Results for 'F. Aronadio'

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  1. Recensione di F. FRONTEROTTA-W. LESZL, Eidos-Idea. Platone, Aristotele e la tradizione platonica.F. Aronadio - 2006 - Giornale Critico Della Filosofia Italiana 85 (2):362-366.
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  2. Considerazioni sulla problematicità della nozione filosofica di 'stile'.F. Aronadio - unknown
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  3. Due fonti laerziane: Sozione e Demetrio di Magnesia.F. Aronadio - 1990 - Elenchos 11 (1):203-255.
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  4. Il Cratilo, il linguaggio e la sintassi dell'eidos.F. Aronadio - 1987 - Elenchos 8 (2):329-362.
     
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  5. Il Parmenide e la sintassi dell'eidos.F. Aronadio - 1985 - Elenchos 6 (2):333-355.
     
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  6. Il termine holon negli scritti giovanili di Platone.F. Aronadio - unknown
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  7. L'Alcyon pseudoplatonicien dans le contexte de l'évolution de la tradition académique.F. Aronadio - unknown
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  8. Recensione di A. LONGO, La tecnica della domanda e le interrogazioni fittizie in Platone.F. Aronadio - 2002 - Elenchos 23 (2):403-409.
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  9. Recensione di B. ANCESCHI, Die Götternamen in Platons 'Kratylos'. Ein Vergleich mit dem Papyrus von Derveni.F. Aronadio - 2009 - Elenchos 30 (1):157-164.
  10. Recensione di DH FRANK, The Arguments 'From the Sciences' in Aristotle's Peri Ideon (1984).F. Aronadio - 1985 - Elenchos 6 (1):207-210.
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  11. Recensione di DN SEDLEY, Plato's 'Cratylus'.F. Aronadio - 2004 - Elenchos 25 (2):470-481.
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  12. Recensione di L. TARÁN, Collected Papers (1962-1999).F. Aronadio - 2002 - Elenchos 23 (2):448-451.
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  13. Recensione di M. CONCHE, Essais sur Homère.F. Aronadio - 2001 - Elenchos 22 (1):133-135.
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  14. Recensione di V. HARTE, Plato on Parts and Wholes. The Metaphysics of Structure.F. Aronadio - 2004 - Elenchos 25 (2):481-498.
     
