Results for 'Hwan Yi'

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  1. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  2.  4
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  3. Uri nara kojŏn chakkadŭl.Il-lo Yi, Yi, Chʻor-ha, [From Old Catalog], Chʻoe & Kyu-Hwan (eds.) - 1964
     
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  4.  27
    Molecular control of neuronal migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
    Our understanding of neuronal migration has been advanced by multidisciplinary approaches. At the cellular level, tangential and radial modes of neuronal migration contribute to different populations of neurons and have differential dependence on glial cells. At the molecular level, extracellular guidance cues have been identified and intracellular signal transduction pathways are beginning to be revealed. Interestingly, mechanisms guiding axon projection and neuronal migration appear to be conserved with those for chemotactic leukocytes. BioEssays 24:821–827, 2002. © 2002 Wiley Periodicals, Inc.
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  5.  7
    A Study on the Influence of Korean Genealogical Studies of the Late 19th Century to the First Half of the 20th Century.Jun-Hwan Yi - 2018 - Cogito 86:7-38.
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  6.  25
    A Topography of Confucian Discourse: Politico-Philosophical Reflections on Confucian Discourse Since Modernity.Sŭng-Hwan Yi - 2005 - Homa Sekey Books.
    Orientalism within Us: Discourse Structure That Tames Us Unwittingly When cherry blossoms bloom, Lass, North Korean lass! I will kiss your lips for the ...
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  7. Chŏngchʻi sahoe sasangsa.Hwan-gu Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  8.  10
    Dukcheon-Seowon in Colonial Period.Oh Yi-Hwan - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:171-205.
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  9.  7
    Hoengsŏl kwa susŏl: 400-yŏn ŭl iŏon sŏngni nonjaeng e taehan ŏnŏ punsŏkchŏk haemyŏng.SŭNg-Hwan Yi - 2012 - Sŏul-si: Humanist.
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  10. Kugŏ ŭmiron.ŬR-Hwan Yi - 1964 - Edited by Yi, Yong-ju & [From Old Catalog].
     
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  11. Pʻasŭkʻal yŏnʼgu.Hwan Yi - 1980 - Sŏul Tʻukpyŏlsi: Minŭmsa.
     
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  12. 21-Segi Sarang ŬI ChʻungjŏNso 'Kongdongchʻe' RŭL Sallija.Yong-Hwan Yi - 2007 - Sŏul Tŭkpyŏlsi: Hanbando Sŏnjinhwa Chaedan.
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  13.  5
    Sŏngho Sŏnsaeng ŏnhaengnok.Sam-Hwan Yi - 2013 - Kyŏnggi-do Yongin-si: Tan'guk Taehakkyo Ch'ulp'anbu. Edited by Ho-gu Hŏ.
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  14.  9
    서양과동양이127일간e-Mail을주고받다.Yong-sæok Kim & Sæung-Hwan Yi - 2001 - Sŏul-si: Hyumŏnisŭtʻŭ. Edited by SŭNg-Hwan Yi.
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  15. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu, Ik Yi, Man-gil Kang & Tong-Hwan Yi (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  16.  5
    Social Philosophical Analysis of l-yi-fen-shu.Seung-Hwan Lee - 2018 - Journal of the Society of Philosophical Studies 57:1-32.
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  17. Yi Yŏng-hŭi, Pak Hyŏn-ch'ae, Mun Ik-hwan, Chang Il-sun: 1980-yŏndae ŭi kŭpchin sasang.Yi Na-mi - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  18.  6
    1583-yŏn ŭi Yulgok Yi I.Sin-Hwan Kwak - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  19.  7
    Namin sarim ŭi kŏjang Siksan Yi Man-bu.Tu-Hwan Sin - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  20.  7
    Maesan Yi Ha-jin ŭi sam kwa munhak kŭrigo Sŏnghohak ŭi hyŏngsŏng.Chae-Hwan Yun - 2010 - Sŏul: Munyewŏn.
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  21. Pak Tong-hwan kwa Wŏnhyo ŭi sayu pigyo siron.Yi Sang-su - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  22.  5
    The Product-keeping Theory of Reforming the System and its timely Characteristic of Jia-yi in the Early Han era.Il-Hwan Kim - 2010 - Journal of Eastern Philosophy 64:253-284.
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  23.  10
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  24.  9
    Mokchae Yi Sam-hwan kwa Hosŏ chibang Sŏngho hakt'ong.Se-gu Kang - 2016 - Sŏul-si: Hyean.
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  25. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  26.  41
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  27.  3
    Centromere diversity: How different repeat‐based holocentromeres may have evolved.Yi-Tzu Kuo, Veit Schubert, André Marques, Ingo Schubert & Andreas Houben - 2024 - Bioessays 46 (6):2400013.
    In addition to monocentric eukaryotes, which have a single localized centromere on each chromosome, there are holocentric species, with extended repeat‐based or repeat‐less centromeres distributed over the entire chromosome length. At least two types of repeat‐based holocentromeres exist, one composed of many small repeat‐based centromere units (small unit‐type), and another one characterized by a few large centromere units (large unit‐type). We hypothesize that the transposable element‐mediated dispersal of hundreds of short satellite arrays formed the small centromere unit‐type holocentromere in Rhynchospora (...)
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  28. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  29. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  30.  36
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  31. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  32. Pŏphak kaeron.Hyo-jŏng Yi - 1975 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  33. Pŏpchʻŏrhak kaeron.Hang-nyŏng Yi - 1965
     
