Results for 'Abraham J. Peck'

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  1.  22
    Crimes Unspoken: The Rape of German Women at the End of the Second World War by Miriam Gebhardt: Malden, MA: Polity Press, 2017.Abraham J. Peck - 2018 - Human Rights Review 19 (1):135-137.
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  2.  38
    Poland and the Jews.Abraham J. Peck & Ewa M. Thompson - 1999 - The Chesterton Review 25 (1/2):186-194.
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  3.  7
    Poland and the Jews.Abraham J. Peck & Ewa M. Thompson - 1999 - The Chesterton Review 25 (1-2):186-194.
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  4.  54
    The Historical Background to Polish-Jewish Relationships.Abraham J. Peck - 1999 - The Chesterton Review 25 (1/2):195-197.
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  5.  10
    Successful relationships: at home, at work, and with friends: bringing control issues under control.Abraham J. Twerski - 2003 - Brooklyn, N.Y.: Mesorah Publications.
    Often the greatest challenges in our relationships with others center on control. Using the Torah wisdom of his heritage and the remarkable insight of his profession, Rabbi Abraham J. Twerski, M. D. once again enlightens us on key issues that.
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  6.  4
    Dearer than life: making your life more meaningful.Abraham J. Twerski - 1997 - Brooklyn, N.Y.: Mesorah Publications.
    With his unique approach, Rabbi Twerski explores some of the core questions that trouble serious people: What is my function in life? What is my purpose on earth? How can I elevate my soul without harming my body? How can I turn meaning into a practical reality, not a fluffy cliche? Rabbi Twerski's down-to-earth, common sense, real world advice has helped tens of thousands of people. Here he brings his counseling to a new plateau.
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  7.  10
    Twerski on spirituality.Abraham J. Twerski - 1998 - Brooklyn, NY: Mesorah Publications.
    Rabbi Abraham J. Twerski, M. D. is the master of showing how mundane events and activities can be saturated with meaning and even holiness. In this era when all sorts of people are searching for spirituality, Rabbi Dr. Twerski shows us how every area of life marriage, job, social life, and dozens more can have a soul and higher purpose. And he gives wise and practical advice on how to do it. The unique Twerski blend of winning story and (...)
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  8. The Prophets.Abraham J. Heschel - 1962
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  9.  43
    The religious ideas and social philosophy of Tolstoy.J. H. Abraham - 1929 - International Journal of Ethics 40 (1):105-120.
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  10.  26
    The Religious Ideas and Social Philosophy of Tolstoy.J. H. Abraham - 1929 - International Journal of Ethics 40 (1):105-120.
  11.  22
    The Religious Ideas and Social Philosophy of Tolstoy.J. H. Abraham - 1929 - International Journal of Ethics 40 (1):105-120.
  12. Social Aspects of Early Christianity.Abraham J. Malherbe, Gerd Theissen & John Bowden - 1977
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  13.  12
    Ethics in Context: The Thessalonians and their neighbours.Abraham J. Malherbe - 2012 - HTS Theological Studies 68 (1).
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  14.  1
    Growing each day.Abraham J. Twerski - 1992 - Brooklyn, N.Y.: Mesorah Publications.
    GROWING EACH DAY provides an inspirational message and an appropriate prayer for every single day of the year, in a convenient daily calendar format updated through 2003 with room for daily notes. They are perfect companions for daily doses of strength and thought.
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  15. Sacred image of man.Abraham J. Heschel - 2009 - In Hans Küng (ed.), How to do good & avoid evil: a global ethic from the sources of Judaism. Woodstock, Vt.: SkyLight Paths.
     
