Results for 'David Irons'

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  1.  4
    Sleep: Its Physiology, Pathology, Hygiene, and Psychology.David Irons - 1898 - Philosophical Review 7 (4):445-445.
  2.  22
    The Nature of Emotion.David Irons - 1897 - Philosophical Review 6 (3):242.
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  3.  63
    Prof. James' theory of emotion.David Irons - 1894 - Mind 3 (9):77-97.
  4.  5
    An Outline of Philosophy.David Irons - 1899 - Philosophical Review 8 (5):555-555.
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  5.  13
    Evolutional Ethics and Animal Psychology.David Irons - 1899 - Philosophical Review 8 (2):210-210.
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  6.  6
    Darwin and after Darwin.David Irons & George John Romanes - 1899 - Philosophical Review 8 (2):206.
  7.  20
    La Philosophie d'Auguste Comte.David Irons & L. Levy-Bruhl - 1900 - Philosophical Review 9 (5):563.
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  8.  19
    The primary emotions.David Irons - 1897 - Philosophical Review 6 (6):626-645.
  9.  15
    James Frederick Ferrier.David Irons - 1900 - Philosophical Review 9 (2):234-235.
  10.  14
    L'Education des Sentiments.David Irons & Felix Thomas - 1900 - Philosophical Review 9 (4):451-452.
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  11.  12
    Pseudo-Philosophy at the End of the Nineteenth Century.David Irons - 1898 - Philosophical Review 7 (4):437-437.
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  12.  12
    Fear.David Irons - 1897 - Philosophical Review 6 (5):566-567.
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  13.  23
    A Mechanico-physiological Theory of Organic Evolution.David Irons, Carl Von Nageli, F. A. Waugh & V. A. Clark - 1899 - Philosophical Review 8:211.
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  14.  15
    Studies in Philosophical Criticism and Construction.David Irons - 1898 - Philosophical Review 7 (4):438-440.
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  15.  34
    Descartes and modern theories of emotion.David Irons - 1895 - Philosophical Review 4 (3):291-302.
  16.  41
    On Orthogenesis and the Importance of Natural Selection in Species-Formation. Edited by T.J.McCormack.David Irons, Th Eimer & Thomas J. McCormack - 1898 - Philosophical Review 7 (4):445.
  17.  22
    The nature of emotion.David Irons - 1897 - Philosophical Review 6 (3):242-256.
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  18.  39
    The physical basis of emotion: A reply.David Irons - 1895 - Mind 4 (13):92-99.
  19. A study in the psychology of ethics.David Irons - 1903 - Edinburgh and London,: W. Blackwood and sons.
  20.  18
    Discussion: Recent developments in theory of emotion.David Irons - 1895 - Psychological Review 2 (3):279-284.
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  21.  9
    Evolution.David Irons & Frank B. Jevons - 1900 - Philosophical Review 9 (5):562.
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  22.  83
    Natural selection in ethics.David Irons - 1901 - Philosophical Review 10 (3):271-287.
  23. Primary emotions: Reply.David Irons - 1898 - Philosophical Review 7 (3):298-299.
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  24.  30
    Rationalism in modern ethics.David Irons - 1903 - Philosophical Review 12 (2):138-162.
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  25.  10
    Studies in the Cartesian Philosophy.David Irons & Norman Smith - 1905 - Philosophical Review 14 (2):221.
  26.  22
    Temperament et Caractere selon les Individus, les Sexes, et les Races.David Irons & Alfred Fouillee - 1896 - Philosophical Review 5 (2):189.
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  27.  22
    The nature of emotion. II.David Irons - 1897 - Philosophical Review 6 (5):471-496.
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  28.  13
    The Origin and Growth of the Moral Instinct.David Irons - 1899 - Philosophical Review 8 (4):420.
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  29.  11
    The Psychology of Ethics.David Irons - 1903 - Philosophical Review 12 (3):336-342.
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  30.  8
    Die Umwälzung der Wahrnehmungshypothesen durch die mechanische Methode. [REVIEW]David Irons - 1896 - Philosophical Review 5 (5):541-544.
