Results for 'Guangfa Zhong'

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  1. Can Counterfactuals Solve the Exclusion Problem?Lei Zhong - 2010 - Philosophy and Phenomenological Research 83 (1):129-147.
    A quite popular approach to solving the Causal Exclusion Problem is to adopt a counterfactual theory of causation. In this paper, I distinguish three versions of the Causal Exclusion Argument. I argue that the counterfactualist approach can block the first two exclusion arguments, because the Causal Inheritance Principle and the Upward Causation Principle upon which the two arguments are based respectively are problematic from the perspective of the counterfactual account of causation. However, I attempt to show that the counterfactualist approach (...)
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  2. Mo jia de zhe xue fang fa.Youlian Zhong - 1976
     
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  3. Zhe xue shang di liang jun dui zhan.Zhemin Zhong - 1979 - [Changsha shi]: Hunan ren min chu ban she.
     
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  4.  11
    Dong Ya shi yu zhong de ru xue: chuan tong de quan shi: di si jie guo ji Han xue hui yi lun wen ji.Caijun Zhong (ed.) - 2013 - Taibei Shi: Zhong yang yan jiu yuan.
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  5.  5
    Ming dai xin xue de wen xian yu quan shi.Caijun Zhong - 2020 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
    本書包括兩個主題,前四章是對陽明學派初起時的一些觀察。陽明心學在明代中期出現的意義,是在功名、詩文、程朱理學籠罩之中,高唱身心性命之學,為浮華而形式化的學術環境注入一股清流。然而在陽明所來往的程朱理學 家之中,為己之學已是共同的方向,陽明只是走的更遠而已。徐愛有經世之志,董澐以詩為生涯,錢緒山則從事朱子學,皆在身心性命的關懷下成為陽明弟子。王龍溪早慧脫俗,直承陽明之學而發展其精髓。後六章是關於蕺山學 派的,近年蕺山學派研究的重點包括蕺山身後解釋權之爭,與明清學術轉型等問題。一般認為黃梨洲較得蕺山真意,但多數弟子則傾向朱子學,並影響到蕺山嗣子劉汋對蕺山著作的編輯與刪改。本書認為劉汋從工夫論的立場理解 蕺山,對蕺山著作的整理足以作為客觀研究的依據。對蕺山思想的詮釋,本書本於牟宗三先生「以心著性」說,並略有修正。梨洲融鑄與簡化蕺山思想,而展開經史學術的創造,思想上的貢獻是發展格物說。惲日初同時受到高景 逸與劉蕺山影響,其格物思想的背景是節義與藝術。.
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  6.  13
    Di dao xue shi: cong bei Sng dao er shi shi ji.Xinzi Zhong - 2019 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    內容簡介 本書旨在奉獻一部簡明的敵道學史讀本,對宋代以來道學在政治上、在文學裡、在群眾之中被誣、被毀、被害之事,不求窮盡,但求大端不遺,庶幾道學家之淒慘無助及儒士「雖千萬人吾往矣」之勇毅,讀者可以一目了然。筆者 本人同情道學理念,對敵道學大不以為然,時時有駁斥之心,但為了學術中立,不故意誘導讀者,本書在史實部分,只單方面呈現敵道學故事,盡可能讓道學一方以及筆者意見離場。.
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  7. Ke xue zai she hui fa zhan zhong di di wei he zuo yong.Yangsheng Zhong - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
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  8.  10
    Dong Ya zhe xue de zhong ji zhen.Zhenyu Zhong & Weijin Chen (eds.) - 2017 - Taibei Shi: Zhong yan yuan Zhongguo wen zhe yan jiu suo.
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  9.  10
    Ren yu he: chong xin ren shi Zhongguo zhe xue.Zhong Ma - 2007 - Xi'an: Shanxi ren min chu ban she.
    中国文化领域里有一条《道》。它由来已久,无不贯通,是中国传统文化的理路,构成中华民族精神的脉络。中国哲学的独到精神有二,亦是这《道》之精髓:以《人》为本——中国哲学有独特的人文历史传统,在总体上呈现无 神论倾向。以《和》为本——中国哲学强调综合思维,总结《共生》规律,灾质是一种和谐之《道》。另外,中国哲学在表述上遵循非逻辑化特征,具有诗化特色和无穷魅力。.
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  10. Zhi zhong jian xi de jing shi zhi yong yu jin dai she hui zhuan xing.Zhongli Su - 2004 - Beijing Shi: Zhonghua shu ju. Edited by Hui Su.
     