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  16. What is it like to be conscious? The ontogenesis of consciousness.Fabrice Cle´Ment & Abraham J. Malerstein - 2003 - Philosophical Psychology 16 (1):67 – 85.
    In recent years, numerous studies have tried to highlight, from a naturalistic point of view, the apparent mysteries of consciousness. Many authors concentrated their efforts on explaining the phylogenetic origins of consciousness. Paradoxically, comments on the ontogenesis of consciousness are almost nonexistent. By crossing the results of psychology of development with a philosophical analysis, this paper aims to make up for this omission. After having characterized the different conceptual aspects of consciousness, we combine these, with observations made by developmental psychologists, (...)
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  17.  13
    Man is Not Alone.Milton R. Konvitz & Abraham J. Heschel - 1952 - Philosophical Review 61 (4):600.
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  18. Rechargeable solid electrolyte battery.J. N. Mrgudich, Abraham Schwartz, P. J. Bramhall & G. M. Schwartz - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 86.
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  19.  29
    The Humanities in Medical Education: Ways of Knowing, Doing and Being.J. Donald Boudreau & Abraham Fuks - 2015 - Journal of Medical Humanities 36 (4):321-336.
    The personhood of the physician is a crucial element in accomplishing the goals of medicine. We review claims made on behalf of the humanities in guiding professional identity formation. We explore the dichotomy that has evolved, since the Renaissance, between the humanities and the natural sciences. The result of this evolution is an historic misconstrual, preoccupying educators and diverting them from the moral development of physicians. We propose a curricular framework based on the recovery of Aristotelian concepts that bridge identity (...)
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  20.  5
    German Aesthetics: fundamental concepts from Baumgarten to Adorno.J. D. Mininger & Jason Michael Peck (eds.) - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    The first book of its kind, German Aesthetics assembles a who's who of German studies to explore 200 years of intellectual history, spanning literature, philosophy, politics, and culture.
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  21.  30
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  22.  40
    On the Consistency of Some Partition Theorems for Continuous Colorings, and the Structure of ℵ 1 -Dense Real Order Types.J. Steprans, Uri Abraham, Matatyahu Rubin & Saharon Shelah - 2002 - Bulletin of Symbolic Logic 8 (2):303.
    We present some techniques in c.c.c. forcing, and apply them to prove consistency results concerning the isomorphism and embeddability relations on the family of ℵ 1 -dense sets of real numbers. In this direction we continue the work of Baumgartner [2] who proved the axiom BA stating that every two ℵ 1 -dense subsets of R are isomorphic, is consistent. We e.g. prove Con). Let K H , be the set of order types of ℵ 1 -dense homogeneous subsets of (...)
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  23.  88
    Metaphysical thinking in Africa.Lesiba J. Teffo & Abraham Pj Roux - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Routledge. pp. 134.
  24. The Epistemological Significance of the Inner Witness of the Holy Spirit.William J. Abraham - 1990 - Faith and Philosophy 7 (4):434-450.
    This paper seeks to explore the significance of a specific kind of religious experience for the rationality of religious belief. The context for this is a gap between what is often allowed as rational and what is embraced as certain in the life of faith. The claim to certainty at issue is related to the work and experience of the Holy Spirit; this experience has a structure which is explored phenomenologically. Thereafter various ways of cashing in the epistemic value of (...)
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  25.  34
    The Foundation of Physicianship.Abraham Fuks, James Brawer & J. Donald Boudreau - 2012 - Perspectives in Biology and Medicine 55 (1):114-126.
    The practice of medicine involves continual change, driven by a constant stream of developments in the understanding of biological structure and function relevant to human diseases, and the parallel improvements in pharmacologic and other technological interventions. This change is also driven by evolving social philosophies, ethical trends, and lifestyles. As products of society, doctors absorb contemporary values and norms. Indeed, it would appear that the ethical norms and standards of medical practice are flexible, and that the characteristics of medical practice (...)
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  26. Themes in African metaphysics.Lesiba J. Teffo & Abraham Pj Roux - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press.
  27.  12
    The Gift of Death as the Grand Narrative of Humanism: Towards an Inclusive Ethos for Co-realization.T. J. Abraham - 2022 - Tattva - Journal of Philosophy 14 (1):85-102.
    The celebrated western humanist tradition has its source in its early philosophical texts. In The Gift of Death, Derrida analyses the history of the emergence of ethical responsibility in the so-called Religions of the Book such as Judaism, Christianity, and Islam. While the humanist project helped itself through its conquest of the human sphere, it has served to upset the ecological balance and jeopardize sustainability. While searching for an inclusive vision for a sustainable, ethical perspective, Dōgen’s philosophy gains relevance in (...)
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  28.  8
    Response to Marc Cortez.William J. Abraham - 2013 - Journal of Analytic Theology 1:25-29.
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  29.  17
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  30.  11
    The formation and elimination of helical dislocations in semiconductors.M. S. Abrahams, J. Blanc & C. J. Buiocchi - 1971 - Philosophical Magazine 23 (184):795-809.
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  31.  19
    Algebraic Function Fields and Non-Standard Arithmetic.Abraham Robinson, W. A. J. Luxemburg & A. Robinson - 1974 - Journal of Symbolic Logic 39 (2):339-340.
  32.  4
    A Theology of Evangelism: The Heart of the Matter.William J. Abraham - 1994 - Interpretation: A Journal of Bible and Theology 48 (2):117.
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  33.  15
    Competing Conversations: An Examination of Competition as Intrateam Interactions.Elsheba K. Abraham, Maureen E. McCusker & Roseanne J. Foti - 2019 - Frontiers in Psychology 10:414834.
    Intrateam competition is an inherently social and interactional process, yet it is not often studied as such. Research on competition is mostly limited to studying it as an individual state and assumes that the resulting team outcomes are equivalent across different competition types. Often overlooked in competition research are the means through which competition can lead to constructive outcomes for the team. Constructive competition occurs when the primary motivation is not to win at the expense of others, but rather to (...)
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  34.  7
    Philosophical Reflection on Revelation and Scripture.William J. Abraham - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 695–701.
    This chapter contains sections titled: Historical Background Current Trends New Directions Additional recommended readings.
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  35.  16
    Response to Professors Long, Smith, and Beilby.William J. Abraham - 2008 - Philosophia Christi 10 (2):363-373.
    Canonical theists insist that the Church initially canonized a Trinitarian ontology, leaving epistemic convictions to speak for themselves. Pursuing epistemology is a vital exercise in its own right. Within this, particularism is compatible with metaknowledge, with a doctrine of analogy, and with the propositional content of Christian theism. We can also build on past insights and accommodate ordinary believers who have no idea what epistemology is. This program overlaps with the work of Plantinga but differs in its analysis of the (...)
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  36. “The Church.William J. Abraham, Jose Miguez Bonino, Robert F. Drinan, Leo Pfeffer, Seymour Siegel, George Huntston Williams & Sharon L. Worthing - 2010 - In Charles Taliaferro & Chad Meister (eds.), The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  37.  22
    J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  38. Cumulative Case Arguments for Christian Theism.William J. Abraham - 1987 - In William J. Abraham & Steven W. Holtzer (eds.), The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. pp. 17--37.
     
