Results for 'Clarence Bonnen'

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  1.  21
    Descartes.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
  2.  18
    Descartes.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
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  3.  56
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - New York: Routledge. Edited by Clarence A. Bonnen.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. (...)
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  4.  11
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - New York: Routledge. Edited by Clarence A. Bonnen.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. (...)
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  5. Distinctness.Clarence Bonnen & Daniel Flage - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 285--95.
     
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  6.  23
    So I decided that I could take it as a general rule that the things we con-ceive very clearly and very distinctly are all true; only there is some diffi-culty in recognizing which are the things that we distinctly conceive. Descartes, Discourse on the Method.Clarence Bonnen & Daniel Flage - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 285.
  7. Distinctness.Clarence Bonnen & Daniel Flage - 1999 - In Rocco J. Gennaro & Charles Huenemann (eds.), New essays on the rationalists. New York: Oxford University Press.
    The paper argues that, for Descartes, an idea of x is distinct only if that idea is subsumed under an eternal truth that specifies the conditions sufficient for x to exist, where x is taken to be an entity of a particular kind. It is argued that clear and distinct ideas are materially true, i.e., pertain to possible existence. It is shown that clarity and distinctness pertain primarily to perceptions as acts, and that it is possible to have alternative distinct (...)
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  8. Descartes and Method: A Search for a Method in Meditations.Daniel E. Flage & Clarence A. Bonnen - 2000 - Philosophical Quarterly 50 (200):389-391.
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  9.  9
    Descartes's Factitious Ideas of God.Daniel E. Flage & Clarence A. Bonnen - 1989 - Modern Schoolman 66 (3):197-208.
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  10.  11
    Innate Ideas and Cartesian Dispositions.Daniel E. Flage & Clarence A. Bonnen - 1992 - International Studies in Philosophy 24 (1):65-80.
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  11.  35
    Descartes on Causation.Daniel E. Flage & Clarence A. Bonnen - 1997 - Review of Metaphysics 50 (4):841 - 872.
    In the Third Meditation, Descartes suggests that God, and only God, is self-caused. This claim results in objections, first from Caterus and then from Arnauld, that an efficient cause must be distinct from its effect, and therefore the notion of self-causation is unintelligible. In the course of his reply to Arnauld, Descartes distinguishes between a formal cause and an efficient cause, contends that God's essence is properly the formal cause of God's existence, and attempts to find a cause midway between (...)
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  12.  49
    Descartes's Factitious Ideas of God.Daniel E. Flage & Clarence A. Bonnen - 1989 - Modern Schoolman 66 (3):197-208.
  13.  32
    Descartes and the Epistemology of Innate Ideas.Daniel E. Flage & Clarence A. Bonnen - 1992 - History of Philosophy Quarterly 9 (1):19 - 33.
  14.  38
    Innate Ideas and Cartesian Dispositions.Daniel E. Flage & Clarence A. Bonnen - 1992 - International Studies in Philosophy 24 (1):65-80.
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  15. Daniel E. Flage and Clarence A. Bonnen, Descartes and Method: A Search for a Method in'Meditations' Reviewed by.Tom Vinci - 2001 - Philosophy in Review 21 (4):256-258.
     
