Results for ' iden ti dad'

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  1.  22
    Los padecimientos de la identidad.Celso Sánchez Capdequí - 2003 - Utopía y Praxis Latinoamericana 8 (22):45-65.
    This ar ti cle pre tends to be a the o ret i cal in cur sion into the mag matic world of pas sion con ceived as the un chained power of hu man acts. This pa per is in spired in the works of the Span ish phi los o pher Eugenio Trías, and pro - poses pas sion as a ba sic cat e gory from which to ..
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  2.  6
    Ob istorii vozniknovenii︠a︡ "teorii otnositelʹnosti".A. A. Ti︠a︡pkin - 2004 - Dubna: Obʹedinennyĭ in-t i︠a︡dernykh issledovaniĭ.
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  3.  23
    Gül Bahçesinden Mektuplar-Mür'sel't, Hüseyin Vass'f, Hazırlayan: Mehmet Akkuş, İ.Muhammet Akif Ti̇yek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):613-613.
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  4. Nature and Nation in Chinese Political Thought: The National Essence Circle in Early-Twentieth-Century China.Fan Fa-ti - 2004 - In Lorraine Daston & Fernando Vidal (eds.), The moral authority of nature. Chicago: University of Chicago Press. pp. 409--437.
  5. Sefer Orekh yamim.le-Rabi Shemuʼel Benveniśti - 1996 - In Samuel Benveniste & Śimḥah (eds.), Sheloshah sefarim niftaḥim. Yerushalayim: Mekhon "Shem ha-gedolim".
     
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  6.  4
    A contemporary renaissance: Gülen's philosophy for a global revival of civilization.Sulaymān ʻAshrātī - 2017 - Clifton, New Jersey: Blue Dome Press.
    Ashrati's book is a study of intellectual framework laid out by Fethullah Gulen in his call for the revival of humanity's changing power. Gulen, a prominent scholar of Islam and a social activist, is the inspiration behind the global network of education, charity and interfaith dialogue. This book is an attempt to show how significant Gulen's layout for reconstruction is to Islam and to the rest of the world.In his analysis of Gulen's thought of reconstruction, Ashrati looks at concepts including (...)
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  7. al-Insān fī falsafat al-Fārābī.Ibrāhīm ʻĀtī - 1998 - Bayrūt: Dār al-Nubūgh.
  8.  23
    Phenomenology and the Primacy of the Political: Essays in Honor of Jacques Taminiaux.Véronique M. Fóti & Pavlos Kontos (eds.) - 2017 - Cham: Springer.
    This volume is a Festschrift in honor of Jacques Taminiaux and examines the primacy of the political within phenomenology. These objectives support each other, in that Taminiaux's own intellectual itinerary brought him increasingly to an affirmation of the importance of the political. Divided into four sections, the essays contained in this volume engage with different aspects of the political dimension of phenomenology: its dialogue with classic texts of political philosophy, the political facets of phenomenological praxis, phenomenology’s contribution to actual political (...)
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  9.  5
    Merleau-Ponty at the gallery: questioning art beyond his reach.Véronique Marion Fóti - 2020 - Albany: SUNY Press.
    Merleau-Ponty's phenomenological ontology engages deeply with visual art, and this aspect of his work remains significant not only to philosophers, but also to artists, art theorists, and critics. Until recently, scholarly attention has been focused on the artists he himself was inspired by and wrote about, chiefly Cézanne, Klee, Matisse, and Rodin. Merleau-Ponty at the Gallery expands and shifts the focus to address a range of artists (Giorgio Morandi, Kiki Smith, Cy Twombly, Joan Mitchell, and Ellsworth Kelly) whose work came (...)
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  10. Spisy.Tomáš Štítný - 1923 - V Praze,: Nákl. České akademie věd a umění.
     
