This paper focuses on the inheritance of human handedness and cerebral lateralization within the more general context of structural biological asymmetries. The morphogenesis of asymmetrical structures, such as the heart in vertebrates, depends upon a complex interaction between information coded in the cytoplasm and in the genes, but the polarity of asymmetry seems to depend on the cytoplasmic rather than the genetic code. Indeed it is extremely difficult to find clear-cut examples in which thedirectionof an asymmetry is under genetic control. (...) As one possible case, there is some evidence that the direction, clockwise or counterclockwise, of rotation of the abdomen in certain mutant strains ofDrosophilais controlled by a particular gene locus, although there appears to be some degree of confusion on this point. By contrast, it is much easier to find examples in which thedegreebut not the direction of asymmetry is under genetic control. For instance, there is a mutant strain of mice in which half of the animals displaysitus inversusof the viscera. The proportion has remained at one half despite many years of inbreeding, suggesting that the mutant allele effectively cancels the normalsitusand allows the asymmetry to be specified in random fashion.Although this account does not deny that the right hemisphere of humans may be the more specialized for certain functions, it does attribute a leading or dominant role to the left hemisphere (at least in most individuals). We suggest that so-called “right-hemisphere” functions are essentially acquired by default, due to the left hemisphere's prior involvement with speech and skilled motor acts; we note, for instance, that these right-hemisphere functions include rather elementary perceptual processes. But perhaps the more critical prediction from our account is that the phenomenon of equipotentiality should be unidirectional: the right (lagging) hemisphere should be more disposed to take over left-hemisphere functions following early lesions than is the left (leading) hemisphere to take over right-hemisphere functions. We note preliminary evidence that this may be so. (shrink)

We present a new road map for research on “How the Brain Got Language” that adopts an EvoDevoSocio perspective and highlights comparative neuroprimatology – the comparative study of brain, behavior and communication in extant monkeys and great apes – as providing a key grounding for hypotheses on the last common ancestor of humans and monkeys and chimpanzees and the processes which guided the evolution LCA-m → LCA-c → protohumans → H. sapiens. Such research constrains and is constrained by analysis of (...) the subsequent, primarily cultural, evolution of H. sapiens which yielded cultures involving the rich use of language. (shrink)

A detailed account of human language and evolution, reconciling the apparent dichotomy between humans and all other animals. Focuses on the speculative presence of a Generative Assembly Device, unique to Homo sapiens.

To most people it seems obvious that there are major mental differences between ourselves and other species, but there is considerable debate over exactly how special our minds are, in what respects, and which were the critical evolutionary events that have shaped us. Some researchers claimlanguage as a solely human, even defining, attribute, while others claim that only humans are truly conscious. These questions have been explored mainly by archaeologists and anthropologists until recently, but this volume aims to show what (...) psychologists have to say on the evolution of mind. The book begins with a thorough overview of what is known of the non-primate mind and its evolution. Following this, an international range of experts discuss in temporal sequence the human mind at various stages of evolution, beginning with the pre-hominids of 20 million years ago and ending withcontemporary human behaviour. Accessible to students and researchers alike in psychology, anthropology, evolution, archaeology, and ethology, The Descent of Mind provides a range of provocative answers to the timeless question of what it means to be human. (shrink)

We present a new road map for research on “How the Brain Got Language” that adopts an EvoDevoSocio perspective and highlights comparative neuroprimatology – the comparative study of brain, behavior and communication in extant monkeys and great apes – as providing a key grounding for hypotheses on the last common ancestor of humans and monkeys and chimpanzees and the processes which guided the evolution LCA-m → LCA-c → protohumans → H. sapiens. Such research constrains and is constrained by analysis of (...) the subsequent, primarily cultural, evolution of H. sapiens which yielded cultures involving the rich use of language. (shrink)

Language is commonly held to be unique to humans, and to have emerged suddenly in a single “great leap forward” within the past 100,000 years. The view is profoundly anti-Darwinian, and I propose instead a framework for understanding how language might have evolved incrementally from our primate heritage. One major proposition is that language evolved from manual action, with vocalization emerging as the dominant mode late in hominin evolution. The second proposition has to do with the role of language as (...) a means of communicating about events displaced in space and time from the present. Some have argued that mental time travel itself is unique to human, which might explain why language itself is uniquely human. I argue instead that mental time travel has ancient evolutionary origins, and gradually assumed narrative-like properties during the Pleistocene, when language itself began to take shape. (shrink)