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  34.  52
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  35.  13
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  36.  9
    Xin yi xin yu du ben.Yi Wang - 1995 - Taibei Shi: San min shu ju. Edited by Jia Lu.
  37.  13
    The ethical and political works of Motse.Yi-Pao Mei - 1929 - Westport, Conn.,: Hyperion Press. Edited by Yibao Mei.
  38. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  39.  10
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  40.  5
    Chosŏn chungse chŏn'gi ch'ŏrhak sasang yŏn'gu.MyŏNg-Hwan Han - 2009 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  41.  5
    Die Wirklichkeit des Menschen im Personalismus Martin Bubers, Ferdinand Ebners, Emil Brunners und Friedrich Gogartens.Soo-Hwan Han - 2001 - Hamburg: Kovač.
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  42.  7
    Grotius at the Beginning of Modern Moral Philosophy: with a Commentary on the Prolegomena of Grotius’s De Jure Belli ac Pacis.Chang Hwan Oh - 2020 - Modern Philosophy 16:87-116.
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  43.  3
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  44.  38
    The existential meaning of death and reconsidering death education through the perspectives of Kierkegaard and Heidegger.Seung-Hwan Shim - 2020 - Educational Philosophy and Theory 52 (9):973-985.
    This study explores the views of death in the ideas of Kierkegaard and Heidegger to discuss the educational meaning of death and the direction of death education. What both thinkers have in common...
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  45. Is there a plural object?Byeong-Uk Yi - forthcoming - In Donal Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
    A plurality or plural object is a single object that is also many, and pluralitism is the thesis that there is such an object. This paper argues that pluralitism and closely related theses (e.g., the many-one identity thesis and the composition as identity thesis) violate logic. To do so, it formulates an approach to the logic and semantics of plural constructions that results in plural logic and relates treatments of plural constructions to accounts of natural number. And it gives a (...)
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  46.  32
    The visual magnocellular deficit in Chinese-speaking children with developmental dyslexia.Yi Qian & Hong-Yan Bi - 2014 - Frontiers in Psychology 5.
  47.  44
    Was there a concept of rights in confucian virtue-based morality?Seung-Hwan Lee - 1992 - Journal of Chinese Philosophy 19 (3):241-261.
  48.  8
    Bi-shevil Yiśraʼel: hisṭoryah, hagut, reʼalyah: gilayon meyuḥad = For the path of Israel: history, thought, reality.Yiśraʼel Rozenson & Sigalit Rosmarin (eds.) - 2019 - Yerushalayim: Mikhlelet Efratah.
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  49. Building narrative identity: Episodic value and its identity-forming structure within personal and social contexts.Huiyuhl Yi - 2020 - Human Affairs 30 (2):281-292.
    In this essay, I develop the concept of episodic value, which describes a form of value connected to a particular object or individual expressed and delivered through a narrative. Narrative can bestow special kinds of value on objects, as exemplified by auction articles or museum collections. To clarify the nature of episodic value, I show how the notion of episodic value fundamentally differs from the traditional axiological picture. I extend my discussion of episodic value to argue that the notion of (...)
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  50. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kŭl Hangari.
     
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