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  11.  6
    Fan xue yu dao xue: Zhong Yin zhe xue jing shen zhi hui tong = Indian philosophy.3, Chinese philosophy.Zhong Wen - 2018 - Shanghai: Shanghai ren min chu ban she.
  12.  84
    The influence of social capital on farmers’ green control technology adoption behavior.Zhong Ren, Zitian Fu & Kaiyang Zhong - 2022 - Frontiers in Psychology 13.
    Relying on social capital to promote farmers’ adoption of green control technology is of great significance for the governance of rural environment and the realization of sustainable agricultural development. Based on the survey data of 754 farmers in Shandong Province, this paper uses the Probit model and the instrumental variable method to empirically analyze the impact of social capital on farmers’ green control technology adoption behavior. The results show that: social capital has a promoting influence on farmers’ green control technology (...)
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  13.  8
    Zou Dongkuo zhe xue si xiang yan jiu.Zhiguo Zhong - 2013 - Beijing Shi: Zhonghua shu ju.
    Ben shu yi Wang Yangming di zi Zou Dongkuo wei yan jiu dui xiang, zhuo zhong tan tao qi si xiang jie gou he nei han, bing jiang dui qi ge ti zhe xue si xiang de yan jiu na ru dao zheng ge Yangming xue fen hua, yan bian de li shi jin cheng zhong lai que ding qi ge ti de si xiang shi ding wei, jie yi kao cha qi ge ti de si xiang te (...)
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  14. Jian guo yi lai zhe xue wen ti tao lun zong shu.Zhong Ai - 1983 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing. Edited by Huan Li.
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  15.  2
    Lun shou quan gui ze.Zhong Yu - 2013 - Beijing Shi: Fa lü chu ban she.
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  16.  2
    Li Guidun de xue shu yu si xiang.Caijun Zhong (ed.) - 2012 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  17.  5
    Qing mo Min chu min jian ru jiao dui zhu liu ru xue de xi shou yu zhuan hua.Yunying Zhong - 2008 - Taibei Shi: Tai da chu ban zhong xin.
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  18.  4
    Zhongguo mei yu si xiang jian shi =.Shilun Zhong & Tiandao Li (eds.) - 2008 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书从中国美学与审美教育史的角度考察了中国古代美育思想;既按先秦、魏晋南北朝、唐宋、明清历史顺序阐述了孔、孟、老、庄到程、朱、王阳明等的美育思想,又列出专章或专节探讨了不同门类的美育实践,如画论、书论 、戏曲论。.
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  19. Zhongguo zhe xue fan chou cong kan: quan qi zhong.Zhaopeng Zhong (ed.) - unknown - Beijing: Beijing tu shu guan chu ban she.
     
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  20.  12
    Driving mechanism of subjective cognition on farmers’ adoption behavior of straw returning technology: Evidence from rice and wheat producing provinces in China.Zhong Ren & Kaiyang Zhong - 2022 - Frontiers in Psychology 13.
    Straw burning is one of the important causes of environmental pollution in rural China. As an important green production technology, straw returning is beneficial to the improvement of rural environment and the sustainable development of agriculture. Based on the improved planned behavior theory, taking the survey data of 788 farmers in Shandong, Henan, Hubei, and Hunan provinces as samples, this paper uses a multi-group structural equation model to explore the driving mechanism of subjective cognition on the adoption behavior of farmers’ (...)
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  21.  10
    Qiu guo, qi meng, qi shi: Yan Fu he Zhong xi wen hua.Zhongli Su - 1992 - Changchun Shi: Jilin sheng xin hua shu dian fa xing.
    以严复的中西文化观为核心,将中国与西欧这两大思想文化体系,在历史的纵向发展与时代的横向座标这一大背景下,作宏观与微观的对比分析。.
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  22. Ming dai dang an shi liao.Zunxian Zhong, Weihua Zhang & Maochun Ge (eds.) - 1980 - [Tsinan]: Qi Lu shu she.
     
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  23. Wang Chong nian pu.Zhaopeng Zhong - 1983 - Jinan: Qi Lu shu she.
     