In a dynamic world, mechanisms allowing prediction of future situations can provide a selective advantage. We suggest that memory systems differ in the degree of flexibility they offer for anticipatory behavior and put forward a corresponding taxonomy of prospection. The adaptive advantage of any memory system can only lie in what it contributes for future survival. The most flexible is episodic memory, which we suggest is part of a more general faculty of mental time travel that allows us not only (...) to go back in time, but also to foresee, plan, and shape virtually any specific future event. We review comparative studies and find that, in spite of increased research in the area, there is as yet no convincing evidence for mental time travel in nonhuman animals. We submit that mental time travel is not an encapsulated cognitive system, but instead comprises several subsidiary mechanisms. A theater metaphor serves as an analogy for the kind of mechanisms required for effective mental time travel. We propose that future research should consider these mechanisms in addition to direct evidence of future-directed action. We maintain that the emergence of mental time travel in evolution was a crucial step towards our current success. (shrink)

The strong predominance of right-handedness appears to be a uniquely human characteristic, whereas the left-cerebral dominance for vocalization occurs in many species, including frogs, birds, and mammals. Right-handedness may have arisen because of an association between manual gestures and vocalization in the evolution of language. I argue that language evolved from manual gestures, gradually incorporating vocal elements. The transition may be traced through changes in the function of Broca's area. Its homologue in monkeys has nothing to do with vocal control, (...) but contains the so-called “mirror neurons,” the code for both the production of manual reaching movements and the perception of the same movements performed by others. This system is bilateral in monkeys, but predominantly left-hemispheric in humans, and in humans is involved with vocalization as well as manual actions. There is evidence that Broca's area is enlarged on the left side in Homo habilis, suggesting that a link between gesture and vocalization may go back at least two million years, although other evidence suggests that speech may not have become fully autonomous until Homo sapiens appeared some 170,000 years ago, or perhaps even later. The removal of manual gesture as a necessary component of language may explain the rapid advance of technology, allowing late migrations of Homo sapiens from Africa to replace all other hominids in other parts of the world, including the Neanderthals in Europe and Homo erectus in Asia. Nevertheless, the long association of vocalization with manual gesture left us a legacy of right-handedness. Key Words: cerebral dominance; gestures; handedness; hominids; language evolution; primates; speech; vocalization. (shrink)

It has been claimed that recursion is one of the properties that distinguishes human language from any other form of animal communication. Contrary to this claim, a recent study purports to demonstrate center‐embedded recursion in starlings. I show that the performance of the birds in this study can be explained by a counting strategy, without any appreciation of center‐embedding. To demonstrate that birds understand center‐embedding of sequences of the form AnBn (such as A1A2B2B1, or A3A4A5B5B4B3) would require not only that (...) they discriminate such patterns from other patterns, but that they appreciate that elements must be bound from the outside in (thus, in the above examples, A1B1, A2B2, A3B3, A4B4, A5B5 are bound pairs). This has not been shown in nonhuman species, and sentences with this structure are difficult even for humans to parse. There appears to be no evidence to date that nonhuman species understand recursion. (shrink)

'... this book to open up exciting new dimensions in the study of human evolution' Robin Dunbar School of Biological Sciences, Liverpool 'The book is billed as being of interest to a multi-disciplinary audience and meets its aim of befitting advanced students and researchers in evolutionary psychology, anthropology, evolution and palaeontology' QJEP Section BTo most people it seems obvious that there are major mental differences between ourselves and other species, but there is considerable debate over exactly how special our minds (...) are, in what respects, and which were the critical evolutionary events that have shaped us. Some researchers claim language as a solely human, even defining, attribute, while others claim that only humans are truly conscious. These questions have been explored mainly by archaeologists and anthropologists until recently, but this volume aims to show what psychologists have to say on the evolution of mind. The book begins with a thorough overview of what is known of the non-primate mind and its evolution. Following this, an international range of experts discuss in temporal sequence the human mind at various stages of evolution, beginning with the pre-hominids of 20 million years ago and ending with contemporary human behaviour. Accessible to students and researchers alike in psychology, anthropology, evolution, archaeology, and ethology, The Descent of Mind provides a range of provocative answers to the timeless question of what it means to be human. (shrink)

'... this book to open up exciting new dimensions in the study of human evolution' Robin Dunbar School of Biological Sciences, Liverpool 'The book is billed as being of interest to a multi-disciplinary audience and meets its aim of befitting advanced students and researchers in evolutionary psychology, anthropology, evolution and palaeontology' QJEP Section BTo most people it seems obvious that there are major mental differences between ourselves and other species, but there is considerable debate over exactly how special our minds (...) are, in what respects, and which were the critical evolutionary events that have shaped us. Some researchers claim language as a solely human, even defining, attribute, while others claim that only humans are truly conscious. These questions have been explored mainly by archaeologists and anthropologists until recently, but this volume aims to show what psychologists have to say on the evolution of mind. The book begins with a thorough overview of what is known of the non-primate mind and its evolution. Following this, an international range of experts discuss in temporal sequence the human mind at various stages of evolution, beginning with the pre-hominids of 20 million years ago and ending with contemporary human behaviour. Accessible to students and researchers alike in psychology, anthropology, evolution, archaeology, and ethology, The Descent of Mind provides a range of provocative answers to the timeless question of what it means to be human. (shrink)