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  15.  60
    Allegri, F., Le radici storiche dell'etica analitica. Richard Price e il fondamento della virtù, Milano, Angeli, 2004. Armogathe, J.-R., L'anticristo nell'età moderna. Esegesi e politica, Fi-renze, Le Monnier, 2004. [REVIEW]F. Aronadio, P. Burrin, Bollati Boringhieri Torino, G. Canziani, F. Casini, B. Centi, G. Gigliotti, F. Chiereghin, G. Chimirri & H. Cixous - 2005 - Rivista di Filosofia 96 (3).
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  16. Recensione di AA. VV., La fêlure du plaisir. Études sur le 'Philèbe'de Platon. 1. Commentaires.(Sous la direction de Monique Dixsaut). [REVIEW]F. Aronadio - 1999 - Elenchos 20 (2):453-460.
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  17. Recensione di R. BARNEY, Names and Nature in Plato's 'Cratylus'. [REVIEW]F. Aronadio - 2003 - Elenchos 24 (2):422-430.
  18.  21
    AA. VV, La morale: tra antico e moderno, Bologna, Dipartimento di filosofia dell'Università di Bologna, Cooperativa Libraria Univer-sitaria Editrice, 2002. Abbagnano, N., The Human Project. The Year 2000, a cura di N. Langiulli, Amsterdam-New York, Rodopi, 2002. [REVIEW]V. Andò, A. Aportone, F. Aronadio, P. Spinicci, E. Baccarini, Trauben Torino, G. Barbaccia, L. Berta & G. Cacciatore - 2003 - Rivista di Filosofia 94 (3).
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  19.  6
    « Recensione : F. Zuolo, Platone E L’efficacia. Realizzabilità Della Teoria Normativa ».Francesco Aronadio - 2010 - Plato Journal 10.
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  20.  5
    M. Vegetti-F. Ferrari-T. Lynch (eds.), The Painter of Constitutions. Selected Essays on Plato’s Republic.Francesco Aronadio - 2014 - Elenchos 35 (2):378-380.
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  21. A. Aportone-F. Aronadio-P. Spinicci, Il problema dell'intuizione. Tre studi su Platone Kant Husserl.P. Valore - 2004 - Rivista di Storia Della Filosofia 59:848-850.
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  22. Referential opacity and modal logic.Dagfinn Føllesdal - 2004 - New York: Routledge.
    This landmark work provides a systematic introduction to systems of modal logic and stands as the first presentation of what have become central ideas in philosophy of language and metaphysics, from the "new theory of reference" and non-linguistic necessity and essentialism to "Kripke semantics.".
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  23.  3
    Epinomis. Plato, Francesco Aronadio, Mauro Tulli & Federico M. Petrucci (eds.) - 2013 - [Napoli]: Bibliopolis.
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  24.  9
    I fondamenti della riflessione di Platone sul linguaggio: il Cratilo.Francesco Aronadio - 2011 - Roma: Edizioni di storia e letteratura.
  25.  10
    L’articolazione argomentativa di Plat. Soph. 237b7–239a11 e la natura del medamos on.Francesco Aronadio - 2018 - Elenchos: Rivista di Studi Sul Pensiero Antico 39 (1):57-98.
    In Soph. 237b7–239a11 Plato lays out a sequence of arguments that are generally considered homogenous. An analysis of each argument can shed light on the need to differentiate their respective nature. Firstly, it will be shown that the arguments do not work only at the linguistic level, contrary to the way these passages are interpreted by most of commentators. The meta–linguistic nature of the third argument will be particularly emphasised. Secondly, it will be argued that the three arguments follow each (...)
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  26.  23
    Historical-Critical Introduction to the Philosophy of Mythology.F. W. J. Schelling & Jason M. Wirth - 2007 - State University of New York Press.
    Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions.
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  27.  6
    Plat. pol. 306-310: il ruolo della syngeneia.Francesco Aronadio - 2005 - Elenchos 26 (1):119-138.
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  28.  28
    The volitional value of divine and human νόος in Xenophanes’ fragments.Francesco Aronadio - 2016 - Methodos 16.
    L'article vise à déterminer si le nóos dans sa valeur volitionnelle a été attribué par Xénophane non seulement au theós, mais aussi aux humains. Dans ce but, l'étude commence avec l'examen du fr. 25, où un nóos volitionnel est clairement reconnu comme une caractéristique de la nature divine : le fragment suggère que la spécificité du theós tient dans sa capacité à provoquer des effets sur toute chose, et cela, sans effort. L'analyse se tourne alors vers l’examen des fragments de (...)
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  29.  11
    Le azioni compiute sotto costrizione, le azioni “misteˮ e la nozione di volontarieta.Francesco Aronadio - 2013 - Elenchos 34 (1):155-188.
    The interpretation of Eth. Nic. C 1, and particularly of the notion of ``voluntariness'' and ``involuntariness'' is often distorted by the inappropriate overlap of questions deriving from modern moral philosophy. Firstly, this paper presents the scholarly debate on the topics frequently connected with the Aristotelian concepts of ἑκούσιον/ἀκούσιον (determinism/indeterminism, mixed acts and dirty hands theory, mixed acts vs. instrumental acts, role of circumstances, etc.). The next step is the analysis of the relevant passages of Eth. Nic. through a close examination (...)
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  30.  8
    A. Fussi, Retorica e potere. Una lettura del ‘Gorgia’ di Platone.Francesco Aronadio - 2006 - Elenchos 27 (2):497-499.
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  31.  7
    M. Erler-L. Brisson, Gorgias-Ménon, Selected Papers from the Seventh Symposium Platonicum.Francesco Aronadio - 2008 - Elenchos 29 (1):174-183.
  32.  6
    M. Schofield, Plato: Political Philosophy.Francesco Aronadio - 2007 - Elenchos 28 (2):454-459.
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  33.  4
    W. Lapini: Studi di filologia filosofica greca.Francesco Aronadio - 2005 - Elenchos 26 (1):161-166.
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  34.  31
    Neither substance nor essence.Francesco Aronadio - 2020 - Chôra 18:19-40.
    The purpose of this paper is to highlight the basic meaning of ousia in Plato’s philosophical use of the term. “Basic” is not intended as “the strongest”, let alone “exclusive”, insofar as the semantics of ousia encompasses a variety of philosophical meanings. On the contrary, the basic meaning is proposed to be the elementary semantic component of ousia, which is present in the background of Plato’s quasi‑technical use of the term and marks the difference from its ordinary meaning. In view (...)
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  35.  9
    Plat. resp. 509 D-511 E: la chiarezza dei contenuti cognitivi e il sapere diretto.Francesco Aronadio - 2006 - Elenchos 27 (2):409-424.
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  36.  3
    M.M. Sassi (a cura di), La costruzione del discorso filosofico nell’età dei Presocratici.Francesco Aronadio - 2006 - Elenchos 27 (2):492-496.
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  37.  3
    Aquinas on scripture: a primer.John F. Boyle - 2023 - Steubenville, Ohio: Emmaus Academic.
    With precision and profundity born of 30 years of devoted study, John Boyle offers an essential introduction to St. Thomas Aquinas on Scripture, shedding helpful light on the goals, methods, and commitments that animate the Angelic Doctor's engagement with the sacred page. Because the genius of St. Thomas's approach to the Bible lies not so much in its novelty but rather in the fidelity and clarity with which he recapitulates the riches of the preceding interpretive Tradition, this initiation into St. (...)
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  38.  23
    Roman Indifference to Provincial Affairs.F. F. Abbott - 1900 - The Classical Review 14 (07):355-356.
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  39.  48
    The Etymology of Osteria and Similar Words.F. F. Abbott - 1891 - The Classical Review 5 (03):95-96.
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  40. Education in Latin America : from dependency and neoliberalism to alternative paths to development.F. Arnove Robert, Carlos Ornelas Stephen Franz & Carlos Alberto Torres - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  41.  7
    L'Aisthesis e le strategie argomentative di Platone nel Teeteto.Francesco Aronadio - 2016 - [Naples]: Bibliopolis.
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  42. Psychology and politics in the" republic" of platin: The role of" ethos".Francesco Aronadio - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):491-516.
     