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  31.  4
    History of Modern Philosophy in France. [REVIEW]David Irons - 1900 - Philosophical Review 9 (4):429-432.
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  32.  4
    History of the Philosophy of History (France). [REVIEW]David Irons - 1894 - Philosophical Review 3 (6):726-730.
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  33.  5
    Essays And Treatises On Several Subjects.David Hume - 2002 - Thoemmes.
    David Hume (1711-76) is the grand intellectual figure of the Scottish Enlightenment. Ironically, what is now considered his magnum opus, the ill-received three-volume A Treatise of Human Nature (1739-40), was rejected by Hume himself by 1751. Subsequently, when Hume first compiled his Essays and Treatises on Several Subjects two years later, he excluded the Treatise and considered this new collection of essays to be his complete philosophical writings. Hume revised the Essays and Treatises some ten times in various editions, (...)
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  34.  6
    Euripides, Troades 95–7: Is Something Missing?David Kovacs - forthcoming - Classical Quarterly:1-3.
    This paper raises objections to the constitution of these lines in the OCT. The lines are gnomic but they generalize based on an actual sequence of events just described and should contain an allusion to the offence that will cause the Greeks to perish, the outrage against Athena's temple. This, it is argued, stood in a lacuna best marked after 95. The article has three theses: (1) sacking ‘cities, temples, and tombs’ is implausible because the latter two are parts of (...)
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  35.  10
    Albert Camus the Algerian: Colonialism, Terrorism, Justice.David Carroll - 2007 - Cambridge University Press.
    In these original readings of Albert Camus' novels, short stories, and political essays, David Carroll concentrates on Camus' conflicted relationship with his Algerian background and finds important critical insights into questions of justice, the effects of colonial oppression, and the deadly cycle of terrorism and counterterrorism that characterized the Algerian War and continues to surface in the devastation of postcolonial wars today. During France's "dirty war" in Algeria, Camus called for an end to the violence perpetrated against civilians by (...)
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  36.  9
    Albert Camus the Algerian: Colonialism, Terrorism, Justice.David Carroll - 2007 - Cambridge University Press.
    In these original readings of Albert Camus' novels, short stories, and political essays, David Carroll concentrates on Camus' conflicted relationship with his Algerian background and finds important critical insights into questions of justice, the effects of colonial oppression, and the deadly cycle of terrorism and counterterrorism that characterized the Algerian War and continues to surface in the devastation of postcolonial wars today. During France's "dirty war" in Algeria, Camus called for an end to the violence perpetrated against civilians by (...)
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  37.  16
    John's Ironic Empire.David R. Barr - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):20-30.
    Johns Revelation wrestles with the question of how Jesus' followers were to live under the imperial domination of Rome. While some see John as establishing an alternative imperial system, attention to the irony with which the story is told reveals a more compelling critique of power.
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  38.  4
    Iron Hardness, Surpassing Sweetness.David Paul Deavel - 2011 - Logos: A Journal of Catholic Thought and Culture 14 (4):169-179.
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  39.  18
    Stop Talking about Echo Chambers and Filter Bubbles.David Coady - 2024 - Educational Theory 74 (1):92-107.
    It is widely believed that we are facing a problem, even a crisis, caused by so-called “echo chambers” and “filter bubbles.” Here, David Coady argues that this belief is mistaken. There is no such problem, and we should refrain from using these neologisms altogether. They serve no useful purpose, since there is nothing we can say with them that we cannot say equally well or better without them. Furthermore, they cause a variety of harms, including, ironically, a tendency to (...)
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  40. Archaeology of the Biblical Period: On Some Questions of Methodology and Chronology of the Iron Age.David Ussishkin - 2007 - In Understanding the History of Ancient Israel. pp. 131-141.
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  41.  5
    Emptiness: the beauty and wisdom of absence.David Arthur Auten - 2017 - Eugene, Oregon: Cascade Books.
    Emptiness is a strange phenomenon that haunts us in many ways. Most of us have felt empty at one time or another, though we don’t often talk about it. We have a sense that something is missing in life. This absence extends beyond human experience to the physical world. As contemporary science has revealed to us on both a macroscopic and subatomic level, curiously, the vast majority of the universe is composed mostly of nothing but empty space. Emptiness is “abundant” (...)