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  11.  2
    Sborník Vyšehradský.Tomáš Štítný - 1960 - Praha,: Nakl. Československé akademie věd. Edited by František Ryšánek & Jiří Daňhelka.
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  12.  3
    Filosofii︠a︡ russkogo zarubezhʹi︠a︡.V. I. Povilaĭtis (ed.) - 2007 - Kaliningrad: RGU im. I. Kanta.
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  13.  10
    Concept of emptiness in Pāli literature.Mădavacciyē Dhammajōti - 2009 - Colombo: Godage International Publishers.
  14.  10
    The God who refuses to appear on philosophy's terms.Martin Beck Matuštík - 2009 - In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology. New York: Fordham University Press.
    This chapter examines Merold Westphal's critique on the works of Calvin Schrag about the relationship of philosophy and a theistic belief in God. It talks about why neither devils speak as atheist nor god as theist. It reveals that God refuses to appear on philosophy's terms because in God's transcendence, God would appear more otherwise than Being. Also, theism does not explain why the divine “otherwise” ultimately signifies that a personally loving Creator and Redeemer in loving unconditionally always already love (...)
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  15.  39
    Merleau-Ponty: difference, materiality, painting.Véronique Marion Fóti (ed.) - 1996 - Atlantic Highlands, N.J.: Humanities Press.
    Although the three sections contain essays written from a wide spectrum of viewpoints, they emphasize, respectively, the important connections of Merleau-Ponty's thought to that of Derrida and Levinas, the Husserlian heritage and complex implications of his philosophy of material existence, and the relation of his philosophy of painting to contemporary abstract art. A distinguishing feature of this collection is its emphasis on contemporaneity.
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  16. al-Maʻrifah wa-al-nafs wa-al-ulūhīyah fī al-falsafah al-Islāmīyah wa-al-madāris al-falsafīyah al-ukhrá.Muḥammad Riḍā Lawātī - 1994 - Bayrūt: Dār al-Sāqī.
  17.  2
    al-ʻAllāmah Nājī al-Takrītī kamā ʻariftuh.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  18. Hindu Dharma and indian Funk.K. Dad Prithipaul - 2005 - In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld. pp. 276.
     
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  19.  2
    The Labyrinth of solitude: a comparative exposition of dharma as ontology according to the Mahabharata.K. Dad Prithipaul - 2012 - Munshirm Manoharlal Publishers.
  20. Moha: a study in the metaphysics of error in the Brahminical tradition.K. Dad Prithipaul - 1988 - New Delhi: Classical Pub. Co..
     
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  21. Jih hsin shuo ho ti hsin shuo ti tou cheng.Ti Li - 1974 - Jen Min Ch U Pan She.
     
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  22.  25
    A Discussion of the Nien Society.Chiang Ti - 1980 - Chinese Studies in History 13 (3):26-40.
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  23. Informat︠s︡iĭnyĭ prostir suchasnoï filosofsʹkoï osvity: tezy dopovideĭ naukovo-praktychnoho seminaru.A. V. Ti︠a︡glo & S. L. I︠E︡vsi︠e︡i︠e︡v (eds.) - 1993 - Kharkiv: Kharkivsʹkyĭ derz︠h︡. universytet.
     
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  24. Stanovlenie nauchnoĭ kont︠s︡ept︠s︡ii t︠s︡elostnosti.A. V. Ti︠a︡glo - 1989 - Kharʹkov: Izd-vo pri Kharʹkovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  25.  1
    Teoreticheskoe znachenie otechestvennoĭ filosofii: monografii︠a︡.I. N. Ti︠a︡pin - 2021 - Vologda: VoGU.
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  26.  9
    Uncertainty and Method: Whiteness, Gender and Psychoanalysis in Germany.Martina Tißberger - 2005 - European Journal of Women's Studies 12 (3):315-328.
    This article discusses the methodological challenges posed for psychological research on whiteness at the intersection between race and gender in Germany. Much of the current research in the social science field in Germany focuses on violent expressions of racism or Fremdenfeindlichkeit and represents a collective immunization against the knowledge about the history and the historicity of whiteness as a history of seizure. Such approaches are motivated by fear and uncertainty. The author takes this uncertainty not only as a starting point (...)
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  27.  22
    A Short Talk on Biological Theories and the History of Their Development.Tung Ti-Chou - 1979 - Contemporary Chinese Thought 10 (4):55-82.
    Man's interpretations of natural phenomena change and develop gradually in accordance with his knowledge of them and the accumulation of scientific data about them. In studying a subject, it is very important to understand the history of the development of the subject and the general state of theoretical thinking on the subject. By so doing, we can embrace the experience and knowledge secured by scholars in the past and broaden our vision in order to avoid tortuous paths. The author of (...)
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  28. Christian Faith and the Chinese Way.Tang Ti - 1998 - In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. International Scholars Publications. pp. 1--235.
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  29. Chʻŏrhak kaeron.Chŏng-hun Ti - 1977
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  30. al-Dirāsāt al-nafsānīyah ʻinda al-ʻulamāʼ al-Muslimīn.Muḥammad ʻUthmān Najātī - 1993 - al-Qāhirah: Dār al-Shurūq.
  31. al-Idrāk al-ḥissī ʻinda Ibn Sīnā.Muḥammad ʻUthmān Najātī - 1961
     