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  43.  4
    Platone e l'esperienza: sette studi lessicologici.Francesco Aronadio (ed.) - 2022 - Napoli: Bibliopolis.
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  44. Psicologia e politica nella «Repubblica» di Platone: il ruolo dell'«ethos».Francesco Aronadio - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):491-516.
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  45. Recensione di AA. VV., La cultura filosofica della Magna Grecia.Francesco Aronadio - 1989 - Elenchos 10 (2):449-451.
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  46.  4
    M. Schofield, Plato: Political Philosophy. [REVIEW]Francesco Aronadio - 2007 - Elenchos 28 (2):454-459.
  47.  16
    History and Tropology: The Rise and Fall of Metaphor.F. R. Ankersmit - 1994 - University of California Press.
    "The chief business of twentieth-century philosophy” is “to reckon with twentieth-century history," claimed R. G. Collingwood. In this remarkable collection of essays, Frank Ankersmit demonstrates the prescience of that remark and goes a long way toward meeting its challenge. Responding to the work of Hayden White, Arthur Danto, and Hans-Georg Gadamer, he examines such issues as the difference between historical representation and artistic expression, the status of metaphor in historical description, and the relation of postmodernism to historicism. Ankersmit's fluent grasp (...)
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  48.  7
    M. Erler-L. Brisson, Gorgias-Ménon, Selected Papers from the Seventh Symposium Platonicum. [REVIEW]Francesco Aronadio - 2008 - Elenchos 29 (1):174-183.
  49.  4
    M.M. Sassi (a cura di), La costruzione del discorso filosofico nell’età dei Presocratici. [REVIEW]Francesco Aronadio - 2006 - Elenchos 27 (2):492-496.
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  50.  7
    N. Notomi-L. Brisson (eds.), Dialogues on Plato’s Politeia (Republic). Selected Papers from the Ninth Symposium Platonicum. [REVIEW]Francesco Aronadio - 2014 - Elenchos 35 (2):368-377.
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