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  24. Wang Yangming si xiang zhi jin zhan.Caijun Zhong - 1983 - Taibei Shi: Wen shi zhe chu ban she.
     
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  25. A fast direct method for the calculation of Hopf bifurcation point of dynamic voltage stability in power system.Li Hong-Zhong, Cheng Hao-Zhong & Wang Cheng-Min - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 11.
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  26.  10
    Bai nian tian yan: "Tian yan lun" yan jiu jing wei = BAINIAN TIANYAN.Zhongli Su - 2014 - Fuzhou Shi: Fujian ren min chu ban she.
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  27.  7
    Jiao yu zheng qiao qiao fa sheng yi chang ge ming.Zhong Wei - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
  28.  3
    Ru xue yu ren sheng =.Zhaopeng Zhong - 2014 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本書分為《儒學》與《人生》兩編。《儒學編》主要從儒家哲學史的方面,分別論述了先秦的孔子、孟子、荀子的思想。漢代大儒董仲舒及宋代道學的集大成者朱熹的思想。儒學是中國傳統文化的主流,從漢武帝定儒術於一尊直 到清末二千多年的中國封建社會裏,儒學居於統治地位。儒學中有糟粕和精華兩部分。去其糟粕,取其精華對當代社會也有其現實意義,作者認為儒學就是人學,就是教人學會做人。哲學不是空談,要落實到實踐上、行動上。《 人生編》首先講對儒學要全面地理解,儒學以修身為本,修己安人,德行為先,貴在提高人的思想境界,給人一個安身立命之地。儒學不是宗教,但卻具有宗教的作用。儒學的核心是“仁體禮用”“禮之用,和為貴”。和而不同 ,各得其所,各盡其能,各安其位,各司其事,各盡其職。自強不息,和諧共進,日新又新,達於盡善盡美,臻於世界大同。.
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  29.  6
    Zhongguo zhe xue shi shu xie de li lun yu shi jian.Caijun Zhong (ed.) - 2017 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  30.  8
    " Poem-reading Makes a Man Graceful": Why We Have to Read in New Image-reading Era?Chen Wen-Zhong - 2011 - Journal of Aesthetic Education (Misc) 5:011.
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  31.  11
    Apprendre à voir: le point de vue du vivant.Estelle Zhong Mengual - 2021 - Arles: Actes sud.
  32.  5
    Ming dai Cheng Zhu li xue de yan bian.Caijun Zhong - 2018 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
    明代哲學思想以心學的成就為最高,但程朱理學在明代仍然繼續發展,對當時與後世皆有重大影響。本書論述明代程朱理學薛敬軒至高景逸八人的哲學思想,諸儒上承宋儒的理、氣、心、性等概念,努力理解並重構彼此間的關係 。其發展脈絡是理氣關係朝向一元發展,另外是心的地位得到提高,至晚明高景逸時竟有心本論的傾向。本書除了論述哲學思想外,為了理解哲學思想的背景與應用,對於諸儒的教育、社會、政治的思想與實踐亦略加觸及。最後 一章則以明代程朱理學的發展驗證當代新儒學詮釋理論的得失。.
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  33.  3
    "Si ma fa" lun li guan li si xiang yan jiu =.Wei Zhong - 2019 - Beijing Shi: Jing ji guan li chu ban she.
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  34.  6
    Wuyi xue yuan Zhuzi xue yan jiu shi nian lu.Xinzi Zhong (ed.) - 2018 - Xiamen Shi: Xiamen da xue chu ban she.
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  35.  3
    Dao jia yu Haidege.Zhenyu Zhong - 2010 - Taibei Shi: Wen jin chu ban she.
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  36.  3
    Zi ran quan li zhi du hua yan jiu.Lijuan Zhong - 2010 - Jinan Shi: Shandong ren min chu ban she.
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  37.  5
    Jun ren zhu ti xing yan jiu.Bin Zhong - 2012 - Beijing Shi: Jun shi ke xue chu ban she.
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  38.  2
    Wenchang di jun yin zhi wen jiang ji.Maosen Zhong - 2012 - Beijing Shi: Tuan jie chu ban she.
    This is a collection of books that are related to moral teachings and moral conduct.
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  39.  7
    Xian Qin bing jia si xiang zhan lüe guan li te zhi yan jiu =.Wei Zhong - 2012 - Beijing Shi: Jing ji guan li chu ban she.
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  40.  10
    Corpus approaches to discourse: a critical review.Zhong Wang, Alex Chengyu Fang & Weiwei Fan - 2020 - Critical Discourse Studies 17 (4):468-470.
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  41.  17
    My Propaganda Activities during the May 30 Movement.Zhong Fuguang - 1993 - Chinese Studies in History 27 (1-2):110-112.
