35 found
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  1. Ethico-Religious Concepts in the Qur An.Toshihiko Izutsu - 1966 - Mcgill University, Institute of Islamic Studies, Mcgill University Press.
    A revelation of the guiding spirit of the Islamic moral code.
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  2. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts.Toshihiko Izutsu - 1983 - University of California Press.
    In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism. Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu turns (...)
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  3. Toward a Philosophy of Zen Buddhism.Toshihiko Izutsu - 1977 - Prajñā Press.
    The true man without any rank.--Two dimensions of ego consciousness.--Sense and nonsense in Zen Buddhism.--The philosophical problem of articulation.--Thinking and a-thinking through kōan.--The interior and exterior in Zen.--The elimination of color in Far Eastern art and photography.
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  4. 東洋哲学.Toshihiko Izutsu - 1992 - Tokyo:
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  5.  48
    Alfarabi's Philosophy of Plato and Aristotle.Toshihiko Izutsu - 1970 - Philosophy East and West 20 (2):196-197.
  6. Bunyad-I Hikmat-I Sabzavari Ya, Tahlili-I Tazah Az Falsafah- I Haj Mulla Hadi Sabzavari.Toshihiko Izutsu - 1980 - Danishgah-I Makgil, Mu Assasah- I Mutala at-I Islami, Shu Bah-I Tihran.
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  7. Creation and the Timeless Order of Things: A Study in the Mystical Philosophy of 'Ayn Al-Qudat'.Toshihiko Izutsu - 1972 - Philosophical Forum 4 (1):124.
     
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  8.  5
    Celestial Journey: Far Eastern Ways of Thinking: Comparative Studies in Buddhist, Taoist, & Confucian Philosophy.Toshihiko Izutsu - 1995 - White Cloud Press.
    A leading Japanese philosopher and author explores the deep structures of Zen Buddhist, Taoist and Confucian philosophies. Izutsu compares the concepts of the three disciplines regarding time, metaphysics and visionary experiences, and more.
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  9. Imi No Fukami E Toyo Tetsugaku No Suii.Toshihiko Izutsu - 1985
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  10. Ishiki No Keijijogaku "Daijo Kishinron" No Tetsugaku : Toyo Tetsugaku Oboegaki.Toshihiko Izutsu - 1993
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  11. Isurāmu Shisōshi.Toshihiko Izutsu - 2005 - Chūō Kōron Shinsha.
    砂漠の遊牧民が創出したイスラーム文化、その原点をなす聖典コーラン。何がコーランの思想を生み出したのか。思弁神学、神秘主義、スコラ哲学と、三大思想潮流に分かれて発展していく初期イスラームの思想の歴史をそ れぞれの思想家を通して解明する。イスラーム哲学史に、イスラーム思想に、大きな影響を及ぼしたインド系思想潮流「TAT TVAM ASI」を併録する。.
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  12. Isuråamu Shisåoshi.Toshihiko Izutsu - 1991
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  13. Isuråamu Tetsugaku.Toshihiko Izutsu - 1992
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  14. Izutsu Toshihiko Chosakushåu.Toshihiko Izutsu - 1991
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  15. Ishiki to Honshitsu Seishinteki Toyo o Motomete.Toshihiko Izutsu - 1983 - Iwanami Shoten.
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  16. Japanische Beiträge Zur Phänomenologie.Toshihiko Izutsu & Yoshihiro Nitta - 1984
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  17. Nécrologie: Paul Moraux, Charles Schmitt.Toshihiko Izutsu - 1986 - Les Etudes Philosophiques:425.
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  18. The Concept and Reality of Existence.Toshihiko Izutsu - 1971 - Tokyo, Keio Institute of Cultural and Linguistic Studies.
    The Basic Structure of Metaphysical Thinking in Islam hat I am going to say might seem to have no direct connection ...
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  19. The Structure of the Ethical Terms in the Koran a Study in Semantics.Toshihiko Izutsu - 1959 - [Keio Institute of Philological Studies,].
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  20. Yudaya Shisåo.Toshihiko Izutsu - 1988
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  21. Manòtiq Va Mabåaòhiös-I Alfåaòz Majmåu°Ah-®I Mutåun Va Maqåalåat-I Taòhqåiqåi.Mahdåi Muòhaqqiq & Toshihiko Izutsu - 1991 - Mu®Assasah-®I Intishåaråat Va Chåap-I Dåanishgåah-I Tihråan.
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  22. Mantiq Va Mabahis-I Alfaz Majmu Ah Va Mutun-I Va Maqlat-I Tahqiqi.Mahdi Muhaqqiq & Toshihiko Izutsu - 1991 - Mu Assasah- I Intisharat Va Chap-I Danishgah-I Tihran.
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  23. Mantiq Va Mabahis-I Alfaz Majmu Ah- I Mutun Va Maqalat Tahqiqi.Mahdi Muhaqqiq & Toshihiko Izutsu - 1974 - Mu Assasah- I Mutali at-I Islami, Danishgah-I Makgil : Danishgah-I Tihran.
     
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  24. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  25. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  26. Sonzai Ninshiki No Michi Sonzai to Honshitsu Ni Tsuite.Muòhammad ibn Ibråahåim òsadr al-dåin Shåiråazåi & Toshihiko Izutsu - 1993
     
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  27. Consciousness and Reality: Studies in Memory of Toshihiko Izutsu.Jalāl al-Dīn Āshtiyānī & Toshihiko Izutsu (eds.) - 1999 - Brill.
  28.  18
    The Philosophical Problem of Articulation in Zen Buddhism.Toshihiko Izutsu - 1974 - Revue Internationale de Philosophie 28 (1/2=107/108):165-183.
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  29.  15
    L'homme intérieur dans le bouddhisme zen.Toshihiko Izutsu - forthcoming - Les Etudes Philosophiques.
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  30. The Theory of Beauty in the Classical Aesthetics of Japan.Toshihiko Izutsu, Toyo Izutsu, Den Haag & M. Nijhoff - 1984 - Tijdschrift Voor Filosofie 46 (4):673-674.
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  31.  16
    The Concept and Reality of Existence.Toshihiko Izutsu - 1973 - Philosophy East and West 23 (1):258-259.
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  32. A Comparative Study of the Key Philosophical Concepts in Sufism and Taoism: Ibnʻarabı̄ and Lao-Tzŭ, Chuang-Tzŭ.Toshihiko Izutsu - 1966 - Tokyo, Keio Institute of Cultural and Linguistic Studies.
     
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  33. The Structure of the Ethical Terms in the Koran.Toshihiko Izutsu - 1959 - [Tokyo, Keio Institute of Philological Studies.
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  34. The Theory of Beauty in the Classical Aesthetics of Japan.Toshihiko Izutsu - 1981 - Kluwer Academic Publishers.
    ESSAY I THE AESTHETIC STRUCTURE OF WAKA In the tradition of Japanese poetry, there evolved several genres, of which the most representative are waka ...
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  35.  12
    The Structure of Ethical Terms in the Koran.J. Schacht & Toshihiko Izutsu - 1963 - Journal of the American Oriental Society 83 (3):366.
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