Results for 'Tu-Hwan Sin'

999 found
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  1.  6
    Namin sarim ŭi kŏjang Siksan Yi Man-bu.Tu-Hwan Sin - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  2.  5
    Chosŏn Sŏngnihak kwa munhwa.Tu-Hwan Chi - 2009 - Sŏul-si: Yŏksa Munhwa.
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  3. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
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  4. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  5.  5
    1583-yŏn ŭi Yulgok Yi I.Sin-Hwan Kwak - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  6.  3
    Chosŏn Yuhak kwa So Kang-jŏl ch'ŏrhak.Sin-Hwan Kwak - 2014 - Sŏul-si: Yemun Sŏwŏn.
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  7.  3
    Saengmyŏng ch'ŏrhak: saengmyŏng kwahak sidae ŭi saengmyŏng ihae.SŭNg-Hwan Sin - 2023 - Sŏul-si: Ihaksa.
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  8.  5
    Uam Song Si-yŏl.Sin-Hwan Kwak - 2012 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  9.  18
    Anthropocene and Sustainable Survive.Jin-Hwan Sin, 홍용희 & 김진선 - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (124):159-180.
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  10.  6
    The Suggestion of the Premise to Resolve of Environmental Pollution.Jin-Hwan Sin & 김진선 - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (114):281-306.
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  11.  3
    Chosŏnjo yuhakcha ŭi chihyang kwa kaltŭng: chinyu wa sirhak.Sin-Hwan Kwak - 2005 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  12. Kyoyuk sasangga yŏnʼgu: Sokʻŭratʻesŭ Pŭllatʻon Arisŭtʻotʻellesŭ.Tŭng-nyŏl Sin - 1980 - Taegu-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
     
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  13.  6
    Hallyu tŭrama sok ŭi todŏkkwan: segyeindŭl i hallyu tŭrama rŭl choa hanŭn iyu: ye, ŭi, yŏm, ch'i, hyo, yong, ch'ung, sin.Ho-ung Sin - 2013 - Sŏul-si: Kyŏnghye.
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  14. Sinʼgo pŏphak wŏllon /Kim Kye-hwan, Chang Tʻae-hwan kongjŏ.Kye-Hwan Kim - 1992 - Sŏul-si: Pŏbwŏnsa. Edited by Tʻae-Hwan Chang.
     
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  15.  4
    Nakkomsu ro ch'ŏrhak hagi: Nich'e put'ŏ Tŭlloejŭ kkaji Nakkomsu rŭl wihan ch'ŏrhakchŏk allibai.sŏNg-Hwan Kim - 2012 - Sŏul-si: Pada Ch'ulp'ansa.
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  16.  6
    Yŏam Sin Kyŏng-jun yŏn'gu.Tong-Hwan Ko (ed.) - 2022 - Sŏul-si: Hakchawŏn.
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  17. Cómo afilar tu navaja nueva: un principio de parsimonia ideológica para argumentar en metafísica.Óscar Antonio Monroy Pérez - 2020 - Dissertation, National Autonomous University of Mexico
    En metafísica contemporánea, es común trabajar bajo una metodología basada en virtudes teóricas. En caso de disputa, esta metodología nos aconseja elegir la teoría que mejor satisfaga las virtudes teóricas estándar: precisión empírica, fecundidad, poder unificador, consistencia y simplicidad. Sin embargo, no hay consenso sobre cómo deben frasearse tales virtudes, ni sobre cómo ponderarlas. Aquí me concentraré en ofrecer razones a favor de una manera de frasear el principio de parsimonia ideológica, una especie de simplicidad. Defiendo que dicho principio debería (...)
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  18.  10
    memoria histórica en tu smartphone: cinco apps para enseñar y aprender sobre el Holocausto.Úrsula Luna Velasco, Iratxe Gillate Aierdi, Janire Castrillo-Casado & Alex Ibañez-Etxeberria - 2020 - Clio 46:1-13.
    Trabajar en las aulas la memoria histórica, como temática controvertida y que suscita debate social, es un reto de la enseñanza de las ciencias sociales. A nivel global han sido innumerables las acciones desarrolladas para que se recupere la memoria de aquellas personas silenciadas durante décadas, unidas a conflictos sociales y políticos. Sin embargo, existen pocas investigaciones que analicen los recursos didácticos que ofrecen las tecnologías digitales sobre la temática. En este trabajo se identifican cinco apps que tienen como eje (...)
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  19. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  20. Entrevista con Vicente Verdú . "Yo y tú, objetos de lujo".Virginia Fernández Aguinaco & Vicente Verdú Maciá - 2008 - Critica 58 (955):68-74.
    Habla pausadamente, con un cierto distanciamiento irónico. El tema es, naturalmente, su libro "Yo y tú, objetos de lujo". No afirma nada categóricamente, pero, como observador crítico de una cultura tal vez emergente, sugiere interpretaciones de la realidad muy alejadas de visiones apocalípticas o condenatorias hacia lo que viene (está ya aquí, de hecho) en la era del consumo y del ciberespacio. Y, sin embargo, me parece descubrir en él un punto de melancolía�.
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  21. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  22.  26
    Molecular control of neuronal migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
    Our understanding of neuronal migration has been advanced by multidisciplinary approaches. At the cellular level, tangential and radial modes of neuronal migration contribute to different populations of neurons and have differential dependence on glial cells. At the molecular level, extracellular guidance cues have been identified and intracellular signal transduction pathways are beginning to be revealed. Interestingly, mechanisms guiding axon projection and neuronal migration appear to be conserved with those for chemotactic leukocytes. BioEssays 24:821–827, 2002. © 2002 Wiley Periodicals, Inc.
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  23.  37
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  24. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  25.  4
    ¡Abre los ojos de tu corazón! La predicación de Agustín sobre la curación del ciego de nacimiento.Hans van Reisen - 2013 - Augustinus 58 (228):179-188.
    El artículo analiza los textos en que san Agustín comenta la curación del ciego de nacimiento (Jn 9, 1-41), tomando como hilo conductor el comentario de Io. eu. tr. 44, sin olvidar los "sermones 135, 136, 136A, 136B, 136C, destacando particularmente los elementos espirituales resaltados por Agustín.
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  26. Some implications of Oakeshott's thought for contemporary Korean society and politics.Kim Bi Hwan - 2015 - In Terry Nardin & Edmund Neill (eds.), Michael Oakeshott's Cold War liberalism. New York, NY: Palgrave-Macmillan.
     
