Results for 'Muḥammad Taqī Jaʻfarī'

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  1. Falsafah-i dīn.Muḥammad Taqī Jaʻfarī - 1996 - Tihrān: Pizhūhishgāh-i Farhang va Andīshah-i Islamī. Edited by ʻAbd Allāh Naṣrī.
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  2. Barrasī va naqd-i afkār-i Rāsil.Muḥammad Taqī Jaʻfarī - 1985 - Tihrān: Amīr Kabīr.
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  3. Ḥarakat va taḥavvul: majmūʻah-i maqālāt.Muḥammad Taqī Jaʻfarī - 1972 - [Tehran]: Fajr.
  4. Ḥarakat va taḥavvul az dīdgāh-i Qurʼān.Muḥammad Taqī Jaʻfarī - 1978 - [Iran],:
     
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  5. Irtibāṭ-i insān-jahān.Muḥammad Taqī Jaʻfarī - 1955
     
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  6. Jabr va ikhtiyār.Muḥammad Taqī Jaʻfarī - 1965
     
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  7. Mabdaʼ-i aʻlā, yā, Pushtībān-i nihāʼī-i bashar.Muḥammad Taqī Jaʻfarī - 1958 - [Tihrān]: Chāpkhānah-ʼi Ḥaydarī.
     
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  8.  4
    Positive mysticism.Muḥammad Taqī Jaʻfarī - 2005 - Tehran: Allameh Jafari Institute. Edited by Ali Diyanat Doost.
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  9.  5
    The conscience.Muḥammad Taqī Jaʻfarī - 2005 - Tehran: Allameh Jafari Institute.
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  10.  1
    Taḥqīqī dar falsafah-ʼi ʻilm.Muḥammad Taqī Jaʻfarī - 2000 - [Tehran]: Muʼassasah-i Tadvīn va Nashr-i Ās̲ār-i ʻAllāmah Jaʻfarī.
  11.  5
    The mystery of life: a secret inside secrets.Muḥammad Taqī Jaʻfarī - 2005 - Tehran: Allameh Jafari Institute.
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  12. Tawz̤īḥ va barʹrasī-i muṣāḥabah-i Birtrānd Rāsil--Vāyt darbārah-ʼi falsafah, mazhab, akhlāq-i tābū.Muḥammad Taqī Jaʻfarī - 1964 - [Tihrān]: [Murtaz̤avī]. Edited by Bertrand Russell.
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  13. Vijdān az naẓar-i akhlāqī, ravānī, falsafī.Muḥammad Taqī Jaʻfarī - 1968 - [Tehran]: [Muʼassasah-yi Maṭbūʻātī-i Islāmī].
     