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  42.  5
    Ru sheng gui lai: ru jia wang shi nian lu = Ru Jia Wang Ten Years Record.Zhong Ren (ed.) - 2020 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    作為中華文化主幹並深深楔入中華民族生命形態塑造的儒學,在經歷了近代的跌宕起伏後也隨著時代變遷恢復生機回歸社會。中國大陸儒學傳承者們則開始從儒家文化系統與吾土吾民的精神生活、與國家國族建構的內在關係出發 來理解把握其意義,探索其當代功能及實現形式,在問題意識、學術範式和經典譜系等方面都形成了具有自己時代特徵的成果,並引起方方面面的關注。儒家網不僅是對這一成果集中展示的平臺,也是這一文化復興運動的重要參 與者。本書詳細介紹了儒家網在當下儒家復興中所處的位置和所起的作用,意在通過瞭解儒家網的發展歷程,推動傳統文化創造性轉化,促進儒家復興與中華民族復興的同頻共振,以對今後儒學的良性發展起到推動作用。.
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  43.  3
    Dao jia de qi hua xian xiang xue =.Zhenyu Zhong - 2016 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  44.  15
    Quantifying Structural and Non‐structural Expectations in Relative Clause Processing.Zhong Chen & John T. Hale - 2021 - Cognitive Science 45 (1):e12927.
    Information‐theoretic complexity metrics, such as Surprisal (Hale, 2001; Levy, 2008) and Entropy Reduction (Hale, 2003), are linking hypotheses that bridge theorized expectations about sentences and observed processing difficulty in comprehension. These expectations can be viewed as syntactic derivations constrained by a grammar. However, this expectation‐based view is not limited to syntactic information alone. The present study combines structural and non‐structural information in unified models of word‐by‐word sentence processing difficulty. Using probabilistic minimalist grammars (Stabler, 1997), we extend expectation‐based models to include (...)
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  45.  14
    Multistakeholder Benefits: A Meta-Analysis of Different Theories.Steve Sauerwald, Patricio Duran, Meng Zhong & Victor Zitian Chen - 2023 - Business and Society 62 (3):612-645.
    We predict multistakeholder benefits as a measure of organizational performance from the perspective of important organizational stakeholders. Specifically, we identify the relative importance of theoretical antecedents that affect the different dimensions of stakeholder benefits. Offering the first empirical synthesis of multistakeholder benefits to date, we assess the statistical explanatory power of different theories in the literature, focusing on the extent to which their suggested antecedents of organizational performance may lead to improvements in multiple dimensions of stakeholder benefits. Based on 110 (...)
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  46.  14
    How Time Pressure Matter University Faculties’ Job Stress and Well-Being? The Perspective of the Job Demand Theory.Zhong Chen, Tzaichiao Lee, Xianghua Yue & Jie Wang - 2022 - Frontiers in Psychology 13.
    The work environment of employees has been greatly affected by the COVID-19 pandemic, and many limitations and risks can be seen until now. In addition to employees in firms, the faculty in colleges and universities also suffer from pressure and face challenges. For the purpose of performance assessment and promotion, the faculty not only needs to teach students, but also assumes the time pressure from academic research. This study discusses the process in which the faculty’s subjective well-being is affected, in (...)
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  47. Zhen li guo cheng lun.Zhongli Chen - 1984 - [Beijing]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  48. Guanzi.Zhong Guan - 1967 - Guilin: Guangxi shi fan da xue chu ban she. Edited by Jiangyue Zhai.
     
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  49.  8
    Guanzi bai hua jin yi =.Zhong Guan - 1994 - [Peking]: Zhongguo shu dian. Edited by Xincai Teng & Tingjin Rong.
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  50. Guanzi ji ping.Zhong Guan - 1970 - Edited by Ruheng Ling.
     
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