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  16.  36
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock - 2021 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and ethically significant problems with colorblind approaches to ethical deliberation, and important reasons why race is ethically relevant. Future discourse needs to understand how and why race is relevant in bioethics.
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  17.  49
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock Iii - 2020 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and e...
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  18.  36
    Correlation of gender-related values of independence and relationship and leadership orientation.Clarence E. Butz & Phillip V. Lewis - 1996 - Journal of Business Ethics 15 (11):1141 - 1149.
    This study compares the relationship between the moral reasoning modes and leadership orientation of males versus females, and managers versus engineers/scientists. A questionnaire developed by Worthley (1987) was used to measure the degree of each participant's respective independence and justice, and relationships and caring moral reasoning modes. Leadership orientation values and attitudes were measured using the Fiedler and Chemers (1984) Least Preferred Coworker Scale.The results suggest that, although males differ from female in their dominant moral reasoning modes, managers are not (...)
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  19.  4
    The Philosophers of China: Classical and Modern.Clarence Burton Day - 1962 - Philosophy East and West 12 (2):177-178.
  20.  45
    On the intentional ambiguity of Heidegger's metaphysics.Clarence W. Richey - 1958 - Journal of Philosophy 55 (26):1144-1148.
  21. An Analysis of Knowledge and Valuation.Clarence Irving Lewis - 1946 - La Salle, IL, USA: Open Court.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  22.  25
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.Clarence H. Hamilton - 1955 - Philosophy East and West 5 (3):264-269.
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  23. Mind and the World-Order: Outline of a Theory of Knowledge.Clarence Irving Lewis - 1956 - New York,: Dover Publications.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics. Stimulating discussions of metaphysics, a priori, philosophic method, much more.
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  24.  35
    Symbolic logic.Clarence Irving Lewis - 1932 - [New York]: Dover Publications. Edited by Cooper Harold Langford.
  25. The Plea of Clarence Darrow, in Defense of Richard Loeb and Nathan Leopold, Jr.Clarence Darrow - 1989 - In Steven M. Cahn (ed.), Philosophical Explorations: Freedom, God, and Goodness. Prometheus Books.
  26.  6
    Review of Clarence Edwin Ayres: The Divine Right of Capital[REVIEW]Clarence Edwin Ayres - 1948 - Ethics 58 (4):309-311.
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  27.  19
    Can the brainedness factor right or left be established by graphic time data alone?Clarence Quinan - 1937 - Journal of Experimental Psychology 21 (2):230.
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  28.  21
    Stammering and left-handedness: a graphic study.Clarence Quinan - 1938 - Journal of Experimental Psychology 22 (1):90.
  29.  17
    The Forging of Fascist Doctrine.Clarence H. Yarrow - 1942 - Journal of the History of Ideas 3 (2):159.
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  30.  40
    A survey of symbolic logic.Clarence Irving Lewis - 1918 - New York,: Dover Publications. Edited by Gottfried Wilhelm Leibniz.
  31.  17
    Dyadic Coping in Patients Undergoing Radiotherapy for Head and Neck Cancer and Their Spouses.Hoda Badr, Krista Herbert, Mark D. Bonnen, Joshua A. Asper & Timothy Wagner - 2018 - Frontiers in Psychology 9.
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  32.  29
    Usage-based linguistics and the magic number four.Clarence Green - 2017 - Cognitive Linguistics 28 (2):209-237.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  33.  20
    Science: The False Messiah [1927] & Holier Than Thou: The Way of the Righteous [1929].Clarence Edwin Ayres - 1973 - Clifton NJ: A. M. Kelley. Edited by Clarence Edwin Ayres.
  34. A pragmatic conception of the a priori.Clarence Irving Lewis - 1923 - Journal of Philosophy 20 (7):169-177.
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  35. Tout vient du néant.Clarence Armand - 1960 - [s.l.: [S.N.].
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  36.  7
    Science: the false messiah.Clarence Edwin Ayres - 1927 - Clifton [N.J.]: A. M. Kelley. Edited by Clarence Edwin Ayres.
  37. the Gospel of Technology.Clarence Edwin Ayres - 1935 - In Horace Meyer Kallen & Hook Sidney (eds.), American Philosophy Today and Tomorrow. Freeport, N.Y., Books for Libraries Press.
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  38.  4
    The nature of the relationship between ethics and economics..Clarence Edwin Ayres - 1918 - Chicago, Ill.,: The University of Chicago press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  39.  19
    Case Studies in Bioethics: Is a Crisis of Conscience a Medical Problem?Clarence Blomquist & Laurence B. McCullough - 1976 - Hastings Center Report 6 (3):26.
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  40.  4
    The Role of Empirical Research in Medical Ethics: Asking Questions or Answering Them?Clarence H. Braddock - 1994 - Journal of Clinical Ethics 5 (2):144-147.
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  41.  6
    The idea of God, historical, critical, constructive.Clarence Augustine Beckwith - 1922 - New York,: The Macmillan company.
    In this comprehensive exploration of the concept of God, Beckwith examines the historical, philosophical, and theological aspects of belief in a deity. Drawing on sources from across cultures and time periods, he presents a nuanced and thought-provoking analysis of this fundamental aspect of human experience. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of (...)
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  42. Techniques of a Working Church.Clarence H. Benson - 1946
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  43.  13
    Arbitration and business ethics.Clarence Frank Birdseye - 1926 - London,: D. Appleton and Company.
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  44.  19
    A New Era in European Medical Ethics.Clarence Blomquist - 1976 - Hastings Center Report 6 (2):7-8.
  45.  22
    Physician Deception of Insurance Companies: Hyperbole or Cause for Concern?Clarence H. Braddock - 2004 - American Journal of Bioethics 4 (4):W32-W34.
    Clinicians in contemporary practice are getting accustomed to their clinical decision making being constantly questioned: by health plans, clinic and hospital administrators, and by patients. Share...
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  46.  6
    The convincing power of logical thinking.Clarence Norton - 1978 - Albuquerque, N.M.: American Classical College Press.
  47. A behavioral model of ethical and unethical decision making.Michael Bommer, Clarence Gratto, Jerry Gravander & Mark Tuttle - 1987 - Journal of Business Ethics 6 (4):265 - 280.
    A model is developed which identifies and describes various factors which affect ethical and unethical behavior in organizations, including a decision-maker's social, government and legal, work, professional and personal environments. The effect of individual decision maker attributes on the decision process is also discussed. The model links these influences with ethical and unethical behavior via the mediating structure of the individual's decision-making process.
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  48. Collected Papers of Clarence Irving Lewis.Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1971 - Philosophy and Rhetoric 4 (3):191-192.
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  49.  22
    Mind and the world-order.Clarence Irving Lewis - 1956 - New York,: Dover Publication.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics.
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  50.  17
    The Difficulty of Reading.Clarence E. Parmenter & José Ortega Y. Gasset - 1959 - Diogenes 7 (28):1-17.
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