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  27. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  28.  16
    Reinventar El Cuerpo, Resucitar El Alma: Cómo Crear Un Nuevo Tú.Deepak Chopra - 2010 - Vintage Español.
    TRASCIENDE LOS OBSTÁCULOS QUE AFECTAN A TU CUERPO Y A TU ESPÍRITU 15 años después de su gran clásicoCuerpos sin edad, mentes sin tiempo, Deepak Chopra revisa el “milagro olvidado”—la capacidad infinita de renovación y cambio del ...
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  29. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  30. Pʻasŭkʻal yŏnʼgu.Hwan Yi - 1980 - Sŏul Tʻukpyŏlsi: Minŭmsa.
     
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  31.  8
    Wen hua Zhongguo: zha gen ben tu de quan qiu si wei = Wenhua Zhongguo.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
    90 nian dai, Du Weiming xian sheng de geng duo jing li zai yu kai zhan "wen hua Zhongguo" de lun yu."Wen hua Zhongguo" zhuo mo zui duo de shi ru jia de ren wen jing shen, yi jiu zheng jiang ru jia ru shi de jia zhi qu xiang he fan su ren wen zhu yi hun wei yi tan de yin xiang, tu xian ru jia yi mai xiang cheng de pi pan jing shen.
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  32.  47
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  33. Historické základy právního pozitivismu.Zdeněk Kryštůfek - 1967 - Praha,: Academia.
     
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  34.  11
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  35.  3
    Tu Youguang wen cun =.Youguang Tu - 2009 - Wuhan: Hua zhong ke ji da xue chu ban she.
  36. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  37. Rezeption und Kritik der Philosophie Hegels in der "Katholischen Tübinger Schule".Hans Günther Türk - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  38.  7
    Manṭiq-i Muḥammad Ḥusayn Fāz̤il Tūnī: hamrāh-i Tarjumān-i aḥvāl-i Fāz̤il Tūnī az Muḥammad Khvānsārī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawlá. Edited by Mahnāz Raʼīsʹzādah & Muḥammad Khvānsārī.
    On Islamic philosophy with special reference to logic in Islamic philosophy.
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  39. Maengja.Chu-Hwan Cha - 1972 - Edited by Mencius.
     
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  40.  10
    Smartphone-Based Psychotherapeutic Micro-Interventions to Improve Mood in a Real-World Setting.Gunther Meinlschmidt, Jong-Hwan Lee, Esther Stalujanis, Angelo Belardi, Minkyung Oh, Eun Kyung Jung, Hyun-Chul Kim, Janine Alfano, Seung-Schik Yoo & Marion Tegethoff - 2016 - Frontiers in Psychology 7.
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  41.  4
    Chungguk yugyo munhwa ŭi ihae.KyŏNg-Hwan Pak (ed.) - 2013 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  42. Hyŏndae sasang ŭi mohŏm.Il-chʻŏl Sin - 1966
     
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  43.  5
    Pi ji tai lai: xin zhou xin shi dai de ru jia zi yuan = Piji tailai.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
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  44.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  45.  47
    Spiritual Humanism: Self, Community, Earth, and Heaven.Weiming Tu - forthcoming - Diogenes:1-17.
    This paper summarizes the author’s view and research on the concept of ‘Spiritual Humanism’ as a cross-cultural, historical heritage and theoretical framework for contemporary research in philosophy. It builds on comprehensive scholarship conducted over the last decades within a plurality of leading academic communities. It reflects the author’s commitment to include Chinese Philosophy and intellectual history within the international scholarly canon.
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  46. When memory becomes a prosthesis.Christoph Türcke - 2021 - In Jan-Ivar Lindén (ed.), To Understand What is Happening: Essays on Historicity. Boston: Brill.
     
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  47.  9
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  48. Chʻŏrhak ŭi pʻamyŏl.Tong-uk Sin - 1973
     
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  49. Sin pŏphak kaeron.Tong-uk Sin - 1964
     
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  50.  3
    Tamnon: Sin Yŏng-bok ŭi majimak kangŭi.Yŏng-bok Sin - 2015 - Kyŏnggi-do P'aju-si: Tolbegae.
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