Not Rational, But Not Brutely Causal Either: A Response to Fodor on Concept Acquisition.Louise Antony - unknown - Theoria : An International Journal for Theory, History and Fundations of Science 35 (1):45-57.
    Jerry Fodor has argued that concept acquisition cannot be a psychological or “rational-causal” process, but can only be a “brute-causal” process of acquisition. This position generates the “doorknob  DOORKNOB” problem: why are concepts typically acquired on the basis of experience with items in their extensions? I argue that Fodor’s taxonomy of causal processes needs supplementation, and characterize a third type: what I call “intelligible-causal processes.” Armed with this new category I present what I regard as a better response than (...)
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  29.  16
    22 Kantians and Utilitarians and the Moral Status of Nonhuman Life.James P. Sterba - forthcoming - Environmental Ethics: The Big Questions.
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  30. Luke 22: 39–53.Marci Auld Glass - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):417-419.
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  31. 22° Congreso de la Asociación de Sociedades de Filosofía de Lengua Francesa, Dijon.Lorenzo PeÑa - 1989 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (2).
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  32.  11
    Chapter 22. Kant’s Natural Teleology? The Case of Physical Geography.Robert R. Clewis - 2015 - In Reading Kant's Lectures. De Gruyter. pp. 526-552.
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  33.  13
    Chapter 22: Correct Naming.H. G. Xunzi - 2015 - In Xunzi: The Complete Text. Princeton University Press. pp. 236-247.
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  34. 22 Juin à Paris : Tradition Généreuse.Renate Sander-Regier - 1986 - Moreana 23 (3-4):121-124.
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  35. Matthew 22:1–14.Carter Lester - 2008 - Interpretation: A Journal of Bible and Theology 62 (3):308-310.
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  36. 22/Love in the Heart Tradition.Andrew Tallon - 1981 - In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. pp. 335.
     
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  37. 22 Juin 1979 : Saints John Fisher Et Thomas More.Anna Torlay - 1979 - Moreana 16 (3):75-75.
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  38. Luke 22:39–46.Sheldon Tostengard - 1980 - Interpretation: A Journal of Bible and Theology 34 (3):283-288.
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  39. Psalm 22.Sheldon Tostengard - 1992 - Interpretation: A Journal of Bible and Theology 46 (2):167-170.
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  40. Psalm 22: Vox Christi or Israelite Temple Liturgy?Gregory Vall - 2002 - The Thomist 66 (2):175-200.
     
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  41. 22 Skepticism and the Possibility of Knowledge Barry Stroud.Barry Stroud - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 360.
  42.  3
    Oxford Studies in Ancient Philosophy: Volume 22 Summer 2002.David Sedley - 2002 - Oxford University Press UK.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. The essays in this volume focus in particular on Plato, Aristotle and the Stoics. Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge 'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review.
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  43. The Renewal of Materialism, Graduate Faculty of Philosophy Journal, 22, n° 1.Charles T. Wolfe - 2005 - Presses Universitaires de France.
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  44. 22 Atmospherics: Abortion Law and Philosophy.Anita L. Allen - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. pp. 184.
    In 1934, Karl N. Llewellyn published a lively essay trumpeting the dawn of legal realism, "On Philosophy in American Law." The charm of his defective little piece is its style and audacity. A philosopher might be seduced into reading Llewellyn’s essay by its title; but one soon learns that by "philosophy" Llewellyn only meant "atmosphere". His concerns were the "general approaches" taken by practitioners, who may not even be aware of having general approaches. Llewellyn paired an anemic concept of philosophy (...)
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  45.  14
    22º Congreso de la Asociación de Sociedades de filosofía de Lengua francesa, Dijon.Lorenzo Peña - 1988 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (1):278-280.
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  46. Exodus 22:21–27 [Hebrew: 20–26].Lloyd R. Bailey - 1978 - Interpretation: A Journal of Bible and Theology 32 (3):286-290.
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  47. Paris, 22 Juin 1989. [REVIEW]Anne Baird-Smith - 1990 - Moreana 27 (1-2):200-200.
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  48. Genesis 22:1–19.David L. Barnhart - 2022 - Interpretation: A Journal of Bible and Theology 76 (2):156-158.
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  49. 22 Conceptions of Probability.Charles R. McCann Jr - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar Companion to Economics and Philosophy. Edward Elgar.
  50. 22. The Use of History.John StuartHG Mill - 1988 - In Journals and Debating Speeches. University of Toronto Press. pp. 392-397.
     
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