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  14.  11
    Kūdak az naẓar-i virās̲at va tarbiyat.Muḥammad Taqī Falsafī - 1962 - Tihrān: Hayʼat-i Nashr-i Maʻārif-i Islāmī.
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  15.  2
    Falsafah-ʼi aʻlá dar ʻilm-i ḥuqūq.Jaʻfarī Langarūdī & Muḥammad Jaʻfar - 2003 - Tihrān: Kitābkhānah-i Ganj-i Dānish.
    Philosophy and conception of Divine authority in legal terms.
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  16.  24
    A Study on the Effects of Ghazan Khan's Reformative Measures for the Settlement of the Nomadic Mongols (1295-1304).Roohollah Ranjbar, Fereydoon Allahyari & Hussein Mir Ja'fari - 2013 - Asian Culture and History 5 (2):p77.
    This article aims to elaborate the effects of Ghazan Khan’s reformative measures for changing Mongol lifestyle. They migrated from one place to another to make a living but after his reforms, they were settled. Mongols were among the people who lived in the Central Asia usually made raids on the neighboring nations. They had taken to a life of vagrancy and never wanted to be settled in a particular place. When they entered the civilized Persia, the Mongolian government became highly (...)
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  17.  5
    Mabānī-i falsafī-i tafsīr-i ḥuqūqī.Ḥasan Jaʻfarīʹtabār - 2004 - Tihrān: Shirkat-i Sihāmī-i Intishār.
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  18. Transcendent Philosophy, Na’eeni School, and Muhammad Taghi Ja’fari on Free will and Necessity.Abdollah Nasri - 2015 - پژوهشنامه فلسفه دین 12 (2):159-184.
    The relation between free will and necessity is one of the most important issues regarding the problem of “free will”. This is because of the rule which indicates that “being not necessary, an event would not be came off”. There has been an ongoing debate among theologians, philosophers and Jurists on whether this rule includes free actions. Sadrain Philosophers believe that this rule is inclusive of human free actions, while followers of the Na’eeni school endorse the opposite. In this article, (...)
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  19. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  20. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  21.  17
    A Report on the Ordoobadi Family of the Safavids Supreme Ministers (Khajeh Mirza Hatam Beig & Mirza Talibkhan)(1592-1634). [REVIEW]Fereydoon Shayesteh, Hussein Mir Ja'fari & Asghar Foroghi Ebari - 2013 - Asian Culture and History 5 (2):p151.
    The main purpose of the present paper is to introduce and explicate the position and services of the most brilliant character –Etemad-Al-doleh of the ruling era of Shah Abbass the first called Khajeh Mirza Hatam Beig Ordoobadi and his son-Talib Khan. Due to Shah's authority in this era, the paramount duty which can be assigned to the position of Etemad-Al-doleh was to control the geostrategy and military actions.After Shah Abbass, the first-and due to the fact that the kings were brought (...)
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  22.  6
    Barʹrasī-i imkān-i tafsīr-i dīnī az falsafah-i Aflāṭūn.Jaʻfarī Amānʹābādī & Sayyid Hādī - 2018 - [Tihrān]: Naqd-i Farhang.
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  23.  5
    al-Muʻāraḍāt al-dīnīyah li-ḥujjat al-tawḥīd al-Sīnawīyah: qirāʼah lil-nuṣūṣ al-falsafīyah wa-al-kalāmīyah, maʻa nashr naṣṣ "Masʼalah fī tawḥīd al-falāsifah" li-Taqī al-Dīn Ibn Taymīyah (T 728H/1328M), wa-bi-ḍamīmatihā nuṣūṣ turāthīyah ghālibuhā yunsharu li-awwal marrah.Fāris ibn 'Āmir 'Ajamī (ed.) - 2020 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
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  24.  12
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī & Muḥammad Taqī - 2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr. Edited by Iyād Muḥammad ʻAlī Arnāʼūṭī.
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  25.  5
    Jãmiʻ al-saʻãdat =.Muḥammad Mahdī ibn Abī Z̲arr Narāqī & Muḥammad Bāqir Anṣārī - 1997 - Tehran: Department of Translation and Publication, Islamic Culture and Relations Organization. Edited by Muḥammad Bāqir Anṣārī.
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  26.  8
    al-Jawānib al-nafsīyah wa-al-tarbawīyah fī falsafat Abī Bakr Muḥammad ibn Zakarīyā al-Rāzī.ʻUjayl Naʻīm Jābir - 2011 - ʻAmmān: Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Abū Bakr Muḥammad ibn Zakarīyā,865?-925?; criticism and interpretation.
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  27.  4
    Ḥāshiyat al-Bāghanawī ʻalá sharḥ Ḥikmat al-ʻayn.Mīrzā Jān & Ḥabīb Allāh - 2012 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by ʻAlī ibn Muḥammad Jurjānī, ʻAlī Ḥaydarī Yasāvulī, Muḥammad ibn Āqā Ḥusayn Khvānsārī & Ḥusayn ibn Muḥammad Khuwānsārī.
    Islamic philosophy - 16th century; Jurjānī, ʻAlī ibn Muḥammad, al- Sayyid al- Sharīf.
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  28.  11
    Intiṣāran li-qiyam al-falsafah fī al-jāmiʻah al-Maghribīyah: shahādāt wa-abḥāth muhdāh lil-Ustādh Sālim Yafūt.Ǧāmiʻat Muḥammad al-K̲āmis (ed.) - 2013 - al-Rabāṭ: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  29. La visite Des saints comme pratique initiatique selon la consolation Des âmes de Muhammad Ibn ja'far Ibn idrîs al-kattânî (m. 1345/1926). [REVIEW]Ruggero Vimercati Sanseverino - 2009 - Divus Thomas 112 (3):137-151.
     