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  42.  8
    The synchronicity key: the hidden intelligence guiding the universe and you.David Wilcock - 2013 - New York, New York: Dutton.
    Foreword: Synchronicity is more than a happy accident by Brian Tart -- The quest -- Cycles of history and the law of one -- What is synchronicity? -- Understanding the sociopath -- The global adversary -- Karma is real -- Reincarnation -- Mapping out the afterlife -- The hero and his story -- The first and second acts of the hero -- Facing your fear and completing the quest -- Joan of arc rises again -- The 2,160-year cycle between rome (...)
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  43.  64
    Material Composition.David Michael Cornell - 2018 - Internet Encyclopedia of Philosophy.
    A material composite object is an object composed of two or more material parts. The world, it seems, is simply awash with such things. The Eiffel Tower, for instance, is composed of iron girders, nuts and bolts, and so on. You and I, as human beings, are composed of flesh and bone, and various organs. Moreover, these parts themselves are composed of further parts, such as molecules, which themselves are composed of atoms, which are composed of sub-atomic particles. Material composite (...)
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  44.  22
    Atomistic multiscale simulations on the anisotropic tensile behaviour of copper-alloyed alpha-iron at different states of thermal ageing.David Molnar, Peter Binkele, Stephen Hocker & Siegfried Schmauder - 2012 - Philosophical Magazine 92 (5):586-607.
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  45.  18
    Return to Iron Mountain.David Limond - 2002 - Philosophy Now 37:10-13.
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  46.  10
    Industrial Evolution: Organization, Structure, and Growth of the Pennsylvania Iron Industry, 1750-1860. Paul F. Paskoff.David W. Noble - 1986 - Isis 77 (1):181-182.
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  47. What is it like to be a group?David Sosa - 2009 - Social Philosophy and Policy 26 (1):212-226.
    Consequentialist and Kantian theories differ over the ethical relevance of consequences of actions. I investigate how they might differ too over the relevance of what actions are consequence of. Focusing on the case of group action and collective responsibility, I argue that there's a kind of analog to the problem of aggregating the value of consequencesthat Kantian theories will not confront and consequentialist theories will. The issue provides a useful way to characterize a deep difference between Kantian and consequentialist theories (...)
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  48.  35
    Public spectacle and scientific theory: William Robertson Smith and the reading of evolution in Victorian Scotland.David N. Livingstone - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (1):1-29.
    This paper examines the reaction of Victorian Presbyterian culture to the theory of evolution in late nineteenth century Scotland. Focusing on the role played by the Free Church theologian, biblical critic and anthropological theorist, William Robertson Smith, it argues that, compared with Smith’s radical scholarship, evolutionary theories did little to disturb the Scottish Calvinist mind-set. After surveying the attitudes to evolution among a range of theological leaders, the paper examines Smith’s fundamentally threatening proposals and the circumstances that led to the (...)
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  49.  24
    Consuming our way to greater well‐being: Theory and history.David Felix - 1989 - Critical Review: A Journal of Politics and Society 3 (3-4):589-599.
    Keynes is widely accepted to have proved the existence of a consumption gap as a cause of economic depressions. Such a gap meant that, ironically, depressions could get worse as a result of the greater wealth produced by the modern economy, since, as Keynes argued, the wealthy consumed proportionately less than the lower?income groups. Textual analysis, however, shows that Keynes's arguments amounted to assumptions, not demonstrations. And a survey of the empirical research of the subsequent half?century reveals a lack of (...)
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  50.  73
    Using Wittgenstein to Respecify Constructivism.David Francis - 2005 - Human Studies 28 (3):251-290.
    Taking its orientation from Peter Winch, this article critiques from a Wittgensteinian point of view some “theoreticist” tendencies within constructivism. At the heart of constructivism is the deeply Wittgensteinian idea that the world as we know and understand it is the product of human intelligence and interests. The usefulness of this idea can be vitiated by a failure to distinguish conceptual from empirical questions. I argue that such a failure characterises two influential constructivist theories, those of Ernst von Glasersfeld and (...)
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