I argue that a critical feature of language that distinguishes it from animal communication isdisplacement,the means to communicate about the non-present. This implies a capacity for mental travels in time and space, which is the ability to call to mind past episodes, imagine future ones or purely fictitious ones, and locate them in different places. While mental travel in time, in particular, is often considered to be unique to humans, behavioral and neurophysiological evidence suggests that it is evident in some (...) form, at least, in nonhuman animals, including rodents, and may go far back in the evolution of animals that move. The linguistic capacity to share experiences that transcend space and time evolved much more recently, accelerating during the Pleistocene with increasing demands for effective cooperation and long-distance planning. The expansion of mental time travel probably co-evolved with the development of language itself, because the sharing of memories, plans, and stories vastly added to our own individual experiences. From this perspective, the critical period of the Road Map runs from the emergence of the genusHomoaround 2 million years ago to the present. (shrink)

One view of language is that it emerged in a single step in Homo sapiens, and depended on a radical transformation of human thought, involving symbolic representations and computational rules for combining them. I argue instead that language should be viewed as a communication system for the sharing of thoughts, and that thought processes themselves evolved well before the capacity to share them. One property often considered unique to language is generativity—the capacity to generate a potentially infinite variety of sentences. (...) I suggest that generativity is derived from the understanding of space and the capacity to recall or construct spatiotemporal scenarios, and probably goes far back in the evolution of animals that move in spatial habitats. Another property essential to language is theory of mind, the ability to understand what others are thinking, which probably emerged from animal empathy and became more complex in hominin evolution. Language evolved for the sharing of experiences, whether remembered or constructed, perhaps initially through pantomime but gradually conventionalized into standardized forms, including speech. These developments probably took place gradually during the Pleistocene, rather than as a sudden event in the evolution of H. sapiens. (shrink)

Psychology has generally had a rather stunted view of the mind. In the behaviorist era it essentially denied the existence of mind altogether, and even the cognitive revolution seemed to promote a rigid view of the mind as tied to specific inputs. This began to change when Endel Tulving proposed episodic memory as the conscious replaying of past events-a conception that was later broadened into the more general concept of mental time travel: the ability to travel mentally backward and forward (...) in time, a basic component of imagination. The two books under review, both informed by evolutionary science, illustrate involvement of the humanities in further expanding our understanding of the imagination- the mental capacity that enables us to transcend time and space, voyage into fantasy, and cultivate the creative arts. The historian Felipe Fernández-Armesto goes so far as to suggest that human imagination expanded at the expense of memory, and was even the basis of language. The volume edited by Carroll, Clasen, and Jonsson, all literary scholars, takes us on a wider tour of the fruits of imagination-religion, music, the arts, literature. These books may help place human creativity and imagination in an evolutionary context, and enlarge our understanding of evolution itself. They may also help overcome poststructuralist attitudes that threaten the integrity of the humanities themselves. (shrink)

Many commentators have raised issues concerning the idea that language evolved from manual gestures. I deal with these first, reiterating the points that speech is very different from animal vocal calls, and that cortical control over manual action provided the best platform for the evolution of intentional communication and language. I then deal with commentaries on the origins of handedness. The critical questions are whether there is indeed an evolutionary coupling between handedness and lateralized control of speech, and if there (...) is, whether a prior lateralization of vocal control provided the nudge that gave most of us left-sided speech and right-handedness. (shrink)

Recognising that signed languages are true languages adds to the variety of forms that languages can take. Such recognition also allows one to differentiate those aspects of language that depend on the medium (voiced or signed) from those that depend on more cognitive aspects. At least some aspects of language, such as symbolic representation, time markers, and generativity, may derive from the communication of the products of mental time travel, and from the sharing of remembered past and planned future episodes.

Population-level asymmetry may be maintained, not by an “evolutionarily stable strategy” pitting a dominant bias against its nondominant opposite, but rather by a genetically based system pitting a directional bias against the absence of any such bias. Stability is then achieved through a heterozygotic advantage, maintaining balanced polymorphism. This model may better capture the fundamental trade-off between lateralization and bilateral symmetry.

Euan Macphail’s work and ideas captured a pivotal time in the late 20th century when behavioral laws were considered to apply equally across vertebrates, implying equal intelligence, but it was also a time when behaviorism was challenged by the view that language was unique to humans, and bestowed a superior mental status. Subsequent work suggests greater continuity between humans and their forebears, challenging the Chomskyan assumption that language evolved in a single step {“the great leap forward”) in humans. Language is (...) now understood to be based on an amalgam of cognitive functions, including mental time travel, theory of mind, and what may be more broadly defined as imagination. These functions probably evolved gradually in hominin evolution and are present in varying degrees in nonhuman species. The blending of language into cognition provides both for interspecies differences in mental function, and continuity between humans and other species. What does seem to be special to humans is the ability to communicate the contents of imagination, although even this is not absolute, and is perhaps less adaptive than we like to think. (shrink)