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  30.  6
    Ocean Weaves: Reconfigurations of Climate Justice in Oceania.Jaimey Hamilton Faris - 2022 - Feminist Review 130 (1):5-25.
    This article engages weaving as a model of feminist decolonial climate justice methodology in Oceania. In particular, it looks to three weaver-activists who use their practices to reclaim the matrixial power of the ocean (as maternal womb and network of relation) in the face of ongoing US occupation in the Pacific: Marshallese poet and climate activist Kathy Jetn̄il-Kijiner; Hawai‘i-based settler-ally weaver and installation artist Mary Babcock; and Kānaka Maoli sculptor Kaili Chun, also based in Hawai‘i. Each artist begins from a (...)
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  31.  12
    Introduction to Logical Theory.J. A. Faris - 1954 - Philosophical Quarterly 4 (16):280-280.
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  32.  6
    Metodología jurídica.Germán Cisneros Farías - 2004 - Quito, Ecuador: Jurídica Cevallos.
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  33. Ethical Leadership and Knowledge Hiding: A Moderated Mediation Model of Relational Social Capital, and Instrumental Thinking.Muhammad Ibrahim Abdullah, Huang Dechun, Moazzam Ali & Muhammad Usman - 2019 - Frontiers in Psychology 10.
    We examined the direct and indirect (via relational social capital) relationship between ethical leadership and knowledge hiding. We also tested the moderating role of instrumental thinking in the relationship between ethical leadership and knowledge hiding and the relationship between ethical leadership and relational social capital. Data were collected from 245 employees in different firms spanning different manufacturing and service sectors. The results showed that ethical leadership was negatively related to knowledge hiding, both directly and via relational social capital. The results (...)
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  34.  5
    Logico-philosophical Studies.J. A. Faris - 1965 - Journal of Symbolic Logic 30 (3):363-364.
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  35.  4
    Ensaios contemporâneos.Faris Antonio S. Michaele - 1940 - Curitiba [etc.]: Editora Guaíra limitada.
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  36.  3
    Sayrī dar andīshahʹhā-yi akhlāqī.Maḥmūd Taqīʹzādah - 2002 - Tihrān: Sarmadī.
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  37.  23
    Cross-Language Modulation of Visual Attention Span: An Arabic-French-Spanish Comparison in Skilled Adult Readers.Faris H. R. Awadh, Thierry Phénix, Alexia Antzaka, Marie Lallier, Manuel Carreiras & Sylviane Valdois - 2016 - Frontiers in Psychology 7.
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  38. Impact of Applying Fraud Detection and Prevention Instruments in Reducing Occupational Fraud: Case study: Ministry of Health (MOH) in Gaza Strip.Faris M. Abu Mouamer, Youssef M. Abu Amuna, Mohammed K. H. A. L. I. Khalil & Abedallh Aqel - 2020 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 4 (6):35-45.
    The study aimed to identify the effect of applying detection and prevention tools for career fraud in combating and preventing fraud and reducing its risks through an applied study on Palestinian Ministry of Health in Gaza Strip, Palestine. To achieve the objectives of the study, the researchers used the questionnaire as a main tool to collect data, and the descriptive and analytical approach to conducting the study. The study population consisted of (501) supervisory employees working at MOH in Gaza Strip, (...)
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  39. Akhlāq az dīdgāh-i Qurʼān va ʻitrat.Murtaz̤á Farīd, Ṣādiq Sajjādī & al-Ḥasan ibn ʻAlī Ḥarrānī (eds.) - 1984 - Tihrān: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  40. The Art of Biblical Preaching.Faris Daniel Whitesell - 1950
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  41.  8
    A very odd kind of intellectual curiosity.Faris William - 2003 - Free Inquiry 23 (2).
  42.  9
    Morality and justice in Islamic economics and finance.Muhammad Umer Chapra - 2014 - Northampton, MA, USA: Edward Elgar.
    Mankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a selection of eight of Muhammad Umer Chapra's essays--four on Islamic economics and four on Islamic finance--this timely book raises the question of what can be done to not only minimize the frequency and severity of the financial crises, but also (...)
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  43.  65
    An Improved Artificial Neural Network Model for Effective Diabetes Prediction.Muhammad Mazhar Bukhari, Bader Fahad Alkhamees, Saddam Hussain, Abdu Gumaei, Adel Assiri & Syed Sajid Ullah - 2021 - Complexity 2021:1-10.
    Data analytics, machine intelligence, and other cognitive algorithms have been employed in predicting various types of diseases in health care. The revolution of artificial neural networks in the medical discipline emerged for data-driven applications, particularly in the healthcare domain. It ranges from diagnosis of various diseases, medical image processing, decision support system, and disease prediction. The intention of conducting the research is to ascertain the impact of parameters on diabetes data to predict whether a particular patient has a disease or (...)
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  44. And Another Thing ... On learning the art of successful begging.Muhammad Yaqub Chaudhary - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13 (4):230-232.
     
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  45.  7
    Andīshah-ʼi siyāsī-i Ikhvān al-Ṣafā.ʻAlī Farīdūnī - 2001 - Qum: Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-ʼi ʻIlmīyah-ʼi Qum, Markaz-i Intishārāt.
  46.  4
    Morality and spirituality in Islam.Faried F. Saenong (ed.) - 2016 - Jakarta: Central Bureau of the Qur'an Affairs, Head of Research & Development and Educational Tranining Agency, Ministry of Religious Affairs, Indonesia.
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  47. Ruʼyat Ibn Rushd al-siyāsīyah.Farīd ʻUlaybī - 2007 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
     
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  48.  5
    Ibn Rushd wa-al-kashf ʻan asbāb al-fitnah.Farīd ʻUlaybī - 2016 - Tūnis: Dār al-Ittiḥād lil-Nashr wa-al-Tawzīʻ.
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  49.  5
    Muqārabāt naqdīyah fī falsafat al-nubuwah.Farīd ʻUlaybī - 2016 - Tūnis: Dār al-Ittiḥād lil-Nashr wa-al-Tawzīʻ.
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  50.  15
    Security beyond the state: exploring potential development impacts of community policing reform in post-conflict and fragile environment.Muhammad Abbas & Vandra Harris Agisilaou - 2023 - Journal of Global Ethics 19 (3):426-444.
    This study investigates the significance of understanding police perspectives on community policing as a means of addressing insecurity, particularly within the context of localised and asymmetrical conflicts. It highlights the pivotal role of the police in shaping community security and the substantial impact they can have (positive or negative) in fragile environments. The study contends that the localised nature of the community policing effectively addresses security and development issues and empowering citizens. Qualitative interviews were conducted with senior police in Islamabad, (...)
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