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  39. Divine Revelation and the Limits of Historical Criticism.William J. Abraham - 1982 - Religious Studies 19 (1):109-111.
     
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  40.  29
    Forcing in Model Theory.Abraham Robinson, Jon Barwise & J. E. Fenstad - 1975 - Journal of Symbolic Logic 40 (4):633-634.
  41. Church.William J. Abraham - 2010 - In Charles Taliaferro & Chad Meister (eds.), The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  42.  10
    Divine Agency and Divine Action, Volume I: Exploring and Evaluating the Debate.William J. Abraham - 2017 - Oxford, United Kingdom: Oxford University Press.
    This study lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. It charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept.
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  43.  6
    Divine Agency and Divine Action, Volume Ii: Soundings in the Christian Tradition.William J. Abraham - 2017 - Oxford University Press.
    This volume argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition.
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  44.  5
    Divine Agency and Divine Action, Volume Iii: Systematic Theology.William J. Abraham - 2018 - Oxford University Press.
    Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology.
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  45. Humankind versus others-in-law re-visioning Levinas for a postmodern hierophany.T. J. Abraham - 2009 - Journal of Dharma 34 (2):233-245.
     
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  46. Revelation and reason.William J. Abraham - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers (eds.), Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  47.  57
    The epistemology of Jesus : an initial investigation.William J. Abraham - 2008 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
  48.  15
    Das davidische und salomonische Königreich und seine Beziehungen zu Ägypten und Syrien. Zur Entstehung eines GrossreichesDas davidische und salomonische Konigreich und seine Beziehungen zu Agypten und Syrien. Zur Entstehung eines Grossreiches.J. A. Soggin & Abraham Malamat - 1984 - Journal of the American Oriental Society 104 (4):766.
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  49.  26
    An Online Ethics Training Module for Public Relations Professionals.Lee Anne Peck & Nancy J. Matchett - 2010 - Public Relations Journal 4 (4).
    Researchers developed and tested an online training module with both experienced public relations professionals and newcomers to the field with the hopes of helping them sharpen and refine their ethical decision-making skills. The study found that although most testers reported the Web site was difficult to navigate and/or found the ethical content to be complex, the majority believed their ethical decision-making abilities were improved.
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  50.  20
    How does front‐line staff feel about the quality and accessibility of mental health services for adults with learning disabilities?Abraham P. George, Daniel Pope, Francine Watkins & Sarah J. O'Brien - 2011 - Journal of Evaluation in Clinical Practice 17 (1):196-198.
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