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  32.  18
    7.Sınıf Öğrencilerinin Metin Yapılarına Göre Düşünceyi Geliştirme Yollarının İnc.Esra Nur Ti̇ryaki̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2193-2193.
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  33. Dialectical materialism and Bourgeois myth on death of philosophy.Ti Ojzerman - 1977 - Filosoficky Casopis 25 (2):160-165.
     
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  34. The uniqueness of human being.Ti Ojzerman - 1989 - Filosoficky Casopis 37 (4):537-552.
  35.  8
    Religious Affiliation And Beliefs In The Novels Of The Tanzimat Era.Kemal Ti̇mur - 2009 - Journal of Turkish Studies 4:2089-2125.
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  36. Mawāqif Islāmīyah ḥaḍārīyah fī zaman al-taṭarruf wa-al-Amrakah.Kamāl Shātīlā - 2004 - Bayrūt: al-Markaz al-Waṭanī lil-Dirāsāt.
     
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  37.  30
    The Age in which Ch 'in Shih-huang was born'.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):3-16.
  38.  23
    The Establishment of a New System for the Consolidation of Unification.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):91-115.
  39.  22
    The Preparations for Unification.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):37-54.
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  40.  17
    The role of Ch 'in Shih-huang in progressive historical change'.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):154-161.
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  41.  13
    The Struggle between "Emphasizing the Present While Slighting the Past" and "Using the Past to Criticize the Present".Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):116-131.
    The preceding chapter listed the measures Ch'in Shih-huang took to consolidate the unification. Before all this, the state of Ch'in, through Shang Yang's reforms, had eliminated the hereditary privileges of the aristocracy, dealt a severe blow to the power of the slave-owning aristocracy, instituted the system of landownership by the landlords, established the system of commanderies, unified weights and measures, and carried out the policy of "emphasizing agriculture and restricting commerce," so as to enable the landlord economy to achieve greater (...)
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  42.  13
    The Success of Unification.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):74-90.
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  43. Đạo đức học phương Đông cổ đại.Tình Vũ - 1998 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
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  44.  5
    Qirāʼāt fī Mītāfīzīqā Arisṭū.Munṣif Waslātī - 2020 - Tūnis: Mujammaʻ al-Aṭrash li-Nashr wa-Tawzīʻ al-Kitāb al-Mukhtaṣṣ wa-tawzīʻih.
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  45.  2
    al-Falsafah al-siyāsīyah ʻinda Nājī al-Takrītiī.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  46.  8
    Kente Göç Sebeplerinin Türk Romanına Yansıması.Servet Ti̇ken - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):605-605.
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  47.  26
    Zaman ve Mek'n Birlikteliği Açısından Yakup Kadri Karaosmanoğlu'nun Ankara Romanı Üzerine Bir İncele.Servet Ti̇ken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1551-1551.
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  48. Le matérialisme dialectique et le mythe bourgeois sur la mort de la philosophie En tchèque.Ojzerman Ti - 1977 - Filosoficky Casopis 25 (2):160-165.
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  49.  7
    Romain Gary'den Yeniötesi Bir Özkurgusal Roman:Şafakta Verilmiş Sözüm Vardı.Ali Ti̇lbe - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):651-651.
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  50.  8
    The Importance of Teaching Turkish as A Foreign Language in Europe in the 18th Century: Ecole des Enfants de Langue d’Istanbul in the Ottoman Empire.Suna Ti̇mur Ağildere - 2010 - Journal of Turkish Studies 5:693-704.
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